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There’s a saying you might know that goes something like this: ‘It’s not the disappointment that gets you. It’s the hope!’

I suspect it’s a paraphrase of one referring to despair being tolerable while hope delivers the killer blow, which is credited variously to sources from Shakespeare to a John Cleese movie character, to UK football commentators, to TV’s Ted Lasso.

In other words, don’t get your hopes up, and they won’t be shattered. Living by that maxim doesn’t exactly make for a joy-filled existence.

An even more familiar saying is, ‘where there’s life, there’s hope’. It’s an appropriate and somewhat uplifting refrain in light of recent natural disasters in many parts of Australia and New Zealand.

I’d suggest that there’s even more truth in the reversed expression – where there’s hope, there’s life. Along with love, hope is something we all crave. Without it, life can be incredibly tough. Seemingly not worth living even.

That’s why our faith is so critical. In God’s undeserved and all-encompassing love for us, in what he has done for us in Jesus and in what he works in us through his Spirit, we have hope. Hope for today, hope for tomorrow, hope for eternity.

Such hope enables us to survive whatever disasters and tragedies we face. It re-energises us and empowers us, lifting us up to ‘soar on eagles’ wings’ (Isaiah 40:31). And it demands that we share the good news of God’s great love for us, as St Peter says, ‘Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have’ (1 Peter 3:15).

In this edition, we focus on the hope we have, even in the face of seemingly hopeless situations – and we are privileged to share some incredibly inspiring and hope-filled stories from around our Lutheran family.

You’ll notice some changes in these pages as The Lutheran enters its 57th year. As well as trialling a move to six editions to make our churchwide magazine more sustainable in the face of increasing production costs and diminishing church membership and subscriber numbers, we’ve refreshed the look and content for you to enjoy. I hope and pray that you’ll be blessed by reading this edition as much as we have been in bringing it to you.

God bless,
Lisa

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Bishop Paul’s letter

Rev Paul Smith
Bishop, Lutheran Church of
Australia and New Zealand

It has become more and more common in this century, to speak of the ’Lutheran ethos’ of a school or community of care in our church. This expression comes from the desire to point to the overall culture and purpose of a ministry that carries the banner ‘Lutheran’, but for some, it is not always initially clear what the words ‘Lutheran ethos’ mean.

I like to write the words ’Lutheran ethos’ in a pictorial way that highlights the heart of being ‘Lutheran’. I write the word ’Lutheran’ in a vertical line, then the word ’ethos’, horizontally across the word ’Lutheran’ connecting them through the letter h. When you do this, the words ‘Lutheran ethos’ make the sign of the cross.

In 1 Corinthians 2, the Apostle Paul focuses faith on the work of Christ Jesus on the cross of Calvary. He writes, ’When I came to you, brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ, and him crucified’.

Dr Martin Luther explains why this witness to ‘Christ and him crucified’ is so central for faith. In his ‘Smalcald Articles’ in 1539 he described the first and chief article of faith: ‘That Jesus Christ, our God and Lord, “was handed over to death for our trespasses and was raised for our justification” … Now because this must be believed and may not be obtained or grasped otherwise with any work, law, or merit, it is clear and certain that this faith alone justifies us … Nothing in this article can be conceded or given up.’

These two ‘nothings’ from St Paul and Martin Luther explain everything we need to say about ‘Lutheran ethos’. To be Lutheran is to keep the work of the cross central in our witness and service.

When the cross is central, we expect sin to be at work in our world and lives. We also expect God’s means of grace to be at work for the forgiveness of sin. Where the cross is central, Christ is known as God and Lord, Saviour and friend. The cross is central where the word of God is properly distinguished as law and gospel and where God’s people strive daily to lead a holy life, even as Christ has made them holy. This is our Lutheran ethos.

In February 2023, we are gathering for the second part of our Convention of General Synod in Melbourne. Delegates will have significant matters before them, including proposals regarding whether only men or both women and men are to be ordained as pastors among us. Some are troubled about what is ahead for our church. What is the future of our ‘Lutheran ethos’?

Early on Sunday 28 November 1965, Lutheran leaders from two Lutheran churches in Australia and New Zealand gathered in a common church service to proclaim ‘altar and pulpit fellowship’ between their two churches. In this moment of our history, we received a good charter for our continuing work as Lutherans on both sides of the Tasman.

Firstly, Rev Dr C E Hoopmann, honorary president of the Evangelical Lutheran Church of Australia read a preamble, ‘By the grace of God and the guidance of the Holy Spirit, we the Evangelical Lutheran Church of Australia and the United Evangelical Lutheran Church in Australia have been led together in the confession and unity of the one faith in our Lord Jesus Christ and of the one doctrine of his holy gospel. We accept this unity as an unmerited gift of our God, in sincere repentance for that which lies behind us since our fathers went their divided ways, and in humble gratitude for all that God in his mercy has done through each of us in the years since 1846. He has kept us and blessed us, and for this we magnify his holy name’.

Then the presidents of the two churches, Rev H D Koehne and Rev Dr M Lohe, each called on the people to this witness to Christ and his cross, when they gave identical exhortations: ‘I call upon all pastors and members of our church to practise such fellowship in the spirit of true brotherly love as the expression of our common faith and confession. In the name of the Father and of the Son and of the Holy Ghost.’

Finally, during the Prayer of the Church, the people prayed for the unity of the church using a prayer written by William Laud in the 1600s.

As we gather for Synod 2023, we continue this united common faith of the ‘Lutheran ethos’ that we have received: to know Jesus Christ and him crucified. Nothing can be conceded or given up of this doctrine of the gospel. Please pray for those who gather in February, that the Lord would continue to build his church through our Christian witness and service, as people of the Lutheran Church of Australia and New Zealand.

In Christ,
Paul

Lord Jesus, we belong to you,
you live in us, we live in you;
we live and work for you –
because we bear your name.

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by Lisa McIntosh

It’s not overstating things to say that it’s been a rough few years for some in many parts of Australia and New Zealand. Even apart from the tragedies and disruptions of the COVID-19 pandemic, floods, fires, droughts and more floods have destroyed lives, homes, businesses, property, land, livestock and livelihoods. Through it all, prayers, and financial and practical support from our Lutheran family are continuing to bring hope and shine Jesus’ love and light into dark days.

By the time Advent began last year, Pastor James Leach from the New South Wales Central West Lutheran Parish had been offering support, listening to, and talking and praying with people worst hit by the flood emergency in and around Forbes for several weeks.

Thanks to the support of our wider Lutheran family through donations being deposited in the LCA Disaster & Welfare Fund and assistance distributed under the direction of the NSW and ACT District, Pastor James and his wife Adele had been able to prepare and share home-cooked meals, other food and drinks, gift cards, tracts and other items in the first few weeks of the crisis.

With gifts of food and on gift card envelopes, Pastor James attached a note including the following wording, along with the LCA logo: ‘We know you must be dealing with so much right now, but we just wanted to reach out and tell you that you are in our hearts. Please know that there are people throughout Australia praying for you … If there is any way I can provide assistance, please just ask.’

While almost 100 families have now been helped through small financial gifts, and a further 40 to 50 families have accepted prayers or food, Pastor James knew many more families were struggling and in need.

One day in December, he was wondering whether what they were doing was enough. Then a parishioner told him about a news item on Channel Ten’s current affairs and talk show, The Project. Rebecca, a local pregnant mother of three, was being interviewed about having lost the family home and almost everything in it in the floods – and then to looters. Despite having to live in a tent with her partner and children and being in and out of hospital with early labour concerns, she said she was incredibly thankful for the support of locals, including home-cooked meals from the Lutheran Church.

It was the boost Pastor James needed – and evidence of ‘God’s timing’, he says. Not because of the recognition – it was the fact that ‘small gestures’ of love have meant so much to people who were suffering.

‘I was feeling a little bit low and vulnerable. And then I got to watch this interview on The Project of a person we’ve just been loving as much as we could – it was amazing’, he says.

Pastor James had prayed with Rebecca that her unborn baby would go to full term. He had given a reference and advocated for the family in their search for accommodation. Baby Sadie-Anne was born safely on New Year’s Eve after 38 weeks of pregnancy and, in the second week of January, the family secured accommodation for six to 12 months. Despite the house not being in the best condition or the best neighbourhood, Pastor James says Rebecca and her family are incredibly grateful to have a home – and for the ongoing support of and connection with the LCANZ.

Pastor James, too, is very grateful for donations from the wider Lutheran family. As of mid-January, around $15,000 had been distributed, and he expects to give out about $5000 more.

He said the support of the church had been both ‘humbling and empowering’ as they have reached out to those in the community with practical and moral support.

‘We are so thankful for the support that we’ve already received’, said Pastor James, who added that he was ‘blown away’ by the response to the appeal. ‘It means more than I can express. The encouragement that has given me that the church was praying for us – it’s uplifting, humbling and empowering.

‘I was also able to put together a number of small Christmas hamper boxes for the families that we’d already helped, as a second point of contact. I figured we’d go back to those people and see where we’d already planted some seeds of hope and see how we could help again.

‘We’ve been asked by a few of the bigger families whether we could help any further, which we have. Just because we were there initially, there have been a number of doors open up where people are a lot softer to being with us.’

Adele Leach said beyond the devastation they had seen and the heartache they felt as they headed around Forbes to see people, offering sandwiches, water, tea and coffee, they were left with a ‘feeling of privilege’. ‘[We felt] that we were welcome to step into people’s lives at their most devastated’, she said.

One example was when Pastor James was contacted by the single mum of a three-year-old foster daughter, who was asking for help. ‘She told me how her daughter was really struggling because she was wondering how Santa was going to work out where to put the presents this year, as their Christmas tree had been washed away’, Pastor James said. ‘It just broke my heart. So, I organised a Christmas tree. We got decorations, and I went over and decorated the tree with the daughter.

‘All of the drywall and insulation has been removed from their house due to the flood damage, so you could see from one side to the other. When I asked the little girl where she wanted the tree, she said, “Right here”, pointing to the middle of the house. When I asked, “Why’s that?”, she said, “Because no matter where I am in the house, I’ll be able to see the Christmas star, and that will make me happy”.’

And then there has been great support from the wider community – people outside the church with whom Pastor James and Adele have connected. When Pastor James reached out via social media to locals for a spare second-hand Christmas tree for another family, he ended up with 13 under his verandah!

NSW–ACT District Administrator Russell Veerhuis said what has happened in the Central West Parish is ‘the church in action’. ‘This is an example of the church getting out there and loving people, fulfilling our call as Christians to love all people, not just other Lutherans’, he said. ‘This is the church in action.’

Ways to donate can be found on the LCA website at www.lca.org.au/disaster-welfare

For more stories about flood responses and support in Lutheran communities in other areas, see the LCA website at www.lca.org.au/category/news

Visit the Worship Planning Page for prayers for flood-affected communities at www.lca.org.au/worship/wpp/lutheran-family-rallies-around-flood-hit-communities  

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by Christine Matthias

Along the roadside, a crowd gathered.

Jesus, leading his disciples and those who wanted a piece of the action, heard someone crying out over the din of those closest to him. ‘Jesus, son of David, have mercy on me!’ This was Bartimaeus, a man who couldn’t see, asking for the opportunity – begging for the chance – to see and be seen.

Some wanted Bartimaeus to be quiet, but Jesus stopped and brought silence. All the clamouring voices paused while he called Bartimaeus to him. ‘What do you want me to do for you?’, Jesus asked. The blind man said, ‘Rabbi, I want to see’. ‘Go’, said Jesus, ‘your faith has healed you.’ Immediately, he received his sight and followed Jesus along the way.

This story from Jesus’ ministry as recorded in Mark 10:46–52 has parallels today. For decades, the church has been crying out for young people to take part in the journey of Jesus towards discipleship and hope. Often, we hear the refrain, ‘Where have our young people gone?’. And yet we forget that we were those same young people once. ‘Jesus, have mercy on us! We want to see you! We want to be seen by others!’

Now with God’s great timing, the church, which may have become blind to some amazing young people in this current generation, can see them again. And hear them. Because it is their faith, their hope, their love that will lead us into the future.

Not so surprisingly, there are young people in our midst who are longing to follow Jesus and lead the church. Perhaps if we, the clamouring crowds, would gently step aside, the faith of those calling out will heal us all.

Last September’s LCANZ Young Adult Forum is still reaping benefits for participants. The forum gave young adults an opportunity to spend a weekend together learning about the church. Churchwide leaders gave presentations on topics such as public theology, the work of Jesus through the Lutheran church today, the purpose of General Synod and the topics to be discussed at this month’s in-person sessions in Melbourne.

It was an extraordinary, uplifting weekend – and not just for the 24 participants. The LCANZ leaders involved unanimously say they were inspired by the passion, interest, support and dedication of these young adults.

LCANZ Church Worker Support Manager Dr Chris Materne found it ‘truly heartening’ to meet a committed group of young people ‘who truly care about their church’.

‘Their passionate faith and the commitment they showed to live it out in their lives was inspiring’, she says.

‘They wanted solid answers to deep questions and, clearly, they are thinking deeply about the role in society of our church and Christianity more broadly. We need to hear their voices and work to support them to continue to build the church – not forgetting the past but building on it to enable them to share the eternal gospel message in a changing world.’

Dr Tania Nelson, the LCANZ’s Executive Officer for Local Mission, agrees, saying she was encouraged by the vision and leadership skills shown by the participants. ‘The calibre, thoughtfulness and conscientiousness of the young adults give me added assurance and hope that God’s mission will prevail as the next generations reach out in new and creative ways with the good news of Jesus’ love to our largely secular society’, she says.

This hope resonated beyond the forum weekend as participants from Western Australia, Queensland, South Australia and Victoria were able to make connections and find ways for future networking.

After the forum, participants were encouraged to arrange a meeting with their LCA district leaders. In early November, the Queensland participants met their district leaders and then were invited to present to Queensland’s District Assembly. At the assembly, they shared their experiences which instigated an excellent time of discussion and questions from the more than 30 leaders in attendance. The buzz in the room was palpable – as was the sense of hope for our church.

LCA Queensland District Bishop Mark Vainikka said he was ‘delighted’ to meet with the young adult representatives who attended the Churchwide Young Adult Forum from his state.

‘The passion, insight and love for the church that the young adults embodied was a joy to observe’, he says. ‘I wasn’t surprised, however, since all the young adults I have met in our district have been insightful and inspirational. I have realised that I have a lot to learn from our young adults.

‘As we were about to have our District Assembly, which is a meeting of the district’s senior executives and members of our governing councils, we invited the young adults to share about the forum there as well. They interacted with the assembly participants with insight, good humour and confidence, sharing their observations about the church, our challenges and joys.

‘As I listened to them speak so confidently about their faith and their church, it became obvious to me that these young adults are not our future; they are our present. But if we don’t empower them to engage with the church in a way that is meaningful for them today, they will not be with us tomorrow.’

Young people are indeed the ‘present’ of the church, even though, as Bishop Mark points out, sometimes they are referred to as simply its future. We must not underestimate the passion and leadership skills with which God has already gifted them. If we encourage them to use their gifts for God’s glory and the spread of his kingdom, we will have many reasons to remain full of hope for the future of our church.

Christine Matthias is the Grow Ministries resource coordinator and was one of the organisers of the LCANZ’s Young Adult Forum.

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by Lisa McIntosh

Despondency. Hopelessness. Despair. These are feelings that can take over our whole existence. People in their throes may believe life is not worth living.

The death of a loved one can start us down that path, as can serious illness, the breakdown of a marriage or close relationship, a loss of independence due to age or disability, the destruction of home and property through natural disasters, the failure of a business, work redundancy and other causes of financial insecurity.

As a financial counsellor with more than 20 years of experience in listening to, working alongside, guiding and empowering people with serious money problems, Jan Bean has seen first-hand the pain of despair and hopelessness and how debilitating financial stress can be. Even if people know that they can seek help, Jan says some are too embarrassed to do so.

‘People are often anxious and that blocks their brain from thinking clearly and making good decisions around their finances’, Jan says. She says domestic and family violence and other traumas are prime examples.

‘The most common factor in financial stress is that Centrelink payments are below the poverty line’, Jan explains. ‘This is compounded as rents and power prices soar.

‘One client I saw had a job, she had a boyfriend and was renting a nice little unit. Everything was fine. Then she started to lose her eyesight. So, she lost her job. She lost her boyfriend and then she lost her unit because she couldn’t pay. She was living in her car in the front yard of a friend’s place. So, that was all within a few months!

‘That makes you think this can happen to anybody. How close are we to being destitute or losing our house or our rental? Nothing is secure here on earth. So, as God said, do not store up riches on earth.

‘Also, for those on say, middle incomes and who have a job, who aren’t managing, they probably feel like they should be managing.

‘I saw a retired couple and he had been a chief executive officer of a small-to-medium business. He was losing his hearing and was forced to retire before he was ready. Their mortgage was in default and the bank was encouraging them to sell. When he first walked into my office, the husband was like a broken man. He was leaning over, head drooped, really embarrassed and had no hope.’

However, Jan says, just listening to people and sharing with them the tools they can use to begin to ‘right the ship’, take back some control and have their dignity renewed, can make all the difference. It can also restore hope.

‘As we worked together and started looking through all the bank accounts, he started taking on some of those things himself’, she says of the former CEO. ‘I slowly did less and less for him and then by the time I’d worked with them for over a year, he could walk out with his head held high because he worked through the whole thing, and they were able to get a good result.

‘He was back in a position of empowerment and for me to see that, it gives me tingles now thinking about the change in them. Just by giving people knowledge about the financial system and options and their own choices, many people then can do what they need to do to get themselves back on their feet.’

Jan believes the pressure from society for everyone to keep spending and accumulating things, no matter what their individual situation might be, is one of the main causes of financial stress.

‘The consumerism pressure in society is always encouraging you to get more, buy more, beyond what your means are’, she says. ‘With most people I see, being in financial hardship is often circumstantial. It could be a marriage breakup, a loss of a job for unknown reasons, or illness that contributes.

‘And if they don’t seek help, it can become worse and worse. And that can affect relationships, marriages and families, and it could affect their mental health.’

She believes that 90 per cent of people under monetary stress leave it very late to seek help – some may not even know financial counselling services exist, especially if they’ve never needed them before.

Jan’s path to becoming a financial counsellor began about 25 years ago when she started volunteering at the then Lutheran Community Care (now Lutheran Care) in South Australia as an emergency relief interviewer. Seeing her gifts and abilities in action in that role, her boss suggested she be trained as a financial counsellor, and she eventually landed a part-time paid position. And she loved it from the start.

A lifelong Lutheran who now worships at St Michael’s Lutheran Church Hahndorf, in South Australia, she says her desire to care for people now in a voluntary capacity in semi-retirement comes from her values and Christian faith.

‘My faith is important. The fact that I have Jesus in my life and Jesus saves me, died for me and loves me, is the key thing. Jesus walked simply in life. So, it’s natural that I also walk more simply in life. I want to help people, to share the love of God. I love working with the people I see; I just love them all. My heart goes out to them.’

Jan says that while hearing the stories of people’s struggles and crises is ‘always a challenge’, she mostly finds the process of journeying with people uplifting, especially when she asks God to be the ‘sponge’ which absorbs the hurts and any sense of hopelessness.

‘It’s very heavy to listen to a lot of stories’, she says. ‘But God is there with me to take on those stories. He’s the one who absorbs all the mess. I don’t have to take on board everything because I can’t. I listen and I help to empower them and help them take the next steps. God has them in his hand. He’s the one – I don’t have the power to change people. It is so important for all of us to listen to other people’s stories before making any assumptions about their situation.

‘But there is help – even if you’re in absolute financial crisis. There are people who will listen, and there are services that are free. And there is hope. So please talk to someone you can trust. You don’t have to do it on your own.’

And, of course, Jan says, ‘You’re not alone. God is always with you, too’.

This story has been adapted from the Messages of Hope program ‘Financial Stress’, which is available as an audio program and as a transcript of the interview by Celia Fielke at www.messagesofhope.org.au/financial-stress-2/

Lifeline in Australia (13 11 14) and Aotearoa New Zealand (0800 543 354) offer crisis mental health support

Lutheran Care provides financial counselling in South Australia and Northern Territory – phone 08 8269 9333 or visit www.lutherancare.org.au

Australia’s National Debt Helpline (1800 007 007 and https://ndh.or.au) also offers financial counselling

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Resources for your time with God

Introduced during a time of COVID-related church closures and restrictions, our devotional pages under the Church@home banner have been very popular with many readers. But spending time with God throughout the week isn’t only a blessing when we can’t get to church on a Sunday. It’s an important boost for our faith every week. Therefore, you’ll continue to find support for your devotional life on these pages – and the LCANZ has plenty of other resources which we’ll highlight for your information, too.

– Lisa


DEVOTIONS

The cross is our sign of hope by Kimberley Pfeiffer

Behold the virgin shall conceive and bear a son and shall call his name Immanuel (Isaiah 7:14b).

Read Isaiah 7:10–25.

I recently heard a Christian woman speak about a period of great suffering in her life, where she prayed for and received a very tangible sign of hope from God amid her despair. In today’s reading, we find how common it is in Scripture for God to give signs to his people in their suffering to remind them of his faithfulness. God commanded Isaiah to go to King Ahaz and urge him to remain steady in faith because war was about to erupt around him. God offered Ahaz a sign. He said it could be as big or small as he liked, but King Ahaz didn’t take God up on his offer. He said, ‘I will not ask, and I will not put the Lord to the test’. Although King Ahaz sounds a bit stoic and slightly pious to ‘not put God to the test’, his sentiment was not a good way to respond to God. Why? Because King Ahaz didn’t want to accept God’s sign and depend fully on God. If he did, he would be required to wait in hope for that sign to be fulfilled.

Even though Ahaz lacked faith, this story reminds us of God’s character. God cannot be anything other than faithful and merciful; his graciousness is not dependent on how fickle his people are. Even when they didn’t want to receive his mercy, God overarched their story so that his name could be magnified and proclaimed on all the earth (Romans 9:17). Despite King Ahaz’s hard heart, God gave his people a sign so shocking that when it came to pass, it couldn’t be counted as anything but a miracle from God. What was this sign? ‘Behold the virgin shall conceive and bear a son and shall call his name Immanuel.’

As Christians living in these end times, we know God has already redeemed us through his Son, who was born of the virgin, as Isaiah prophesied. Like King Ahaz, our faith can grow weak when we do not trust completely in God. Our hope is found by way of the cross. Through Christ’s suffering, death and resurrection, he has won for us new life in him. We have hope in our own sufferings because, by our own crosses, we are encouraged because we know that through it, God is with us and for us and will be to the very end of the age.

Merciful God, grant us the faith to trust in your promises and cling to you in hope. Help us along life’s way, especially when we are suffering. Grow our faith in you so we can remain firmly grafted in your love now and in eternity. Through Christ, our Lord, Amen.

All the obstacles removed by Pastor Matt Bishop

With a scorching wind [the Lord] will sweep his hand over the Euphrates River. He will break it up into seven streams so that anyone can cross over in sandals (Isaiah 11:15).

Read Isaiah 11:10–16.

What a wet, wet year we had in 2022. John 1:16 proclaims grace upon grace. In Australia, last year was about flood upon flood. If you are a victim of these floods, you can be assured that you have been prayed for many times across the Lutheran Church of Australia and New Zealand. Many government and community agencies are offering practical help. Hopefully, you have been able to access this. No doubt, you have faced or will face many obstacles in recovery. Yet things just take time, not least in a fully employed economy still recovering from COVID interruptions.

God’s word knows a fair bit about obstacles. Isaiah 11 is a chapter on the restoration and removal of these obstacles. It may not be directly talking about the floods, but as with all God’s words, it’s not irrelevant to the practical, and we best not only spiritualise it.

The early part of Isaiah 11 speaks of the branch coming from the stump of Jesse and paints a beautiful picture of peace: lions sitting with yearlings and the cobra not striking the child. But that picture of peace needs to be operationalised. And so, the branch, Jesus, goes about removing the obstacles. It’s picture language of drying up a sea that divides and separating a river into seven shallow, small streams (verse 15). A highway to transport us, rather than rough ground (verse 16).

The seven streams are the corollary of the seven gifts of the Spirit in Isaiah 11:2,3. These gifts at work in your own life are how Christ removes the obstacles. And they flow from the spiritual realms into the practical – even to filling out insurance claims and undertaking site works, as tedious as that is! The Lord is with us in all things.

Lord, in mercy, keep your seven gifts of the Spirit from the flood of baptism flowing in our lives: wisdom, understanding, counsel, might, knowledge, reverence of you and delight in the reverence of you. Rebuild the lives of all affected in Australia by floods this year and last year, use your church to assist in both spirit and practice. Amen.

To receive the LCA daily devotion each morning in your inbox, go to www.lca.org.au/communications/enews and select Daily Devotions from the Churchwide list after entering your email address. These can also be printed off from the LCA website at www.lca.org.au/daily-devotion


LECTIONARY READINGS

Week Sunday readings
1–4 FEB

(SUN 29 JAN)

Micah 6:1–8 Psalm 15 1 Corinthians 1:18–31 Matthew 5:1–12
5–11 FEB Isaiah 58:1–9a (9b–12) Psalm 112:1–9 (10) 1 Cor 2:1–12 (13–16) Matthew 5:13–20
12–18 FEB Deuteronomy 30:15–20 Psalm 119:1–8

 

1 Corinthians 3:1–9 Matthew 5:21–37
19–25 FEB Exodus 24:12–18 Psalm 2 or 99

 

2 Peter 1:16–21 Matthew 17:1–9
26 FEB –
4 MAR
Genesis 2:15–17; 3:1–7 Psalm 32

 

Romans 5:12–19 Matthew 4:1–11
5–11 MAR Genesis 12:1–4a Psalm 121

 

Romans 4:1-5,13–17 John 3:1–17
12–18 MAR Exodus 17:1–7 Psalm 95

 

Romans 5:1–11 John 4:5–42
19–25 MAR 1 Samuel 16:1–13 Psalm 23

 

Ephesians 5:8–14 John 9:1–41
26 MAR –
1 APR
Ezekiel 37:1–14 Psalm 130

 

Romans 8:6–11 John 11:1–45

For more prayer and devotional resources, including a listing of daily Bible readings for each day of the church year, go to www.lca.org.au/wpp/prayers-devotions 

Lutheran Tract Mission also provides the readings in a booklet, which can be accessed electronically at www.ltm.org.au/tract/view/70579-daily-bible-readings-for-2023 or as a printed booklet through the LTM office (phone 08 8360 7222) for a donation of 20c per copy. 


PRAYER POINTS

1–4 FEB – Those affected by floods and those assisting them

5–11 FEB – Delegates of the LCANZ’s General Synod and the Young Adult Forum consultants

12–18 FEB – Next week’s online Festival of Learning, run by ALC

19–25 FEB – That Lent, which starts this week, will be a time of prayer, reflection and repentance

26 FEB – 4 MAR – Nurses and other medical staff as they care for the sick and injured

5–11 MAR – Those who serve on the LCANZ’s commissions on worship, social and bioethical questions, and theology and inter-church relations

12–18 MAR – People whose homes have been hit by war, famine or other crises and those who work to deliver aid and relief

19–25 MAR – People who volunteer their time and talents in their churches and communities

26 MAR – 1 APR – Genuine reconciliation between First Nations Australians and New Zealanders and other citizens of the two countries


DWELLING IN GOD’S WORD

The foundation of our hope

by Richard Fox 

Many people are looking for hope to cope with, deal with and
be set free from the things happening in their lives that may
make them feel despondent, that they have no hope.

Serving in ministry at Messages of Hope, we are contacted by many people who ask, each in their way, ‘Where is hope for me?’

Faith in God and what he has done and is doing for us is the sure foundation for our hope as Christians. The sure hope that truly helps is that Jesus Christ is our Lord and Saviour.

But often people who need hope aren’t looking for faith in Jesus Christ because they are unaware that he is the source of the true hope they seek. I pray that many people will hear about and believe in the sure hope of Jesus Christ.

Some people might use the word ‘hope’ in place of the word ‘wish’. For example,

I wish it would rain. Or I wish it would stop raining. However, hope is so much more than what we wish for and is fundamental to who we are and how we approach life. If we don’t have hope, we can despair. Hope is a way forward. And there is only one true hope that can fill that need.

What do you hope for? You might like to list what you wish
and hope for and pray about them to God.

The next question to consider is ‘where do you put your hope?’

On a Messages of Hope program entitled ‘3 dollars in the bank’, a woman named Kerry shares her battle with hopelessness. ‘I remember sitting at church one day thinking, “What do I do?”’, she says. ‘I’ve got no job, I had an awful marriage breakdown and a nasty divorce, and I remembered my dad saying to me, “Leave it up to God”. I was sitting in church looking at the crucifix up on the wall thinking, “What am I going to do?”, and then I just thought, “You know what? That’s what I’m going to do. I’m just going to let go and just leave it up to God”.’

Hope is where God leads us through the trials we face in life.

Read Romans 5:3–5, particularly noting verse 4.
How does God bring good things out of difficult situations?

Hope comes from God. And we know from Scripture and often learn from experience that placing our hope in him can bring many blessings.

Read Isaiah 40:31.

What happens for those who ‘hope in the Lord’?

There is a song based on Psalm 62, otherwise known as ‘My soul finds rest in God alone’, which contains the lyrics: ‘The fields of hope in which I sow are harvested in heaven.’

Read Psalm 62.

In verse 5, the psalmist speaks about where our hope
comes from. In the following verse, the reason for this
hope is explained. Why can we be hopeful?

You may like to use Psalm 62 as a regular prayer, for this week, month or even throughout the year.

Hope is not something just for us personally. God calls us to share the hope we have in him with others.

Read 1 Peter 3:15.

What does this verse tell us about our calling
as Christians? And how does Peter suggest
we live out this calling? Name two attributes
he asks of us as we share the hope of Jesus.

Whom do you know who is looking for hope
to deal with what is happening in their life?

We are like beggars, telling other beggars, where to find food. And not just physical food, but the Bread of Life, who gives us hope. Jesus Christ.

To conclude, pray Romans 15:13.

May the God of hope fill you with all joy and peace as
you trust in him, so that you may overflow with hope
by the power of the Holy Spirit. Amen.

Pastor Richard Fox is the director of Lutheran Media. You can watch, listen to or read Messages of Hope at www.messagesofhope.org.au or www.messagesofhope.org.nz

Kerry’s story is at www.messagesofhope.org.au/3-dollars-in-the-bank           

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