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The greatest love story ever told

by Helen Brinkman

The Bible is God’s love story to us. But how can we share his love story with those who are yet to hear it?

For 92-year-old Les John, it’s as simple as listening to God. He’s felt guided by God’s hand to help the people he’s met along the way over his lifetime of ups and downs.

Looking back at the places he’s lived and situations that he has navigated, Les says God’s pencil is writing a book to guide him to do God’s will. All he has to do is listen.

The retiree from country Victoria is putting his listening (and writing) skills to use to support and uplift a dear family friend with a cancer diagnosis.

At a time when many nonagenarians may feel their helping well is running dry, Les is using the power of words to encourage Courtney, 42, as she battles stage four cancer.

Every day Les writes to Courtney (pictured facing page inset) from his home at the Heywood Rural Health hostel about 30 kilometres north of Portland, west of Melbourne.

‘I pray every time I go to write an email to her for God to give me the strength to support her through the messages I give her every day, and he has never let me down once’, he says.

And Les says it is never too late to hear God’s will for us. As he says: ‘This story is all about love.’

‘I started to realise that God had been writing his own little book to me and boy, has he opened his heart to me – reminding me of that wonderful text from John 4:8 – “He who does not love, does not know God, for God is love”.’

Les and his late wife Marjorie first met Courtney in 2006 when Marjorie was recovering from a stroke, and Courtney came to clean the windows of their Portland unit. Courtney became an instant friend.

After Marjorie’s passing from cancer in 2018, Courtney reached out to visit Les in his Heywood hostel.

‘Courtney came and took me out for lunch and, to cut a long story short, she virtually became a carer to me – taking me out for drives and coffees when she was in the area or I was in town’, Les recalls.

Then in 2020, COVID-19 appeared, and hostels went into lockdown, so their visits to one another stopped.

Soon after, Courtney rang Les to say she’d been diagnosed with a life-threatening cancer.

‘I well remember the day she phoned and told me the news with tears and fright in her voice’, he says.

‘My heart just completely broke. It was astonishing that here I was, going into my 90th year when she was diagnosed. The Lord whispered into my ear: “This lady has cared for you, so it is your time to care for her.”’

So, Les started to write to Courtney every day. ‘I would just talk to her. As my wife had cancer, it gave me the opportunity to be aware of what she was going through’, he says.

‘Every time I sit at the computer, I honestly believe God whispers in my ear what he wants me to share. I am just sharing the saving grace of Jesus Christ, and we’ve had long discussions about that.

‘I don’t think there has ever been a time when I have sat there and haven’t stopped for several minutes to pray that the Lord will help me with what to say.’

Les, who is struggling with his own age-related health issues, hopes this story gives other people like him the idea of doing something similar.

‘I am so thankful to God that he has given an old geezer like me the responsibility for helping a girl with a terminal illness’, he says.

Les is also no stranger to writing. In his retirement, he has written and published two novels under his nom de plume, John W Leslie, and is working on a third. He’s recorded a reading of both novels for Portland radio station 3RPC. He’s also compiled a poetry book, Dreams upon a rainbow.

As for now, Les’s daily emails continue, as does Courtney’s medical treatment.

‘I know God’s finger is writing all the time’, he says.

And his favourite good news comes from Psalm 13:5,6 – ‘I will rely on your constant love; I will be glad, because you will rescue me. I will sing to you, O Lord, because you have been good to me.’

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Shame, guilt, regret and the path to repentance

Why do we feel guilt, shame and regret? We asked Lutheran psychologist Dr Michael Proeve, whose research interests include shame, guilt and remorse, to unpack what these emotions teach us and what their relationship is to repentance for us as Christians.

The Greek theological term ‘Metanoia’ is often defined as ‘a transformative change of heart’. It is the turning again or change in mind and change in living that in Christianity we commonly call repentance.

And if we are to live repentance and articulate our experience of it, we may do this through the language of emotion. For, as creatures of flesh and bone as well as spirit, we are used to speaking our experience through those fusions of thought, feeling, physiological response and interpersonal action that ebb and flow and recur in our lives, which we call emotions. I want to focus on three emotions that I believe feature when we work through repentance: regret, guilt and shame.

The idea of looking backwards seems contrary to one of our current cultural imperatives of ‘moving forward’ but looking backwards is what regret entails. The Frank Sinatra song My Way talks of having had ‘… a few [regrets], but then again, too few to mention …’. However, I suspect people who endorse this view either have extraordinary foresight or more likely are not paying attention to the consequences of what they do. The rest of us have regrets.

Psychological interest in regret has been developing since the 1990s and the value of regret is recognised in business-oriented self-help literature. Put simply, we experience regret when we wish that things were other than they are. This is broad, in that we may regret the situations and behaviour of others, but I want to focus particularly on regret as it applies to ourselves when we wish that we could turn back time, and start the day, month or even years again. Regret for actions and opportunities we did not take may preoccupy and weigh very heavily on us, but our behaviour is often a painful source of regret and need for repentance. When we regret, we think of mistakes we made, that we should have known better, and we want a second chance.

Though regret may bite and ache, it offers us the motivation to look at how we might do things differently and make the changes that we can, if we should be given a second chance. We can feel regret because of what we have suffered, but we may also regret what we do because it has hurt others, and this is where regret links to guilt.

Guilt is known as a self-conscious emotion in that we evaluate ourselves against standards and rules. When we feel guilty, we judge our behaviour negatively against the rules and standards we hold for ourselves, particularly about behaviour towards others, and we feel responsible. We want to apologise, repair matters, and remind ourselves to live by the values we hold. Recent psychological thinking sees guilt as generally a good thing, as people who feel guilty tend to be empathetic towards other people, understand their perspectives, and they want to repair their relationships with others.

However, there are times when guilt is not so helpful to us or others. For example, sometimes people take too much responsibility for what happened in circumstances where others would not judge them so harshly.

When we feel guilty, it can be good to ask what we are truly able to control and be responsible for, as we cannot necessarily control all circumstances and we cannot control what other people do. We can then repair what we can repair, reach out to other people whom we have hurt and be more conscious of living according to the values we hold.

The emotion of shame, however, is a mixed blessing. Shame is a very painful emotion, which involves judging our whole self as inferior or bad, and perceiving that other people see us that way too.

Also, people commonly feel shame not because of their behaviour, but because of their appearance or because of things done to them. In these circumstances, shame results from events or aspects of ourselves for which we are not responsible and which we cannot necessarily repair.

As well, whether shame results from our behaviour or not, we can respond to shame in unhelpful ways. People may cope with shame by turning it outwards, being angry and blaming others. Or we may cope with shame by isolating ourselves and hiding from others. So, shame can result in responses of attack or paralysis, neither of which benefits others or ourselves.

The way out of shame is often by means of the opposite of shame, which is compassion. When others treat us with compassion and accept us for who we are, and we learn to do the same towards ourselves, shame can decrease. If shame comes from what we have done, we may then transform shame into guilt, take appropriate responsibility, and return to our values.

There are few more striking descriptions of guilt and shame than King David’s outpouring in Psalm 51, his prayer of repentance. For Christians, as for David, God is the compassionate ‘Other’ to whom we may bring our shame, guilt and regrets, to be restored, renewed and compassionate towards ourselves. In turn, when we can be compassionate towards others, their shame may be lessened, they can feel appropriate guilt, and they may be renewed and may renew their relationships.

A clinical and forensic psychologist, Dr Michael Proeve is an academic at The University of Adelaide. He is co-author or co-editor of the books Remorse: Psychological and Jurisprudential Perspectives, and Remorse and Criminal Justice: Multidisciplinary Perspectives. He has had a long involvement with the Lutheran Church as a congregant and member of church committees.

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Sharing support as drought continues

In 2022 flood disasters in Queensland and New South Wales have been more front-of-mind for many Australians than droughts. However, with more than 60 per cent of the Sunshine State still experiencing drought, Lutherans in Queensland are also rallying together to support families and businesses in rural and regional areas of the state who are struggling after years without enough rain.

The volunteer-run drought relief project Lutheran Drought Aid Queensland (LDAQ), which operates under the LCA Queensland District’s Mission & Ministry department, has for several years been offering financial and material assistance to people facing hardship in drought-ravaged regions.

However, the assistance the group offers those in need is far more than just money or goods, Vickie Schuurs, one of LDAQ’s four volunteer coordinators, said. ‘We don’t just give people money to help them, we actually talk with them about what they need and often give them help with a particular project’, she said.

‘It’s about listening to their stories. People know about the floods and we’re looking at what we can do to help those people too but 60 per cent of Queensland is still drought declared.’

LDAQ is still supplying ‘Crates of Hope’ to assist people through short-term emergencies and demonstrate to those on the land that they are still being thought of and remembered. And they are inviting people to donate specified goods in the next few months so that crates can be assembled and be ready for emergency delivery. You can find out more on the LCA Queensland District website at https://qld.lca.org.au/2022/04/19/ldaq-crates-of-hope/

Monetary donations and prayer support are always needed. For information on giving, or to apply for assistance or nominate someone to receive help, go to: https://lutherandroughtaidqld.org.au/

To support the LCAQD’s Flood Response appeal or request help, go to: www.qld.lca.org.au/support/2022-floods

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PNG evangelist carries on 50-year mission

by Matt Anker

In the 1970s seven men from the Morobe province in Papua New Guinea (PNG) left their homes to take up government positions in Vanimo, the capital of the northernmost province of PNG, West Sepik, which is now known as Sanduan Province. In addition to their shared cultural heritage, these men – like most Morobeans – were Lutherans. By contrast, West Sepik was a place where mission had largely been left to the Roman Catholics.

In their first months in Vanimo, these ‘foreigners’ scaled the mountain overlooking the town every weekend, seeking solace in one another’s company – and in beer. Reflecting back, one of those men recently said: ‘It wasn’t long before we said to each other, “We are Lutherans!” and we turned that weekly drinking party into a prayer group.’

These first Lutherans in Vanimo approached the government for land on that same mountain and built a church, naming it Calvary congregation. It is from this ‘mama’-congregation that the Lutheran mission in West Sepik has grown, as many congregations have been planted throughout the province.

In April I visited our brothers and sisters in PNG. And what a joy it was to hear Bishop Jack Urame of the Evangelical Lutheran Church in PNG (ELC-PNG) share this story. Bishop Jack had just returned to Lae from West Sepik where he had commissioned a young man to serve as an evangelist in the rugged country west of Vanimo, bordering West Papua.

Evangelist Bosco Tangi arrived at his commissioning service in the traditional dress of his tribe and, as he was commissioned to carry the good news to the people he serves, his traditional dress was removed, and he was clothed in a white gown with a cross placed around his neck. No longer bound by tribal bonds, he was now ready to serve people of every tribe, language and nation with the good news of our Lord Jesus.

In the ELC-PNG, evangelists like Bosco continue to remain the pillar of the church through their volunteer engagement in the work of God. Since its earliest days in PNG, the church has grown through the work of evangelists. Bosco’s father joyfully offered his son to the church, expressing his gratitude for all the Lord had done for him and his family. Father and son now look forward to seeing how the Lord uses the ELC-PNG’s newest evangelist in reaching people with the comfort and peace that Lutherans have become known for.

From a drinking party to a prayer group, to a sending congregation. Who could’ve imagined what God would do through those seven men who arrived as ‘foreigners’ in Vanimo all those years ago?

Pastor Matt Anker is LCANZ Assistant to the Bishop – International Mission.

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It’s okay to say no

Anna Doecke didn’t recognise she was suffering from burnout until a counsellor pointed it out to her. Since then, she has learned how to set boundaries and treat herself with care and respect.

by Anna Doecke

It was August 2011 when I had a conversation with my counsellor, who identified that what I was experiencing was burnout. ‘Burnout?’, I inquired, having never heard that term – apart from what the local lads used to do in the back paddock near the farm where I grew up.

My counsellor explained that I needed to learn to look after myself. She introduced me to words and concepts such as self-care, date days, being kind to myself, setting boundaries, saying No and asking for what I need.

I was almost 26 at the time and had just moved back to Adelaide after working as a youth worker and chaplain in schools and churches in Adelaide, Melbourne and the Gold Coast for seven years.

As I reflect on my years in ministry, I have many fond memories. They were some of the most formative and fun years of my life. I had great friends and community, but it was a very busy time. There were many factors that led to my burnout. It wasn’t easy being away from home at a young age and I often felt homesick.

I struggled regularly in my work environment, feeling that I was unsupported and isolated and with impossible tasks and expectations piled on me. My immediate pastors and managers were great, and we would often talk through how to make changes, but this rarely resulted in any long-term helpful solutions. I was also studying and caring for my housemate who had mental illness. Life was busy and simply too full.

I was a ‘yes woman’ and this went on for about four years. I and those around me didn’t know about boundaries. I didn’t know how to say No, and didn’t know I needed to say No. I didn’t know what I needed. I didn’t know how to ask for help. It was also in the era where burnout and self-care were only just starting to be talked about – much different from now.

Unfortunately, I didn’t know I was heading towards burnout, or already burnt out. Upon reflection, and through my counselling journey, I have become aware of the signs. These include: losing motivation and excitement for work and life; feeling overwhelmed, and more anxious or worried than normal; struggling to make decisions; having a sense of feeling depressed; lacking empathy; increasing irritability or anger; feeling exhausted; being unproductive at work; experiencing a change in eating and sleeping habits, and suffering from headaches, light-headedness or nausea.

Apart from experiencing some of these signs and symptoms, I was also behaving in ways that were unhelpful, including: saying Yes to everything and everyone, feeling like I couldn’t say No, not taking a lunch break (or any breaks), being out every night of the week, not asking for help, withdrawing from social activities, and people pleasing.

Unpacking my life in therapy really helped me to heal and understand what got me to burnout.

A significant cost I now live with is a reduced capacity for work and life. It’s common that once you experience burnout your capacity changes. A lot of people think they can get back to where and who they were before burnout, but in fact we walk through the recovery to discover a new and better version of ourselves – usually more authentic and ‘real’ than the person before burnout.

I am so grateful for the incredible friends, family, and support people I have in my life. They were vital in my recovery process, and continue to be now. I have learned that by being courageous, and sharing my vulnerably with them helps them to understand me better and know how to support me. Unless I tell them, they can’t help.

In my recovery I learned that burnout is preventable, and I now work in various roles spreading the message of burnout prevention. As a counsellor and speaker with Journeez, I help women and groups to transform stress and burnout into wholehearted living. I also work as a regional manager with Schools Ministry Group, where I support pastoral care workers to help young people discover purpose, value and hope.

Anyone who knows me knows that preventing burnout and increasing self-care and wholeheartedness is in my bones. It’s not unusual for me to ask a co-worker, friend or loved one: ‘When was the last time you did something for yourself?’

My biggest learning from this journey is that we all have a choice. Often, we think we are stuck in our situation, but I will never forget what a mentor once said: ‘Not making a decision is making a decision’. What choices do you need to make today to prevent burnout, ask for help or be the best version of yourself?

One of my favourite quotes that helps me on this journey is from Dr Brené Brown who says: ‘I am never more courageous than when I am embracing imperfection, embracing vulnerabilities and setting boundaries with the people in my life.’

Anna Doecke is a counsellor and speaker at Journeez (www.journeez.com.au) and regional manager at Schools Ministry Group.

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Child Safety webinar draws hundreds

More than 370 people recently participated in the first LCA Child Safety Standards for Congregations webinar. Conducted jointly by the LCA Child Protection Project Officer Mary-Ann Carver and members of the Professional Standards Department, the webinar outlined the new child safety standards developed especially for LCA congregations.

Ms Carver explained that churches, along with all other entities that work with children, are obligated to implement the ten National Principles for Child Safe Organisations, an outcome of the Royal Commission into Institutional Responses to Child Sexual Abuse.

‘As they stand, the National Principles are not well-tailored to faith-based organisations and those with a heavy reliance on volunteers’, she said. ‘This is why we have created the LCA Standards, which have been developed to suit our context while also complying with the National Principles.’

She pointed out that while the LCA Child Safety Standards are new, the LCA has a longstanding commitment to child safety, and much good work in the area is already being done within our congregations. She commended congregations that are taking child safety seriously and already making much progress.

The LCA Child Safety Standards for Congregations were approved for implementation by the General Church Board in October 2021. Every LCA congregation or parish is required to undertake a self-assessment of their child safety progress and prepare a child safety plan to guide their child safety activities.

Ms Carver stressed that the oversight and implementation of the LCA Standards, as well as the completion of the self-assessment and plan, should not be the sole responsibility of the congregation’s Safe Church coordinator. ‘This important leadership responsibility lies firmly with the church council, which is consistent with the duty of care that councils carry’, she said. ‘This is an important development for the LCA and a fine example of its longstanding child safety leadership and commitment.’

‘We acknowledge that hard work you are already doing. We appreciate that most people in our congregations are volunteers’, Ms Carver said. ‘This is why we’ve worked hard to make these standards as easy for you to implement as we possibly can.

‘Implementation of the standards is part of God’s work. They reflect God’s abounding love for children and his expectation that we will dearly and lovingly do our very best to keep them safe.’

The webinar was recorded. It is strongly recommended that congregation and parish church council members watch it. It is available for viewing or download at www.lca.org.au/css

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With God all things are possible

by Helen Brinkman

Matthew 19:26 assures us that, ‘with man this is impossible, but with God all things are possible’.

Retiree Robert ‘Rob’ Krause reflects on that Bible verse when he thinks of the decades of service he has provided to his local community. It is service provided simply because he has seen a need and tried to help.

From reacting to a fear of fire by assisting a group to start a rural fire brigade, to responding to the call for a local Lutheran school, Rob’s need for action has come in many forms.

The fourth-generation dairy farmer’s home is the historic village of Marburg, on the scrubland between Brisbane and Toowoomba. Rob’s service to this regional community was recognised when he was awarded an Order of Australia medal in this year’s Australia Day Honours.

And his list of service is long! It includes decades of support for the local Marburg Show Society, activities in his Lutheran congregation of Rosewood, and supporting several local schools, among other volunteer roles.

Rob says it was a desire to help his local community that drew him to volunteer.

‘I guess it grew out of wanting to be part of the community, and to put in an effort to make things a bit better around the place’, Rob says.

‘Things were hard in the 1950s, 60s and 70s, and a lot of us had to make our own entertainment, and it was a matter of wanting to help your neighbour.’

Rob has lived in Marburg for most of his 86 years. One of six children, he grew up on his parents’ dairy farm and eventually took over the farm from 1972 to 2002.

This personal connection with Marburg, 15 minutes west of Ipswich, helped Rob find ways to help out in his community, starting with the local show. As a schoolboy he began helping with stalls and acting as a steward, then gradually took on more jobs, which has led to his 75-year association with the Marburg Show Society.

Rob served as the show society’s president from 2006 to 2017. He has been a life member since 1994. In addition, he not only helped set up the Marburg Rural Fire Brigade but also became its treasurer for a time. He is a former member of Ipswich Council City Country Consultative Group and was chair of the Marburg State School Centenary celebrations in 1979.

Rob and his wife Janet have been members of the Rosewood congregation for more than 50 years. The pair met through church and the local rural youth group. They were also active in the activities of Lutheran Youth of Queensland.

In June they will celebrate their 50th anniversary. ‘She is my biggest support and strength’, Rob says.

Rob served as congregational chair for several years. Janet, a former school teacher, also took on the congregational chair role for a few years. Both have served as General Synod delegates and have held other congregational roles.

Always interested in education, from 1982 to 1993 Rob served as a board member of the Bethany Lutheran Primary School, Raceview, where their four sons attended.

Their children had all but finished secondary school when the idea of a new secondary school in the region was sown. And so planning began for the Faith Lutheran College in nearby Plainland, with the school opening in 1999 with about 35 students.

Rob was part of the planning committee and a member of the school council for a decade, from 1999 to 2009. With Faith College now educating almost 800 students from across the Ipswich and Lockyer region, Rob and Janet’s son Paul is among its teaching staff.

As grandparents to eight grandsons and one granddaughter, Rob and Janet say that there have been many times when they have seen the hand of God in their activities.

‘There were a lot of things that happened which were quite miraculous’, they recall.

 

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How I discovered God’s will for my life

by Lisa McIntosh

When Tom Krahling was about 12 or 13, he began to wonder whether God wanted him to become a pastor. So, he spoke to his parish pastor about it and received some surprising advice.

‘He told me to be like Jonah, to run away and that if God wanted me to do it, he’d send a big fish to swallow me up and spit me out’, Tom says. ‘I went and asked some other pastors and other mentors and they thought that advice wasn’t bad, and so throughout high school, I spent my academics preparing to be an engineer and I spent my Sundays growing in the faith and preparing in that way.

‘At the end of the day, it comes down to the theology of vocation. What has God given me to do? How can I use those gifts to serve others?

‘I thought I would pursue engineering, and I worked at it as if working for the Lord. But when the opportunity came up at church to grow or to get experience, I would go for that as well.’

The sense he was meant to be a pastor didn’t leave Tom, despite putting his energies into engineering studies. And so, with COVID ramping up in 2020, he decided to take leave from university and ‘test the waters’ by enrolling in the Discover program at Australian Lutheran College (ALC) from the second semester. Now 21, he has since completed three semesters of Discover and has applied to enter pastoral ministry study.

In his second semester at ALC, Tom moved onto campus at North Adelaide – a move that helped crystalise his decision to pursue pastoral ministry.

The two-part Discover program features academic study and personal formation, including a ministry placement. Tom’s placement was at Bethlehem Lutheran Church in Adelaide, helping out with the youth group and livestreaming services there.

His own experience shows that the so-called ‘aha’ moment of discernment is ‘often a lot more mundane than people expect’. ‘Over the years I’d had an interest, I’d had encouragement from people, but the final moment was just that last person who said, “You know Tom, I think you should become a pastor”’, he says. ‘And she was not the first person to say this. She was maybe the 100th person – pastors and mentors and friends confirming the inner call, and that’s really what made me sure.

‘There is more than one good thing that you can do in life, and I felt like God was saying, “Tom, you can be an engineer and do good and I will work through you in that; you can be a pastor and do good and I’ll work through that. I’m giving this choice to you”. I chose to study to be an engineer, and he said, “Good choice, but try again”.’

Contact Australian Lutheran College at enquiries@alc.edu.au to learn more about Discover. 

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Knitting together past and future: the new ALC

‘Like a piece of knitting, we hold in tension what is already there and what is emerging … who we are and who we are becoming.’

Principal of Australian Lutheran College (ALC) James Winderlich has used a knitting analogy to explain the two guiding principles for the college’s new direction: its identity deeply embedded in the history and life of the LCANZ, and the need to embrace and respond to the diverse needs of a 21st century learning church. Explaining the vision of ALC’s recently unveiled strategic plan ‘Towards 2028’, Pastor Winderlich said, ‘We are not always who we once were, and we need to balance this with who we are becoming and need to become’.

The ‘new ALC’ has been shaped by feedback from members, congregations, leaders and agencies, gleaned from various churchwide surveys in 2021. One key theme was the need to focus on being gospel-centred and knowing how to minister to people. There was also widespread reluctance to move to Adelaide to receive training; this was seen as a ‘deal breaker’.

‘We’ve listened to you, we understand your training needs, and we are responding’, Pastor Winderlich said.

The change of name from Luther Seminary to ALC in 2004 was a major step in promoting the college as the LCANZ’s training institution for not only pastors and teachers but for all people of the church. The new direction builds on progress made in creating learning hubs that equip LCANZ people for mission and ministry wherever they are serving or will serve. A stated aim of the plan is to ‘affirm people in their vocation and reflect the diversity of the contemporary, missional church’.

The days of teaching exclusively via classroom lectures at the North Adelaide campus are long gone. Under the new plan, ALC is embracing practice-driven learning and experience in the field, while ensuring that the college is ‘a safe place for learners (staff and students) to wrestle with questions of theology and faith’, Pastor Winderlich said.

Digital learning capability will be enhanced to engage with learners as they remain connected to the community in which they live, worship and serve. Flexible and responsive learning programs will be key components of the new ALC.

Increasingly, the staff team will reflect the diversity of the communities in which LCANZ people serve.

Cheryl Bartel, vice-chair of the ALC Board, said the changing profile of the church ‘is triggering a need to understand what it means to be inclusive’. ‘We need to visualise what a connected, intercultural learning community looks like, and to value the richness that this brings to our church’, she said.

Reflecting on the recent ALC Festival of Learning, which was held under the theme ‘Speaking Many Languages, Hearing One Voice’, Mrs Bartel said it presented ‘a rich and diverse opportunity to engage with practical theology and contemporary issues’.

Pastor Winderlich and the ALC Board encourage congregations, schools and other agencies to discuss their training needs and to share them with ALC.

A copy of ‘Towards 2028’ can be downloaded from the ALC website at https://alc.edu.au/about

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Cracking the code of our hidden stories

by Helen Brinkman

At Lutheran Archives in suburban Adelaide, up to 100 years of stories from Australia’s past are disguised in a largely forgotten handwritten German cursive script known as Kurrentschrift. And, just as archaeologists decipher hieroglyphics, the LCANZ has its own sleuths decoding the amazing stories contained in writings of this ancient German script, to share them with future generations.

Early this year, Australia recognised one of our supersleuths who has spent the past 30 years transcribing and translating Kurrentschrift to reveal its stories.

Dr Lois Zweck’s decades of research were recognised when she was awarded a Medal of the Order of Australia (OAM) for her service to community history in the Australia Day 2022 Honours List.

‘Our local stories can be as dramatic and significant and inspiring as any history anywhere’, says 74-year-old Lois.

The volunteer transcriber, translator and research assistant has been at the forefront of deciphering Kurrentschrift, a feature of many records of early Lutheran history in Australia. ‘Lutheran Archives has 80 to 100 years of records not only in a language few of our people understand, but also in a handwriting even fewer can read’, says Lois. That presents a great challenge for anyone who wants to research the history of their family, their congregation, church, or missions.

That’s where Lois, a member at Bethlehem Lutheran Church in Adelaide, feels so grateful for having acquired the skills that make it possible for her to help researchers access those stories.

‘You get addicted to following stories, to finding the answers … to following the trail and seeing how the stories help you understand what our church is and what it has been in the past’, Lois says.

A Lutheran Archives volunteer since 1992, and a life member of the Friends of Lutheran Archives, Lois is one of about 10 people who can read Kurrentschrift in the Adelaide-based archive. This houses correspondence and minutes in the script, and printed sources from the advent of church papers in the 1860s.

From 1920, English become the official language for synod reports and other official documents, as English began to predominate in church life.

Decades of German language studies and 10 years of formal tertiary study, including a PhD in German Studies and two post-doctoral years in Germany, laid the groundwork for Lois to crack the code of the Kurrentschrift telling the firsthand stories of Australia’s first Lutherans.

But her academic history alone was not enough.

Like her colleagues, she taught herself to read the script in 1988 to translate documents for the centenary history of Adelaide’s Concordia College, using an old textbook with the German alphabet. It went from there.

Her mastery of German also led to her work for two cardinals at the Vatican for 17 years from 2002, translating papers and speeches. She was even presented to Pope John Paul II in St Peter’s Square in Rome.

That’s not bad for a person who was diagnosed with retinitis pigmentosa aged 17, on entering the University of Adelaide, and who later was assessed as legally blind. Her condition means Lois has a small section of central vision (5-10 degrees), instead of up to 180 degrees. Fortunately, that’s all you need to be able to read.

Her love of language has been life-long. Supported by encouraging people, she’s gone further than she ever imagined. ‘I’m enormously grateful to those people for being God’s guiding hand to put me in the place where I am, doing what I enjoy most, in an area where I can best contribute to my community’, Lois says.

Among Lois’s favourite Psalms are Psalm 77 and 78, describing why we need to remember God’s ‘wonderful works’ in the past and tell it to future generations so they too ‘might set their hope in God’. Psalm 77:11 – ‘I will call to mind the deeds of the Lord’, appears on the dedication plaque of the original LCA Archives, where this story began 30 years ago.

The LCANZ’s new churchwide Bishop Paul Smith quoted Psalm 77 in a congratulatory letter to Lois after identifying a Zweck at the bottom of the honours list in the newspaper.

He said that honouring ‘those who have gone before us is a call to continue this work for the sake of those who come after’.

‘You cannot give thanks if you don’t know what you have been given’, Lois says. ‘We have to tell future generations about what God has done for us and those before us.

‘I cannot imagine a better life for myself than the life I have been given.’

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