As well as serving a Lutheran school community as its pastor, Chris Mann helps workplaces deal with conflict. Recently, he shared his thoughts with Lutheran Media’s Messages of hope about how to ‘disagree well’ with others. This is an excerpt adapted from that podcast interview.

Conflict is a values clash. When a conflict happens, it’s always around something valuable to us and therefore has some emotions attached to it.

However, if we’re in a conflict and we don’t see the other person’s perspective, even if we win, we lose. So, we might win an argument, but we lose our relationship with them, and we lose something within ourselves. We lose compassion, we lose wisdom and we lose humility.

So, instead of thinking, ‘How am I going to beat that person? How am I going to win in this situation?’, from a faith perspective it is: ‘How would Jesus have me deal with that situation?’ Sometimes that is turning the other cheek. Sometimes that is going the extra mile, but sometimes it’s having appropriate boundaries.

And, before talking about a difficult topic, I check my motives. Am I just trying to fix a problem, or am I trying to love a person? If I truly care about this person, I’ll find a way to speak the truth, even if it’s going to be difficult for both of us.

Ultimately, being able to admit that we’re wrong can be the most important skill we have when it comes to conflict.

Another thing that makes a big difference is pausing and taking a breath so that we can think clearly and not take all our conflicts personally.

Of course, being a Christian is an amazing help. We know that part of the Old Testament is about people being in conflict with God; people not wanting to do things the way that God wants them to do it. But, in Jesus, God chooses to enter our shoes in our conflict, and experiences as a human what it is to be in conflict with others.

So, Jesus knows what it is to enter a disagreement as a human being and knows how to respond well. But we see especially in Jesus going to the cross, that sometimes in a conflict we actually have to just suffer and suffer well.

Sometimes suffering well results in the life that we were trying to fight for in the first place. And God’s wanting to provide life for everyone on the other side of a conflict. We don’t always get to experience that, unfortunately – our world is broken.

But that is God’s best for us: life on the other side of a conflict.

You can listen to the full interview at www.messagesofhope.org.au/disagreeing-well

School pastor at Endeavour College Mawson Lakes in South Australia, Chris Mann is also a leadership coach specialising in communication under the banner of Lifelong Leaders. Photo by Amy Dahlenburg

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A Congregational Life website designed to support congregations and agencies in areas including worship, pastoral care, discipleship and faith teaching, outreach and church planting, and community service is being developed by the church.

As an outcome of a recently released report addressing the LCANZ’s ongoing ministry challenges, including its pastoral supply shortage, the website will help equip faith communities as they adjust to the church’s changing context. To be launched later this year, it will offer relevant resources and raise awareness of learning pathways that are currently available or being developed.

The website was recommended in the summary report of the Ministry Future project, which was received with approval in May by the General Church Board (GCB). Led by Victorian District Bishop Emeritus Greg Pietsch, the project was established by the College of Bishops (CoB) in 2022, with the support of GCB, to ‘consider and develop a coordinated response’ to the decreasing number of pastors in the LCANZ and the changing nature of its communities.

The report contains a multi-faceted approach to tackling what Pastor Greg says are ‘clearly evident’ difficulties facing the church. The three-part response developed to address these challenges is:

  1. a regional rather than solely congregation or parish approach to organising pastoral ministry,
  2. suitable pathways into general and specialised service – both lay and ordained, paid and voluntary, and
  3. a regular way of ordering the service of lay people involved in word and/or sacrament ministry, in addition to the existing preparation and call of Specific Ministry Pastors (SMPs).

‘(We have) a large number of pastoral vacancies, long periods in vacancy with frustration over the call process and communities struggling to afford a pastor’, Pastor Greg says in the report.

‘Yet ministry needs and mission opportunities still continue in the Lord’s harvest field.’

Pastor Greg says the Ministry Future project ‘does not pretend to be every answer to the changes we face’, but rather that it hopes to be of help. He also asks LCANZ members to commit the church, its communities and the project outcomes to prayer.

Read more, download the Ministry Future report and access a question-and-answer document about the project at www.lca.org.au/ministry-future  

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by Helen Brinkman

Hedley Scholz credits dairy farming for giving him his strong voice. To be more precise he says it’s a credit to the cows and the working dogs which herded them.

‘I think God has blessed me with a strong voice, as I was a dairy farmer for 69 years and I had been shouting to the cows and dogs so much’, says Hedley.

It’s this upbringing that has established a voice perfect for lay reading, a service that Hedley has provided to his local Lutheran congregations for the past 70 years. That achievement was recognised in April by his fellow members at St John’s Lutheran Church, Eudunda, in South Australia’s Mid North.

Despite being set to turn 90 in August, Hedley’s strong voice still allows him to continue to serve as a lay reader. It’s a role that he began at age 20 at the Ascension Lutheran Church, Julia, SA. Over time, he has also helped out at other local Lutheran churches in the parish.

Hedley recalls travelling the nine miles (14.5 kilometres) from his home to Julia church on a cold Sunday morning one August with thick fog developing. Despite there being only three members in attendance for worship that day, Hedley didn’t shorten the service!

Born in 1934, the youngest of four siblings, Hedley was part of the fifth generation of the Scholz family in the region. His great-great-grandfather, Johann Gottfried Scholz, was born in Silesia in 1805 in present-day Germany and migrated to South Australia in 1845.

Johann settled at Light Pass in the Barossa Valley and was known to walk the more than 40 miles (almost 70 kilometres) led by the light of the moon on a Saturday night to Klemzig in Adelaide. There he would attend church services led by Pastor August Kavel – which were known to last for hours – before returning home again on foot.

Hedley has documented the lives of seven generations of the Scholz family in a book called The Diaries of the Scholz’s of Buchanan. His second book, The Hundred of Julia Creek, informs the reader of the struggles his forebears faced, living through droughts, dust storms, fires, floods, depression and isolation.

Hedley’s third book, entitled The Pioneers of the Sutherlands Area, recounts the lives of some of the first German and English emigrants to arrive in South Australia in 1838.

Hedley’s interests have also extended to membership of his local Returned and Services League (RSL) and Gideons International.

A heart problem caused Hedley to miss marching in this year’s Anzac Day march, from the local cenotaph to the Eudunda RSL club.

However, it has not stopped him driving around his area witnessing at local schools and churches for the past 16 years, through his promotion of the work of the Gideons. This gives Hedley an opportunity to provide New Testaments to secondary school students and share stories of people who have been touched by God’s word.

‘I go with God’s help and always pray that the students will accept a New Testament because it is not compulsory that they take one’, he says.

In August 2023, Hedley celebrated 60 years of married life with wife Joy (nee Materne), their two sons David and Michael and their families, including five grandchildren.

When reminiscing on what has guided nearly 90 years of life, Hedley shares that one of his favourite Bible verses is Psalm 119:105 – ‘Thy word is a lamp unto my feet, and a light unto my path’ (KJV).

Hedley says: ‘God’s word has been my guide in life. It offers direction, correction and forgiveness. His word helps me see right from wrong.

‘The world leads us the wrong way, God’s word shows us a forgiving God and the way to eternal life.’

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by Angela Mayer

Some years ago, God led me to work in men’s behaviour change programs and, through the people I met, I became passionate about working to improve the lives of families experiencing domestic violence.

We can change people’s lives, increase safety and help them feel the love of God in their homes and families.

Consider the following scenario and ask yourself what you could do: You receive a text from a friend, wanting your help. They have only been married a couple of years, but their spouse has become quite different from the caring person they married. They have been expected to give up work they love to stay at home; their spouse gets angry if they disagree; they can’t even have coffee with a friend without their spouse ringing to check up, and they sometimes feel afraid.

This is domestic violence (DV).

Four facts you may not know:
• The rates of domestic violence in the Christian community in Australia are the same or higher than in the general community (National Anglican Family Violence Research Report 2021),
• DV is not just physical or sexual abuse, it is any behaviour that is intended to create fear, intimidate, isolate, or control. It disproportionately affects women and children.
• DV is not a one-off event – it is a pattern of behaviour that, without professional support, usually becomes more frequent and severe over time.
• DV can affect people of any age.

Most of us have heard of DV, but would you recognise the signs in your congregation? Would you be able to provide helpful support? Do you know how to encourage a person using abusive behaviour to seek help?

The LCA’s Learning Hub offers the Domestic Violence Awareness and Prevention online module which explores domestic and family violence, keeping in mind a Christian perspective.

In the online module, you can read whole sections, or dip in and out. There are ideas around being an ally to those experiencing abuse. Other sections explore how we as a church respond to those who perpetrate abuse in ways that do not silently collude.

Start today. Be ready to offer help and resources when someone asks you about domestic violence and be the change you want to see in the world.

Angela Mayer is a member of the LCA’s Prevention of Domestic and Family Violence Taskforce.

How to access the LCANZ Learning Hub

Those with LCA email addresses can access this through the LCANZ Learning Hub button on the LCA Portal.

People who have had previous access to training via ALC iLearn can access the Hub using their ALC iLearn credentials via the ALC iLearn page https://ilearn.alc.edu.au/

Others will need to contact the Church Worker Support Department (email to churchworkersupport@lca.org.au or phone 08 8267 7300) for a once-off enrolment key. This will enable them to enrol and log in via the ALC iLearn page.

If you or someone you know is affected by domestic and family violence, visit ANROWS Get Support webpage or call 1800 RESPECT (1800 737 732), the 24-hour National Sexual Assault Family Domestic Violence Counselling Service, or Lifeline Counselling (24 hours) 131 114. In an emergency, call 000.

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Pastor Richard Schwedes will be the next bishop of the New South Wales and Australian Capital Territory District of the LCANZ.

Pastor Richard, who will also have oversight of the Lutheran Church of New Zealand through a Memorandum of Understanding between the LCNZ and the NSW-ACT District, was elected during the district’s 40th Convention of Synod at Wagga Wagga NSW in March. He and his wife Veronica currently serve in St Paul’s Sydney and Redeemer Narraweena congregations.

Once installed to the role, most likely mid-year, he will succeed Bishop Robert Bartholomaeus, who has served as bishop since October 2018 and has been a pastor in the NSW & ACT District for 23 years.

Bishop-elect Richard has served as assistant bishop of the district since 2019.

‘I see life about being focused on Jesus’ mission – helping people connect to Jesus, his love and grace and his community because he offers and gives a love that never gives up and is better than anything else we experience’, he said prior to the 8–10 March convention.

Also at the convention, Pastor John Borchert was elected as assistant bishop for the next synodical term. Pastor John also serves the Walla Walla and Alma Park congregations in NSW.

– Reporting by Tanya Cunningham

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by Helen Brinkman

In the Hoff family, teaching isn’t the only thing that runs in the blood. So does the sentiment embroidered on a family tapestry hand-sewn by Rob Hoff’s maternal grandmother Elsa Sickerdick: ‘Faith without service means nothing.’

It is a motto that Elsa’s grandson Rob Hoff takes to heart. Growing up, Rob witnessed his parents’ faith motivation for service: ‘Mum and Dad were great servants of the church. Their life was based around service to the church and community’, he says. Their influence led Rob to a lifetime of service in education, a lineage tracing back to the 1880s when his immigrant forebear Bernhard Hoff was a school principal at the farming region of Monarto, near Adelaide.

Rob retired in 2019 after 46 years of service as a school principal. His decades of service to primary education, including significant service to many professional associations, was recognised in the Australia Day 2024 Honours List, being named a Member of the Order of Australia (AM) in the General Division.

As a young boy, Rob, now 75, says he was influenced to join the long line of teachers in the family by his great uncle, Pastor Carl Hoff, who had served at Koonibba Mission, 800km west of Adelaide.

‘My brother (Tony – also a teacher) and I would go over there for afternoon tea as young kids. We would look at his books and collection of Aboriginal artefacts (now gifted to the SA Museum) and he would tell us stories. That’s where we got the idea of being teachers, or indeed a pastor.’

As a 16-year-old, Rob’s calling was reinforced by his Pastor Clem Koch who told him: ‘I’ve been watching you, and you’ve got some gifts … I think you should be a teacher.’ ‘That sowed the seed and I fell into teaching’, Rob says.

Rob was raised in Adelaide’s inner-northern suburb of Sefton Park, attending St Paul Lutheran Church, Blair Athol. His dad’s job at the railways provided a fertile opportunity for his parents to share their faith with work colleagues, many of whom were migrants. ‘That is where I witnessed how the social aspects of their lives influenced other people. They let others see Christianity come through in their lives. Every second Saturday we’d have new Australians over for lunch’, Rob recalls. ‘They were so thankful. That wider service in the community is what my brother and I grew up with. It’s just second nature.’

St Paul is where Rob met and married his wife of 52 years, Sandra. They’ve been blessed with two daughters, also Lutheran school leaders, and two grandsons.

In 1973, Rob became the inaugural principal of St Paul Lutheran Primary School, Blair Athol, followed by Trinity Lutheran Primary School in Southport, Queensland, and Immanuel Lutheran Primary School at Novar Gardens, South Australia. Rob is passionate about the role of Lutheran schools in sharing faith. ‘Where else do you get to proclaim the gospel boldly to 40,000 kids and 4,000 staff in communities across Australia, five days a week?’, he asks.

Rob and Sandra’s retirement has continued to provide the unexpected privilege of serving and witnessing in their own community. Moving to an independent living unit at Adelaide’s Fullarton Lutheran Homes in 2020, they discovered an opportunity to serve close to home! ‘We didn’t know what retirement looked like. We were both 70 when we retired, and we thought, “Let’s see where the journey takes us”,’ says Rob. ‘We got involved in the community here, and there was an opportunity to visit elderly residents, whose relatives may live away, and who could be lonely and seeking human contact. We saw that as a natural ministry.

‘It’s easy to walk across the road and say “g’day” and lift their spirits and have a cuppa with them.

‘We should encourage people to keep going. Everybody who is retired, if they chose to serve, our church would be even stronger than it is. There are lots of retired people who are contributing in so many ways we’re not aware of.’

And, he says, it’s all for the gospel and keeps communities going. ‘When I see these people 10 or 15 years older than me who are still so enthusiastic, that is a motivation just to keep going and not to stop’, Rob says. ‘They are all using their skills and talents, adding value to everything going on around this community, our church community, and the wider community.’

For the past 60 years, Rob’s confirmation text, Romans 1:16, has stayed with him: ‘For I am not ashamed of the gospel because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.’

And, despite his contributions to boards and councils, Rob says: ‘I still think the most important work we do is going across the road to simply connect with people and pray for them.’

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Many of us have heard the saying ‘beauty is only skin deep’ or the notion that having a good personality is more important than being good-looking. But do we really believe that? Do we spend an unhealthy amount of time, energy and money on our physical appearance, or is wanting to look our best simply an extension of the biblical concept that our bodies are a temple of the Holy Spirit? We asked Nick Schwarz, the LCANZ’s Assistant to the Bishop for Public Theology, for his thoughts.

How do you feel about your looks? How do you feel when you look at yourself in a mirror? Is there something about your face or body that you wish was more attractive?

Is your level of concern with your looks about right, or are you overly concerned or not concerned enough? Would others agree with your self-assessment?

Most of us do care about our looks. Here are five reasons why:

  • We care about our looks because others judge us by our looks, and we judge them by theirs. We believe that our acceptability, lovableness, and self-worth are determined by how physically attractive we are to others.
  • We are social and relational beings that reproduce sexually. Our sex hormones intensify our desire to be attractive, especially during our teenage and young adult years when our body chemistry is readying us to look for a mate.
  • Some parents and teachers, believing that children need frequent affirmation to build and maintain their self-esteem, condition them to expect praise, to be frequently told how special, wonderful and extraordinary they are.
  • Being good-looking has benefits. Good-looking people are judged more favourably and treated better than others because virtually everyone assumes – without evidence – that good looks go with positive traits such as friendliness, honesty and competency.
  • Contemporary popular culture idolises physical attractiveness and youthfulness. Advertisers, celebrities, social media influencers, and the beauty, fashion, fitness, and wellness industries set impossibly high beauty standards. They convince us that the better looking we are, the happier and more successful we will be! Most of us respond to the pressure to measure up because our peers are trying to measure up too.

DARK SIDES OF BEING OVERLY CONCERNED WITH LOOKS

The dark side of our social/relational nature and concern for our looks is our instinctive urge to compare ourselves with others, and the types of feelings such comparisons produce in us, such as pride, superiority, jealousy, anxiety, despondency and inferiority.

And the dark side of beauty-worshipping culture is that people who will never look like movie stars, models or sporting heroes – no matter how hard they try and how much they spend – can feel like ‘nobodies’, unworthy of others’ attention and affection.

Because of extreme concern with looks, body negativity and body anxiety are at epidemic levels, especially among young people, and girls in particular. Individuals with particularly negative or distorted self-perception may be diagnosed with serious – even life-threatening – mental health conditions, such as eating disorders, body-image disorders and obsessive desire for cosmetic surgery, and require specialist mental health assistance. Having loved ones affected by these conditions can be extremely distressing for families.

Whether we use artificial means to enhance our appearance, such as make-up, photo-editing software, anabolic steroids and cosmetic surgery, or more natural means, such as a healthy diet and regular exercise, we will be prone to anxiety if we believe that we will only be accepted and loved if we are good-looking and stay that way.

PUSHBACK AGAINST BEAUTY WORSHIP

Advocates of ‘body positivity’ are pushing back against the culture of unattainable bodily perfection and body shaming. They encourage us to ‘love, embrace and celebrate’ our bodies regardless of shape or size.

Advocates of ‘body acceptance’ say we should spend less time worrying about the way our bodies look and more time being grateful for what they can do.

Another form of pushback is rebellion. When teens and young adults aren’t part of a good-looking ‘in-group’, they often seek friendship and acceptance in groups that rebel against society’s ideals of masculine and feminine beauty, such as Emos, Goths and punks. The trend in recent years of identifying as ‘trans’ or ‘non-binary’ can also be seen in part as a rejection of contemporary feminine and masculine ideals.

What wisdom do Christians have to offer?

CHRISTIAN TEACHING FOR PEOPLE ANXIOUS ABOUT THEIR LOOKS

The key question for us is, where does our self-esteem – our sense of self-worth – come from?

Christians’ self-image and sense of self-worth are based on something much more substantial than our looks. It is based on our knowledge that God knows us (see for example Psalm 139:1,2) and loves us. He loves us so much that, in his human form, he gave his life for us so that we might live in eternity with him (John 3:16).

How our outward appearance measures up against the beauty ideals of people in our cultural moment is of little consequence to our loving Father and Jesus our brother and Saviour. For our God, the state of our hearts is much more important than our outward appearance (1 Samuel 16:7).

Yet God also made our bodies and wants us to care well for them and to treat them with respect and modesty (1 Corinthians 6:19,20). But we aren’t to value them too highly or to flaunt our looks to tease, arouse or use others in self-serving ways. If we do these things, our looks become a distraction, a stumbling block, an idol that leads us and others into sin (Matthew 6:21;25–34).

God’s word speaks to us not just about our own looks but about our attitudes to others’ looks as well. We aren’t to covet others’ looks (Exodus 20:17), put others down because of their looks, or make rash or unfair assumptions about others based on their looks (James 4:11,12; 1 Peter 2:1).

The evil one is at work in our culture trying to shape us and use us in ways that turn us against God and his way for us (Ephesians 6:10–12) and which pit us against each other. Let us be alert to the presence of the evil one and wary of his influence, especially when he tells us that we aren’t good-looking enough or that others aren’t good-looking enough to be loved.

Lord, fill us with the assurance of your unconditional love. Help us remember that other people are made in your image and loved by you too.

Nick Schwarz is the LCANZ’s Assistant to the Bishop for Public Theology.

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by Helen Brinkman

There’s special symbolism in a small wooden Christmas tree sitting in the local Lutheran church in the regional Victorian town of Nhill.

Not only does it remind us of the birth of Jesus Christ, but this tree’s peculiar decorations also remind us of the new life Jesus brings. This is because the adornments completely covering the tree’s trunk and boughs are damaged, used postage stamps.

These stamps have been given a new life on the tree lovingly decorated by 80-year-old Fay Sanders and built decades ago by her late husband Alf, both members of St Paul’s Lutheran Church, Nhill.

Each stamp on the tree is damaged, so it can’t be included in the bundles of 103 stamps Fay sends off to raise funds for the LCANZ’s Stamps for Mission program. These stamps are among tens of thousands collected by Fay since she was 15 years old.

For more than 60 years, Fay has collected, cleaned and bundled stamps from Australia and overseas which have been donated by individuals and businesses to support the church’s mission work. The program has raised more than $500,000 through the sale of stamps to collectors.

Fay started cleaning stamps to lend a helping hand to St Paul’s ladies’ guild while she was in high school. When she left school at 15 to help her bedridden mother manage her rheumatoid arthritis, stamp cleaning became a great hobby to suit her lifestyle.

‘It’s something I could do at home while looking after Mum and now it’s something I can do inside when the weather’s hot’, Fay says.

It wasn’t long before Fay asked her mum and two younger brothers on her family’s farm at Lorquon, north of Nhill, to help clean and bundle the stamps.

Fay recalls that her stamp recycling efforts also helped Nhill clinch a Tidy Town award during her high school days as her unique recycling endeavours gave the town extra points!

And the hobby continued after Fay’s marriage to Alf in 1967, and while raising their three boys. The family has since expanded to include a granddaughter and two grandsons.

Fay’s favourite stamps are brightly coloured ones depicting animals, birds and exotic scenery from neighbouring regions such as Papua New Guinea (PNG) and Christmas Island. Her preference will always be stamps that aren’t peel-and-stick, ‘I like the ones where you used to lick them and stick them on’, she says.

She would soak the stamps, drip-dry them, then lay them on a tea towel. The cat has been known to walk off with stamps stuck to its paws.

Even to this day, she’s still collecting, despite a drop in the quantity of stamps – and the quality, she says, not being a fan of self-sticking stamps. She even wrote a letter to Australia Post: ‘I told them I wasn’t impressed. They wrote back saying they were working on ways to improve them.’

In support of the program, several local Nhill shopkeepers still save stamps, which are collected by one of Fay’s sons for her to clean and sort, with the help of Fay’s cousin Bev Hobbs, a fellow St Paul’s parishioner. This included one surprisingly large box full of old stamps donated anonymously that took a month to sort – ‘I was going morning to night, cleaning’, Fay says.

Fay also keeps up with the philatelic news of the day through Australia Post’s stamp bulletin, to find out what kind of stamps are coming out.

She remains living independently with family help, supported by a walking frame and regular home care.

The stamp-laden Christmas tree continues to promote the work of Stamps for Mission projects in PNG, Malaysia, Singapore, Thailand, and Cambodia. It was originally created for the St Paul’s congregation’s annual Christmas Tree Festival, which started in 1999 and emulated a similar festival at the Lutheran congregation in Rainbow, Victoria (see Going Greyt, The Lutheran, September 2019).

‘My husband made the tree frame for me before he went on a four-wheel drive trip’, Fay recalls. She then set to work decorating it, using only the damaged stamps that didn’t have any monetary value. ‘In the kitchen, I had the whole table to myself – a week later when he returned it was done.’

The tree joined the ranks of 50 to 60 tree displays in the 1999 festival under the theme ‘Jesus is the reason for the season’ (no Santas allowed!). To this day, the beautiful tree bearing damaged stamps stands at the church as a reminder that God makes all things new (Revelation 21:5).

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With the Lutheran Church of New Zealand (LCNZ) unable to elect a bishop at its 2023 Convention of Synod, the LCANZ’s College of Bishops has asked the NSW and ACT District to provide oversight for the LCNZ until the next synod in two years.

Leaders from the NSW District Church Council and the LCNZ Council of Synod have met twice, agreed on a memorandum of understanding (MOU) of how this would work and approved the arrangement.

The MOU states that the NSW and ACT bishop will make a two-week visiting tour of all New Zealand churches twice yearly and provide other oversight by email, phone calls and internet meetings from NSW.

The two tours will coincide with the New Zealand Church Workers Conferences and two of the Council of Synod meetings.

The LCNZ assistant bishop will cover other occasional events, such as special anniversaries, the installation of pastors and pastoral care intervention.

NSW and ACT Bishop Robert Bartholomaeus has completed one trip around the 14 New Zealand churches, including meeting with pastors and leaders. He also attended the LCNZ Church Worker Conference, where people shared their learnings of mission and ministry.

Bishop Robert said he saw many things on his tour that would be useful learnings for the NSW and ACT District. He has also shared experiences from the NSW and ACT District with several New Zealand leaders.

LCNZ Bishop Emeritus Mark Whitfield said the agreement reflected a Māori proverb or whakataukī. ‘Nā tō rourou, nā taku rourouka ora ai te iwi – which translates to “with your food basket and my food basket the people will thrive”’.

Bishop Robert, who served as a pastor in New Zealand from 1983 until 2001, said: ‘This whakataukī encapsulates the notion that while working in isolation might result in survival, working together can take people beyond survival and onto prosperity. It is with this expectation that the Lutheran Church of New Zealand and the NSW and ACT District are working together.

‘May God continue to bless our two districts as we share our “food baskets” – the gifts and capacities God has blessed each district with – so that the gospel may flourish and the people who receive it may thrive. May this partnership of love and support in ministry be a mutual blessing.’

Whakapaingia te Atua e whakamine nei i a tātou. Whakamoemititia te Atua kua kotahi nei tātou. Blessed be God who calls us together. Praise to God who makes us one people’, Bishop Emeritus Mark said.

This story is adapted from one first published in the NSW and ACT District magazine Contact.

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by Erin Kerber

Lutheran theologian Dietrich Bonhoeffer described Christian community as ‘not an ideal we have to realise, but rather a reality created by God in Christ in which we may participate’.

‘The more clearly we learn to recognise that the ground and strength and promise of all our community is in Jesus Christ alone, the more calmly we will learn to think about our community and pray and hope for it’, he said.

In this broken and often individualistic world, Bonhoeffer’s words may seem unrealistic. That is until we hear a story like Khun Dye’s, a young mother and wife living in Ban Huay Pong village in northern Thailand.

Along with most of her community, Khun Dye believed that the physical and spiritual worlds were intertwined. She understood that the spirits of her deceased ancestors would reward her if she remembered them with offerings and punish her if she failed to do so. These guardian spirits could be appeased by offering food, money and belongings through the medium of a doctor spirit.

The pressure to give substantial offerings to the doctor spirit greatly impacted Khun Dye’s family. They struggled to have enough for their daily lives and became fearful of the response from their deceased ancestors as what they could offer diminished. But the Holy Spirit was making himself known to Khun Dye. After becoming the first Christian in Ban Huay Pong, Khun Dye’s aunty showed her the movie Jesus. What touched Khun Dye most was how Jesus healed sick people and prayed for them, and how he helped the disabled and most vulnerable.

Presbyterian missionaries from Korea placed a sign in Khun Dye’s village, with words about Jesus. When she became sick, Khun Dye remembered the Jesus from the movie and the sign. Instead of giving sacrifices, she prayed for healing from God. She was healed, Jesus began to dwell in her heart. At that time, Evangelical Lutheran Church in Thailand evangelist Khun Pim was making regular visits to the village. Khun Dye sought out Khun Pim to ask about this powerful God who would heal without sacrifices.

About eight years ago, Khun Dye was baptised.

The night before he was crucified, Jesus prayed to his Father for his disciples. It was not a prayer for great faith or courage. It was a prayer for unity – not only for his current disciples but for all his disciples to come. Jesus knew our ability to love one another, and work together, would be the greatest challenge to the credibility of our witness and the advance of his kingdom on earth.

Khun Dye’s story is about a true Christian community who, despite differences in faith practice and theology, are bound together in Christ. As the Holy Spirit worked through their simple actions and humble service, Khun Dye encountered Jesus’ transforming love, peace and grace.

Erin Kerber is LCA International Mission Program Officer.

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