by Cain McDonald

It is always enlightening to discover something new in God’s word that we have failed to understand previously. Or we may be drawn into a deeper understanding of something, due to a specific need or call to God.

This has been the case for our school community at Tatachilla Lutheran College, south of Adelaide.

And this is what Paul’s letter challenges our thinking with – reconciliation is a ministry! As he writes in 2 Corinthians 5:18–19: ‘All this is from God, who has reconciled us to himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to himself, not counting their sins against them, and has entrusted to us the message of reconciliation’.

It has been empowering for our community to understand that reconciliation is a ministry that we are called into creating and living with our Indigenous brothers and sisters. Tatachilla has long held Indigenous perspectives as central to its purpose, however this has taken on greater meaning in recent months.

For us our journey to formal reconciliation began about two years ago under the leadership of Mrs Dolroes Amos, our Indigenous Education Coordinator.

Working with our Indigenous Education Committee and the Association of Independent Schools of South Australia, our team began to explore the requirements and purpose of a Reconciliation Action Plan (RAP).

Our RAP development concluded in 2018 and consists of more than 30 action items around the key concepts of Relationships, Respect and Opportunities, which can occur in the classroom, around the school or in the wider community.

Our RAP has become a central driving document to guide our thinking and actions to ensure that what we seek to undertake in reconciling the past is meaningful, respectful and continuously improved.

We recognise we are all on this learning journey and that collectively we will come to a deeper understanding through the guidance of our RAP. Importantly it has also allowed individuals to reflect on their own hearts and actions, both historically and as they walk into a new path today and tomorrow.

We believe our Indigenous students have also grown through the development of our RAP. While only small in number here in southern Adelaide, these students have demonstrated a greater willingness to share their culture and heritage, and embrace their stories, so that they may be leaders in our community learning.

While we are not the first school to develop a Reconciliation Action Plan, we have been blessed to live and work in a time where there is greater acceptance and willingness to draw closer in friendship, knowledge, understanding, grace and love with our Indigenous neighbours. This relationship has been truly reciprocal and we know that our students and wider community will benefit where reconciliation love comes to life.

Cain McDonald is Principal of Tatachilla Lutheran College, McLaren Vale South Australia.

Tatachilla’s RAP is online at: www.narragunnawali.org.au/raps/25236/tatachilla-lutheran-college

Other Lutheran Education Australia schools which have a RAP include Immanuel Primary School and Immanuel College, Novar Gardens South Australia, and Concordia College, Highgate South Australia.

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by Neville Otto

I’m very blessed. In so many ways, as a parish pastor in the Lutheran Church of Australia, I am – and I feel – very blessed.

I was blessed last October to be at the LCA’s General Convention as Secretary of the Church and hear a proposal by my sister in Christ, Shona Reid, with South Australia-Northern Territory District Bishop David Altus, for our church to support the preparation of a Reconciliation Action Plan (RAP). It was a great joy and privilege.

Synod approved the proposal and though I write from Melbourne where I now live, I remain part of the LCA’s RAP Project Team.

Our Bishop John Henderson has encouraged us to grow together as Indigenous and non-Indigenous Lutherans. We pondered how best to do this, recognising the strong communities and the relationships that already exist in places such as Central Australia, Cape York in Queensland, and on South Australia’s West Coast.

After some searching, and guidance from wise, caring people, we learnt more about Reconciliation Australia and RAPs. The preparation of a RAP is designed to help us to:
• Raise awareness of the good and long relationships already in existence and help us listen even more intently and widely
• Help us plan together
• Help us to commit to the plan and follow through
• Help us stay healthily accountable to what we plan.

After Synod, our project team attended a National Reconciliation Action Plan conference in Melbourne.

The RAP we will produce will be true to who we are as Lutheran Christians and also help us in our responsibilities and witness in the communities in which we are set.

We pray that our Lord will guide us as we walk together and witness to Christ in this work. Blessed to be a blessing … that’s you and me … that’s us together.

Neville Otto is Senior Pastor at St Paul’s Box Hill, in Victoria, and chair of the RAP Project Team.

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In an era of declining attendances in mainstream denominations in Australia and New Zealand, it’s easy to be discouraged by the cry that the church is dying. Some in the LCA say we must hold firm to our traditions in order to survive; others believe change is critical. There is a call for renewal. But is renewal something we instigate or is it what God and his Spirit do in his church? And what does it really mean? As we reflect through Lent in the lead-up to the ultimate story of renewal – the resurrection, Pastor Noel Due explores what renewal means for the future of the church. And he finds it in a vineyard.

by Noel Due

My forebears started growing grapes in the Barossa Valley in South Australia about 170 years ago.

Nearly 200 years into winemaking in Australia, we’ve learned a bit. If my long-dead relatives could return, they’d be flabbergasted at the mechanised, industrialised, and drip-irrigated world our vineyards have become.

Not that any of that is bad. I reckon my grandfather would be pretty envious.

But moving from hand, horse and homestead to motors, machinery and multinationals as the means of production hasn’t changed what’s actually happening. The basics are still the same. Ploughing, planting, pruning and picking are still essential. And of course the other things: weed and pest control; frost and fungus protection; and an experienced eye to read the vines and the weather.

But, even after the harvest, there’s still more.

Crushing and fermenting, filtering and fining, ageing and bottling. Then selling to all parts of the globe.

There’s no point in growing premium Barossa shiraz or cabernet unless you do those things. And no return on your investment.

Vines and vineyards are long-standing biblical images.

Yet, when you look at it, the emphasis is not on the vine or the vineyard as things in themselves. The Owner is always the main one in the picture.

It is God who plants his vineyard. God who prunes his vine. God who promises a harvest. God who sends showers of rain. And God who uproots, displaces and grafts in new stock.

Nothing in the vineyard imagery lets us settle back in comfort and ease.

From the vine’s point of view, it’s all pretty tough.

Some vines have to be cut back to the roots, so infected have they become with fungal dieback. Some vineyards are totally ripped up, to be replanted with more vibrant stock, or a different grape variety. The vines are cut into. Grafts are inserted.

Pruning is not an optional extra, it’s a necessity.

And who’d want to be a bunch of grapes at the end of it all? You only get to look good for a few weeks until it all goes to mush. Stripped from the vine, crushed, and torn to shreds. Death is never pretty. But the wine is amazing!

Why all this? Because that’s what renewal looks like.

It looks like that wherever you encounter it in the Bible, and it looks like that wherever you encounter it in church history.

Every year – vintage upon vintage – we witness an enacted parable of the way God deals with his people, for the sake of the world.

It’s not for nothing that the Holy Spirit is associated with very elemental forces: fire, wind and water chief among them.

The Holy Spirit is ‘the Lord, the Giver of Life’. As Lord, he’s not under our control. As the Giver of Life, he does everything in conjunction with the Father and the Son to bring life to the world. To bring life to the church, for the sake of the world.

We have to be honest. Things are pretty dire in the LCA vineyard. Whichever set of statistics you look at, we’re in what some would call terminal decline. We still carry a recognised brand name – Lutheran schools; Lutheran aged care; Lutheran Community Care or Lutheran Services, for example – but at a congregational and parish level it appears that we’re heading over a cliff.

Much of my work with congregations and pastors highlights the sense of desperation. How do we keep the doors open? How do we get our missing generations back? How to get more people to join us? What program can we run? Where can we find people to run it? Where will we find a pastor? What if we can’t get one? Or afford one?

Try anything. Try everything! Something has to work.

But what if God has us here precisely because this is where we need to be? What if he doesn’t want us to fix it, because he’s got something else in mind?

What if he is not so interested in keeping the doors open, as to blow us all out of doors into the world? What if his presence is not a cosy fire to warm ourselves, but a blaze to consume the chaff that’s clogging our gears? What if he’s not so interested in sending showers of blessing on us, but intends to baptise the world in the love of his Son?

Is there any gospel here?

Plenty.

The first part is this: God loves the world so much he will persist in lopping his church until he’s done. The harvest is guaranteed. It’s just that we can’t get there without the ploughing, pruning, weeding and crushing.

He’s in the business of renewing his people for the sake of the world. We can be sure of that.

Do we trust him?

Rev Dr Noel Due is the LCA’s Pastor for New and Renewing Churches.

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Walk My Way is growing. Right across Australia (and hopefully New Zealand, too), the Lutheran family is rushing to be part of this fundraising event created by ALWS to help our members to go and grow as God’s people as we help refugee children in camps in Kenya to go to school. It’s also an opportunity to show our local communities that we are working (and walking) hard to bring love to life. But there’s a problem. After participants walk 26 kilometres in the footsteps of Lutheran Pioneer women through the Adelaide Hills, to raise money for children in Africa, it may be more of a case of ‘go and groan’ on 13 April! So, why would anyone go so far to help a refugee child go to school? ALWS Community Action Manager Jonathan Krause spoke with some Walk My Way advocates and participants to find out.

Education a tool for change
‘I have been blessed to have been a teacher for over 40 years and in all those years in schools that were well equipped and resourced with talented people. So, by becoming a part of Walk My Way, I feel that I can help make a positive contribution by providing resources and people to help young people who find themselves in the unimaginable conditions of being in a refugee camp. By walking 21 kilometres in the heat of the Top End, I can empathise just a little with the plight of those families who have had to flee due to war or fear or famine. By raising funds I can help provide materials, pay teachers and improve conditions. I am happy to do that because education is a powerful tool for change, for instilling hope and for restoring confidence in humanity.’ – Peter Schubert, pictured, a teacher at Good Shepherd Lutheran College, Darwin. He plans to walk from Howard Springs Campus to Leanyer Campus on Saturday 13 April 2019 – his birthday!

A powerful witness
‘Walk My Way brings together all sorts of people, young and old, from our congregations and schools to share in the joy of doing something for others and experiencing that it is “better to give than to receive”. It is also a much-needed witness to our communities, especially at a time when many people are sceptical or cynical about churches. I encourage you all to dust off your walking boots, gather together a family, church or community group, and sign up for Walk My Way 2019.’ – LCA Bishop John Henderson, who will take part in Walk My Way in Adelaide on 13 April.

Church as community
‘Here at the LLL, we’re committed to supporting the mission and ministry of the LCA. We see Walk My Way as a wonderful way to bring together schools and congregations, to celebrate our heritage while showing our community what it means to be church today. It’s a joy to help children in refugee camps go to school now, and encourage the children and young people building a future in our Lutheran schools.’ – Andrew Waldhuter, Promotions Manager LLL Australia

Challenge to pastors
‘I’m happy to do the blessing for the opening of Walk My Way. Can I get everyone to close their eyes so that I can get a 10-minute head start?’ – Pastor Stephen Schultz, Assistant Bishop for Mission, SA–NT District

Please note: Pastor Stephen has declared pastors ‘soft’, and offered a prize to any pastor who beats him down the hill – is your pastor ‘soft’??

‘Will I beat Pastor Steve? It depends who Jesus wants me to talk to, and how fast they walk!’ – Pastor Michael Dutschke, Bridgewater SA

Why we walked your way
Mary Fartak led 15 children from her extended family across South Sudan to safety at the ALWS-supported Nadapal Transit Centre in Kenya. This is some of her story:
‘Raiders came and took our cattle. They come and shoot. They kill people. If you escape, you escape. If you don’t, you die.

‘There are a lot of people on the way. They want to loot. They want to attack. When we see soldiers, we run away. But we are kept safe. God protected us.

‘I want to thank those people who help us.

‘Let me tell the people in Australia that I have escaped from persecution. There are many more who need safety, too. So pray hard that these others can escape.

‘At Kakuma we are hoping we will be safe. We want to stay here, not go back home. I want my children to study.’

walkmyway.org.au * 1300 763 407 *

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The famous Passion Play of Oberammergau in southern Germany is Catholic by tradition, but many Australian Lutherans have attended it over the years. Some local Lutherans, including a pastor, are even part of the once-in-a-decade sacred theatrical spectacular. So what can a Lutheran minister, in a Catholic stronghold in Germany, show us about inter-church relationships in the 21st century? Australian Lutheran author and Oberammergau aficionado Valerie Volk finds out.

by Valerie Volk

I’m sitting in the study of Pastor Peter Sachi, the minister at the tiny Lutheran church in the very Catholic town of Oberammergau in southern Bavaria.

He’s a big man, bluff and friendly. He’s also a very happy man, because he has been part of a triumph of ecumenical goodwill, along with ministers from the Roman Catholic, Greek Orthodox and Lutheran churches, as preparations begin 18 months out from the 2020 Passion Play season.

Pastor Peter’s church is one some Australian Lutherans would recognise, for our LCA/NZ people attending Oberammergau typically go to a pre-play service here. It is part of the preparation for experiencing the full-day performance in the Passionstheater, the famous theatre featured on every postcard.

The renowned event, held only every 10th year, draws 500,000 people from all over the world to a six-month season of performances. Next time will be the 42nd Passion Play since 1634. It’s a magnificent and deeply moving re-living of the events from Palm Sunday, the start of Holy Week, to Resurrection Sunday, with its triumphant promise of salvation – watched by more than 4000 people in a huge domed theatre.

The numbers are paralleled by the 2300 people of Oberammergau who perform this recounting of Christ’s last days five times each week. But to be in this play, or its professional-quality choir and orchestra, you must either have been born in Oberammergau or have lived here for 20 years.

This is the way it has been for almost four centuries, for when villagers gathered in 1633 and prayed to God to protect them from the plague that raged throughout Europe, they made the original vow. A vow that is repeated before each play season.

I watched the vow being made in October 2018, when more than 2000 people – half the population – gathered in the theatre for a church service focusing on re-dedicating themselves for the 2020 play season. They stood to hear nine-year-old Sophie Maderspacher speak on their behalf the original words, which translate as: ‘Remembering our ancestors’ vow and true to their promise, we Oberammergauers solemnly undertake to re-enact the Passion Play in the year 2020.’ It was a significant moment, but after the service the congregation moved to the large square outside the theatre for the long-anticipated announcement of the cast list for 2020.

After 1800 auditions conducted over many months, the names of all the main roles, beginning with Jesus, were written one by one, on two big blackboards. No words spoken, just a tense crowd waiting and a buzz of excitement building as each name appeared.

For Pastor Peter it was also a very special day, as he was one of the officiating ministers in front of the stage altar for the morning service, before standing in the crowd, also waiting.

‘I have a special privilege’, he says, beaming. ‘As an Oberammergau minister, although I am Lutheran and have only been here for nine years, I have been permitted to take part in the play. In 2010 I was in the crowd scene for the Jerusalem entry.

‘But for 2020 I have been selected for the choir, the chorus group of 50 people who sing the story of what is happening between each of the scenes.’

He is clearly radiant about this. It was a tough audition: singing before a panel sitting behind a curtain. To be part of this chosen group is special. ‘I am privileged’,
he says again, simply. ‘It is an honour.’

‘How does the Lutheran church here connect with the play?’, I ask. ‘Very closely’, he says. ‘Many will take part, and we offer our visitors a service in the church before each performance. Our church will be open throughout and we provide tea and coffee to welcome people. Some will come with questions about the play, or about things that trouble them. As a cast member, I have the chance to talk about my faith with others who are in it. It is for us a real opportunity.’

After the 2010 Passion Play, Valerie Volk wrote the novel Passion Play, about travellers who go to Oberammergau to attend the performance. The book is available in Australia from selected bookshops, from publisher Wakefield Press, or from the author at www.valerievolk.com.au

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by Tim Paschke

I’ve always been a farmer. I was certainly never pushed into it. Dad always said, ‘Choose something else than farming’. But I guess when it comes down to it, it’s what I love to do.

There’s always something different to do. There’s always another season. There’s always something to look forward to, whether it’s fixing fences, feeding sheep, moving sheep, selling sheep or putting a crop in.

It’s also a great life with a family. As a dad, there’s nothing better than for your kids to be able to ride their bikes outside, play with the dogs, jump on the trampoline and play up in the scrub. It’s allowing kids to be kids.

But while there is so much that I love about it, farming does involve long hours of work. It can be up to 18 hours a day, six or seven days a week. We do make time for church on a Sunday morning and then family time for lunch but then, generally, it’s back into it when it’s really busy. But we know those seasons don’t last forever.

We haven’t had a proper rain event since December of 2017. We had no paddock feed going into March or April last year, and so we had to hand-feed sheep while they were lambing and just try to keep the mums and the lambs close.

In the end, we sold 400 sheep, which was a decision we had to make because we didn’t have any feed. We had such a small amount of rain early, that we sowed a lot of our crop dry, putting it in without any extra moisture. You don’t know if it’s going to come up, so obviously, there’s an element of risk.

But, at the end of the day, if we were to have lost the farm, we’d still have each other. That’s obviously important, that everybody goes through the traumatic times together.

We need to ride the wave and to be able to see the dawn. That’s easier said than done, but if you don’t believe there’s hope for tomorrow, today’s pretty dark. But there is hope for tomorrow.

And I have learnt that the times in which you struggle the hardest are actually the times when you grow the most. If there’s anything I do, it’s to find ‘God moments’ in the day, whether that’s a sunrise or listening to a rainbird ‘twortling’ away. To me, those are ‘God moments’. Even to see my kids laughing on the trampoline or whatever, it’s those kinds of moments that make the day special.

My faith is really important but having faith doesn’t mean everything will be easy. You can pray all you like that it’s going to rain, but that doesn’t mean it’s going to rain.

I think it’s really important what you pray for, and that might be for guidance instead of things. It’s really looking for the doors that are opened for you because if one door shuts, God will open maybe three more doors for you. You just have to be open to those opportunities and be ready when they do arise.

Having said that, I’m still praying for rain. But I’m also praying for my health and my family’s health, and the chance to be here tomorrow because there’s nothing sure. We don’t know when our time is up. I guess I pray for every moment, really, that I can experience it.

Despite the struggles, I wouldn’t be farming if it wasn’t worth it. The fact that we supply the nation with food, gives us a real reason to do what we do. When you take all the stresses and all the unknowns out of farming, being on the land really is a wonderful, wonderful place to live and to bring up a family. As a farmer, we see the fruits of what God can really provide on a daily level.

Tim Paschke and his family are members at St Paul’s Lutheran Church, Lowbank, in South Australia’s Waikerie Parish.

Tim first shared his story through Lutheran Media’s Messages of Hope, which are broadcast on radio stations around Australia and New Zealand. For more stories about finding hope in the darkest times, go to messagesofhope.org.au
You can also order the free booklet ‘Comebacks’ at the same website or by calling 1800 353 350.

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by Helen Heinrich

My husband Rob and I were born and bred in the Victorian Mallee town of Rainbow, and love the lifestyle and freedom that being on the land brings.

We have experienced drought periodically since our childhoods.

In 2016, we heard about the Burrumbuttock Hay Runners, based out of the New South Wales Riverina. It involved loading donated hay and straw onto semi-trailers and driving it to drought-affected farmers in isolated areas.

We contacted Brendan Farrell, who started the Hay Runners in 2014. Since his first solo run, there have been 14 hay runs to help farmers in New South Wales and Queensland, with convoys of up to 260 trucks.

It’s a great feeling to give from your heart and of the product of your own land, as well as having our own community donate hay. It’s an Australian spirit of grace.

Since 2016, we have made two more trips to outback Queensland. Unfortunately, we missed out on last year’s hay run as God had other plans. I was diagnosed with leukaemia a few weeks before we were to leave and I was devastated that I couldn’t make the trip.

But after months of chemotherapy, a bone-marrow transplant and going through recovery, I was cancer-free and strong enough to make this year’s hay run to Quilpie in south-west Queensland.

Bumping along the roads seeing our country’s beautiful sights, I thanked God for getting me through a very long year and for my returned health.

As we arrived at the sweltering town of Quilpie, we were greeted by locals waving and holding banners to thank us. The drought hasn’t taken these people’s fight and passion away – they are pushing through even though it is tough.

We have met some wonderful people and made great friends through the hay runs and we hope to do more trips to help our fellow farmers throughout Australia.

We pray for rain and strength for these areas of devastation and know that some day we will return to see their land flourish and new hope for their future generations.

Helen and Rob Heinrich are members at Rainbow Lutheran Church, Victoria.

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by Lisa McIntosh

Ian Unger’s family has farmed sheep and grown cereal grain in the Parkes area of central-west New South Wales for four generations and he’s been on the land himself for more than 60 years, experiencing drought multiple times.

But late last year Ian said the big dry then gripping large parts of New South Wales, and sections of Queensland and South Australia was unlike anything he’d experienced, due to its expansive reach.

‘We’ve had droughts in 1982 and 2002 that were equal to this one locally but I’d never seen a drought quite like this one, because it was so extensive’, says Ian, who has hosted a fundraiser for drought-affected families with wife Marion (see page 30), and is a founding member of a local depression and suicide prevention support group, which aims to support rural people through mental health struggles and raise community awareness.

The member of St Paul’s Lutheran Church Parkes says, thankfully, the drought has eased in some areas over the past few months.

And while floods have hit North Queensland, with formerly drought-stricken graziers now losing livestock to drowning and pneumonia, many parts of Australia are still without any rain or enough to make a difference to the growth of crops and feed, and the welfare of stock.

Andrew Kotzur, managing director and co-owner of a bulk handling and storage facilities manufacturing company that bears his family name, says that while there are currently pockets of very productive farmland around Australia, some people are facing extreme conditions.

‘I remember joining my father in our family business in the 1982 drought’, says Andrew, whose company has hubs in Walla Walla New South Wales and Toowoomba in Queensland, but services all of the grain-growing areas of Australia. ‘I have seen a few droughts. But there are areas – and significant areas – where I have never before seen it as bad as what it is this year.’

In South Australia, at the ominously named Worlds End near Burra in the state’s mid-north, Stephanie Schmidt says the area’s near-record low rainfall last year was devastating for their family.

‘2018 was the worst year we have experienced’, says Stephanie, who helps out husband Simon on their sheep, wheat and barley farm when she can, along with looking after the bookwork and finances, caring for their two young children, and working part-time.

‘2017 was a fairly poor year; however in 2018, we had a total of around 140 millimetres for the year which is almost our lowest rainfall on record. The highest rainfall we recorded in one sitting was 6 millimetres. Because of this, the majority of our crops failed for 2018.

‘We have destocked a lot of our sheep and at this stage we have not mated our sheep for lambing this year. Because of this we have not had any income from our farm and will not have any income from our sheep for at least the next year.’

Farmer-grazier Richard Pietsch, who has sheep and cattle and some lucerne on a property at Inglewood on southern Queensland’s Darling Downs, also has had to sell stock due to a lack of feed. He compares the current big dry with his first experience with drought as an 18-year-old in 1965.

‘You get dry times and I’d say I’ve experienced a drought officially seven or eight times, but this is a particularly bad one and so it relates very much to 1965’, says Richard, who was a member with wife Marie at the recently closed Millmerran Lutheran Church, but now will make the 110-kilometre journey each way to go to church at Pittsworth at least once a month, along with house-based church services at Millmerran, a ‘mere’ 70 kilometres from their home.

Andrew, who is the chairperson of Zion Lutheran Church Walla Walla, believes that, while some people on the land are facing desperate times, many farming communities are better able to cope these days with the fickle nature of the seasons.

‘I actually think a lot of growers are more resilient and better prepared for these events than they were in the past’, he says.

‘I don’t want to discount the fact that some people are doing it really tough. But there are a lot of people who are better managing what they’re doing.’

But while the geographical diversity of the business Andrew co-owns with wife Michelle means it has some shelter from the fallouts of drought, the company has not been immune to the rural downturn and has had to lay off some staff.

‘It has certainly impacted us – we’ve downsized along the way to enable ourselves to ride it through. [Letting go staff] are certainly the hard decisions’, Andrew says.

For not only does drought have an economic toll, it also has social, emotional and psychological effects on individuals, families, businesses and communities.

‘It’s hard; mentally it’s very tough and as you get older it’s harder to deal with’, Richard says. ‘Your faith’s very important but you can still get down.’

Stephanie, who works two days a week as a psychologist and who attends Geranium Plains Lutheran Church with her family, says one of the most difficult aspects of drought is not knowing how long it will last.

‘The emotional toll of the unknown starts to weigh on us, but in a way it has also brought us together stronger as a family’, she says. ‘We try to practise gratitude daily. I guess when you lose things that you didn’t expect to lose, it makes you even more grateful for what you have.’

Stephanie is inspired by her husband’s faith in facing the unknowns in their future. ‘My husband’s faith definitely is one of his biggest strengths’, she says. ‘During uncertainty, he is able to pull on his faith which helps him get up and face another day, another year of the unknown.’

Ian certainly believes that, even in the direst of circumstances, ‘in all things God works for the good of those who love him’, as Romans 8:28 promises.

‘There is a hand of protection that is there but not always seen’, he says. ‘When people ask, “how come you’ve got a drought when you go to church every Sunday”?, I can answer that I don’t have to worry about the future.’

Andrew agrees. ‘I think it’s your Christian faith that gives you a positive outlook. We’re not in this on our own’, he says. ‘What will be is in some ways out of our hands but we still have to make the best use of our talents and skills. Ultimately it’s about a lot more than worldly things and what might happen this week or this year.’

The LCA Disaster & Welfare Fund is receiving donations to support struggling farming communities, as well as to those affected by the Queensland floods. To contribute via the LLL online, click here. Alternatively, you can deposit a donation into the following account: LCA Synod Ac; BSB 704942; Account 100698743.

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These three pastoral ministry graduates from Australian Lutheran College are stepping out in faith to begin their first assignments in 2019. Here they give us some insight into what has led them to answer their call to service.

Mathew von Stanke
Age: 36
Family: Wife Elise, daughter Lily, 8, sons Aaron, 5, and Noah, 1
Home congregation: Tuggeranong ACT
Assigned to: Newcastle NSW

Who were the most influential people in your life growing up? My parents and grandparents. My youth leaders and camp leaders were significant role models as well.

Who are the most influential people now? Though they have both passed away, my Dad and grandfather continue to inspire me and influence who I am probably more than anyone else (except Jesus!).

What did you do before you went to Australian Lutheran College (ALC)? I worked as a teacher in an independent Christian school in Canberra. I also worked for Anglicare in Canberra as a youth worker/teacher.

Who or what encouraged you along the journey towards beginning pastoral studies? In Year 12, friends, pastors and teachers tried to have me consider pastoral ministry. It wasn’t until I had been teaching for nearly five years that memories of these conversations niggled away until I could ignore them no longer. Pastors Neville Otto and Greg Fowler also helped me to finally come to terms with the idea.

What is your most relied upon Bible verse and why? It’s hard to say which parts of Scripture have been most important. But, as I prepare for pastoral ministry, I have found much comfort in Philippians 4:13, ‘I can do all things through Christ who strengthens me’.

The most important thing people need to know about God is … that he loves you, no ‘ifs’ or ‘buts’. He made you, he loves you and because he loves you, he died for you and saved you. Growing in the understanding of his love for you changes your life.

Lucas Matuschka
Age: 32
Family: Married to Elizabeth (Beth)
Home congregation: Hobart Tas
Assigned to: Rainbow Parish Vic

Who were the most influential people in your life growing up? Mum and Dad, definitely, but also our pastor and other relatives, my paternal grandmother in particular.

Who are the most influential people now? The same as before, but with my wife in addition.

What did you do before you went to ALC? I worked in an independent hardware shop for a while, which I enjoyed greatly. After they closed, I worked at Eastside Lutheran College Hobart, as a bus driver (among other things).

Who or what encouraged you along the journey towards beginning pastoral studies? My family has always been very supportive and encouraging. So have my friends, and pastors John Heidenreich and [the late] Ben Mogg. Nor can I forget the support and encouragement of my wife, Beth. God himself has also encouraged me along even when I personally felt like not going through with it.

What is your most relied upon Bible verse and why? Psalm 107:1, ‘O give thanks to the Lord, for he is good; his love endures forever’. I like this text, because it reminds us of God’s love and goodness, even when things aren’t going so well.

The most important thing people need to know about God is … that he isn’t a killjoy old man in the clouds waiting to strike us down for the smallest indiscretion.

Matthew Edgecomb
Age: 31
Family: Wife Bonnie and 10-month-old daughter Isla
Home congregation: Salisbury SA
Assigned to: Strathalbyn Parish SA

Who were the most influential people in your life growing up? My parents, several teachers who taught me at high school, and my pastor.

Who are the most influential people now? My wife and daughter, as they are great reminders of the depth of God’s love for me. Several pastors have also been influential in my pastoral formation.

What did you do before you went to ALC? Studied a Bachelor of Science (Animal Science), and worked as a youth worker in a Lutheran school.

Who or what encouraged you along the journey towards beginning pastoral studies? My pastor at Salisbury, Reverend Wayne Boehm, first encouraged me to pursue pastoral ministry studies. God then used a variety of other people and youth ministry experiences over several years to lead me to ALC. Matthew 6:33 was a key verse that the Holy Spirit spoke through to finally convince me to follow God’s call.

What is your most relied upon Bible verse and why? There are too many to choose from! One would be Philippians 4:6–7, as it reminds me to come to God in prayer to receive peace when I’m stressed or anxious.

The most important thing people need to know about God is … his love and mercy are greater than the darkness and our sinful hearts.

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The LLL has been serving the Lutheran church in Australia, and helping to further its gospel mission, since 1921. If you read, hear about or come into contact with an LCA ministry, chances are the LLL supports that ministry, through grants, loans, or ongoing funds. The following stories are snippets from LLL Australia’s annual Together in Mission magazine.

LLL Mission Stimulus Grants

Arise connects community by Pastor Matt Wilksch

Connection is everything. But in spite of all the connections enabled through the internet and social media, people can feel as disconnected as ever. In our new city of Springfield, south-east Queensland, Arise Lutheran Church has grown out of the St Peters Lutheran College community. We seek to connect people with each other and especially with God.

With the benefit of the 2016 LLL Mission Stimulus Grant, Arise was able to appoint a part-time Community Connections Worker to build connections between families in our community and the new Arise congregation through several key projects.

Arise is grateful for what the LLL Mission Stimulus Grant of $25,000 has enabled, and the connections that continue to grow.

Pastor Matt Wilksch is at Arise Lutheran Church, Springfield, Queensland.

Special Purposes Fund

Rough cut men in Bundy by Pastor Wayne George

Generally speaking, men are not always known to wear their hearts on their sleeves or talk openly about what’s going on inside. As a result, many men don’t realise that they actually do not have to fight Goliath alone.

These thoughts prompted us to run a men’s conference (pictured) at St John’s Lutheran Church, Bundaberg, Queensland, under the banner of Rough Cut Men, an international men’s ministry directed by its founder David Dusek. I had been following David’s ministry via social media. So I knew that the men of our region (and beyond) needed what he had to give – encouragement and motivation.

Of course finance was a challenge. However, through the provision of our Lord and the generosity of the LLL, we were able to successfully apply for a grant. This grant of $9900 via the LCA Special Ministry Fund which is funded by grants from the LLL Special Purposes Fund, will render fruit, I believe, for many years to come; some of which will only be known in eternity.

Pastor Wayne George is the lead pastor in the Bundaberg parish, Queensland.

Child, Youth and Family Support Fund

Our passionate young adults by Vicki Rochow

‘The opportunity to meet young adults from all across Australia and beyond – people who are facing the same issues and are passionate about finding solutions – is incredibly inspiring and encouraging’, said one LCA National Youth Forum 2018 (NYF18) participant.

The forum brought 27 young adults to Australian Lutheran College in North Adelaide to ‘have a voice’. This event was supported by various LCA departments, including Grow Ministries, ALC and Lutherans for Life, and participants of the 2017 Grow Leadership Program.

Four participants from the NYF18 were invited to attend the LCA’s 2018 General Convention of Synod. As consultants, the young adults could share their thoughts about the big issues, witness the process of synod, and more deeply understand the governance of the LCA.

Vicki Rochow is the Grow Leadership Coordinator. The LLL Child, Youth and Family Support Fund generated $55,408 for Grow Ministries in the 2017/2018 financial year.

LLL Loans

Outside. Inside. Synergy – Eastside Lutheran College, Hobart Tasmania

‘It’s not what the church looks like outside; it’s what the church is inside’, a parent told Ralph Zapart, Principal of Eastside Lutheran College in Hobart.

Eastside was expanding, and secondary students needed the space that a hall would provide. With federal government funding, Eastside built the largest space possible – a tin shed, concrete floor, carpet and lighting – without any bells and whistles.

Meanwhile, St Peter’s Lutheran Church Hobart wanted to build closer ties with the school. Its sandstone building in central Hobart needed expensive renovations; so it was sold and the congregation relocated to Eastside College. As a result, the congregation now had funds to help renovate the school hall to make it more suitable for use as a church, and more versatile for the school.

Eastside received an LLL loan for their contribution.

‘Our school wouldn’t be here if it wasn’t for the congregation’, Ralph Zapart said.

LLL Mission Statement
Support the LCA in its mission.
We will do this by:
• providing business and financial support to the LCA
• providing excellent service to all customers
• safeguarding the interests of depositors.

Who is the LLL?
The LLL operates as a charitable financial institution. It provides savings accounts with deposits enabling it to provide low-interest loans to approved LCA projects, such as Lutheran schools, churches and care facilities. This year it has become an ADI or Authorised Deposit-taking Institution, which means it will be regulated under the Banking Act and by the Australian Prudential Regulation Authority (APRA). However, there will be no change for LLL customers. Its purpose remains to provide safe and secure savings for members while continuing to support the mission of the LCA.

Want to read more?
Look for the Together in Mission publication at church, contact the LLL for a copy or read a digital version on the website at www.lll.org.au/TIM

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