by Helen Lockwood

There are 65 million people across the world seeking refuge. People who have been forced to flee conflict and oppression and who can’t go home. Some reach the relative safety of a refugee camp, others continue to struggle to find a place of safety and many die.

A very small proportion of those 65 million people come to Australia and New Zealand. Most of them carry the effects of trauma through war, dislocation and witnessing the deaths of family and friends. But they also come with hope for safety and a new life.

How are these people received by us? What are we doing as members of the Christian community and as part of our Australian and New Zealand societies to welcome the most recent wave of new arrivals?

These questions are challenging for us as individuals and for individual churches. The National Council of Churches of Australia formed the Australian Churches Refugee Taskforce (ACRT) to provide a way of combining the efforts of churches and church agencies in providing advocacy and support for new arrivals.

ACRT bases its work on the understanding that we are all created in the image of God and so lead lives that reflect love of our neighbour. Living out the Christian faith includes welcoming the stranger and supporting those going through hard times. We are also called to challenge unjust systems, and this is done more effectively when churches work together.

ACRT has advocated for an end to children in detention, for sanctuary for those who need to stay in Australia for medical and mental health reasons, and currently, through ‘Dignity not Destitution’, for an end to the policy that cuts off all support to some families who are waiting for years for an outcome to their visa applications.

No matter who is in government, Christians have the opportunity to influence the way people are treated. To say nothing can appear to condone what is happening to those who seek safety here. So, as a coalition of churches, ACRT ‘seeks to encourage truth and integrity in public discourse, especially that the truth of people’s lives be upheld. We seek generous, hospitable and compassionate policies because we believe that God’s will for society is that every person has the opportunity to flourish and that God’s abundant and grace-filled love is offered to every person without distinction’.

The taskforce is also interested in encouraging individuals and groups within churches to live out their faith in welcoming and supporting new arrivals. Many congregations, communities and individuals are already deeply engaged in this work, and we can learn from their commitment and care.

Helen Lockwood is the LCA/NZ representative to the Australian Churches Refugee Taskforce, a member of the LCA’s Prevention of Domestic and Family Violence Campaign working group and a former director of the SA-NT District’s Lutheran Community Care.

For further information, go to the ACRT website or their Facebook page.

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At its General Convention of Synod last October, the LCA committed to developing a Reconciliation Action Plan (RAP). Shona Reid, who is part of the LCA’s RAP Project Team, offers her views on why this is a significant step towards living in unity as reconciled children of God.

by Shona Reid

I am an Eastern Aranda woman. I am married to a Wangkangurru man and together we have seven children. It is important that I share this because this is what grounds me and connects me to who I am.

I would like to acknowledge many of you who have dedicated your lives to building relationships with Aboriginal people and communities, to sharing God’s word and to working together with many Aboriginal children and families. For this I give thanks and hold in hope that you share my – our – vision that we can continue this.

When I shared similar words at last October’s LCA General Convention of Synod, I was asking for support to enable the church to build upon this very work. I was overwhelmed by the level of support we received from delegates for the LCA to develop a Reconciliation Action Plan (RAP).

But why is it important that the LCA has committed to take this step?

Reconciliation can mean different things to different people. An example comes in the artwork Many Eyes, (pictured above) painted by my nine-year-old son Henry. For me, Many Eyes is about the many views on what constitutes reconciliation. It is about the many people who have journeyed before us; the many things that are yet to be done; and the many people who are needed to get those things done.

When I asked Henry what this painting was about he said, ‘It about how there is one God and there are lots of people … we are all different – that’s a good thing – because we can all see different parts of God and share that with each other … that way we can all learn from each other and love God at the same time’.

I don’t think I could capture a more pure and beautiful definition of reconciliation.

I know firsthand that the journey toward reconciliation can be very difficult.

Many have walked away from it in search of a so-called ‘silver bullet’ that promises an end to inequality and offers brighter futures.

We know there is no silver bullet. But ultimately, in this case, the journey is the most important thing.

Those who have walked before us have given their dedication and passion to Aboriginal ministry and mission work. The 1997 Convention of Synod passed resolutions relating to reconciliation, while in 2000 proceedings included a rite of reconciliation. There have been reports undertaken and plans made.

But without the dedicated resources and guidance needed, and without a clear overall direction, these visions have made only a part journey to achieving their intended goals.

A RAP is a tool, much like a business plan or strategic plan, structured in a way that enables Aboriginal and non-Aboriginal people together to be involved in all aspects of its design, delivery and evaluation.

It can help us listen more intently, plan together, publicly commit to this plan, follow through and keep on track, and be accountable for what we do, and, what we don’t do.

It is designed to enable ideas and plans to come to life. The RAP provides us with a list of agreed practical actions and accountability that will drive our church’s contribution to reconciliation, both internally and in all the communities in which we operate.

At its core, developing a RAP is about continuing to build upon our solid foundation of respectful and dignified relationships between First Nations people and other Australians. The aim is to enable us to come together and live reconciled in Christ.

The path to reconciliation is not a task that any one entity can undertake on its own. It is a joint movement of all people, places, races and identities.

For me, living within a church that has a RAP demonstrates that our church cares about such matters. Our church cares enough about First Nations people to want to be a part of our lives and cares enough about us to want to share in God’s love.

Shona Reid is part of the LCA’s Reconciliation Action Plan Project Team and its RAP mentoring group and a member of St Paul’s Lutheran Church Ferryden Park, in South Australia. She is also Executive Director of Reconciliation SA.

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by Cain McDonald

It is always enlightening to discover something new in God’s word that we have failed to understand previously. Or we may be drawn into a deeper understanding of something, due to a specific need or call to God.

This has been the case for our school community at Tatachilla Lutheran College, south of Adelaide.

And this is what Paul’s letter challenges our thinking with – reconciliation is a ministry! As he writes in 2 Corinthians 5:18–19: ‘All this is from God, who has reconciled us to himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to himself, not counting their sins against them, and has entrusted to us the message of reconciliation’.

It has been empowering for our community to understand that reconciliation is a ministry that we are called into creating and living with our Indigenous brothers and sisters. Tatachilla has long held Indigenous perspectives as central to its purpose, however this has taken on greater meaning in recent months.

For us our journey to formal reconciliation began about two years ago under the leadership of Mrs Dolroes Amos, our Indigenous Education Coordinator.

Working with our Indigenous Education Committee and the Association of Independent Schools of South Australia, our team began to explore the requirements and purpose of a Reconciliation Action Plan (RAP).

Our RAP development concluded in 2018 and consists of more than 30 action items around the key concepts of Relationships, Respect and Opportunities, which can occur in the classroom, around the school or in the wider community.

Our RAP has become a central driving document to guide our thinking and actions to ensure that what we seek to undertake in reconciling the past is meaningful, respectful and continuously improved.

We recognise we are all on this learning journey and that collectively we will come to a deeper understanding through the guidance of our RAP. Importantly it has also allowed individuals to reflect on their own hearts and actions, both historically and as they walk into a new path today and tomorrow.

We believe our Indigenous students have also grown through the development of our RAP. While only small in number here in southern Adelaide, these students have demonstrated a greater willingness to share their culture and heritage, and embrace their stories, so that they may be leaders in our community learning.

While we are not the first school to develop a Reconciliation Action Plan, we have been blessed to live and work in a time where there is greater acceptance and willingness to draw closer in friendship, knowledge, understanding, grace and love with our Indigenous neighbours. This relationship has been truly reciprocal and we know that our students and wider community will benefit where reconciliation love comes to life.

Cain McDonald is Principal of Tatachilla Lutheran College, McLaren Vale South Australia.

Tatachilla’s RAP is online at: www.narragunnawali.org.au/raps/25236/tatachilla-lutheran-college

Other Lutheran Education Australia schools which have a RAP include Immanuel Primary School and Immanuel College, Novar Gardens South Australia, and Concordia College, Highgate South Australia.

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by Neville Otto

I’m very blessed. In so many ways, as a parish pastor in the Lutheran Church of Australia, I am – and I feel – very blessed.

I was blessed last October to be at the LCA’s General Convention as Secretary of the Church and hear a proposal by my sister in Christ, Shona Reid, with South Australia-Northern Territory District Bishop David Altus, for our church to support the preparation of a Reconciliation Action Plan (RAP). It was a great joy and privilege.

Synod approved the proposal and though I write from Melbourne where I now live, I remain part of the LCA’s RAP Project Team.

Our Bishop John Henderson has encouraged us to grow together as Indigenous and non-Indigenous Lutherans. We pondered how best to do this, recognising the strong communities and the relationships that already exist in places such as Central Australia, Cape York in Queensland, and on South Australia’s West Coast.

After some searching, and guidance from wise, caring people, we learnt more about Reconciliation Australia and RAPs. The preparation of a RAP is designed to help us to:
• Raise awareness of the good and long relationships already in existence and help us listen even more intently and widely
• Help us plan together
• Help us to commit to the plan and follow through
• Help us stay healthily accountable to what we plan.

After Synod, our project team attended a National Reconciliation Action Plan conference in Melbourne.

The RAP we will produce will be true to who we are as Lutheran Christians and also help us in our responsibilities and witness in the communities in which we are set.

We pray that our Lord will guide us as we walk together and witness to Christ in this work. Blessed to be a blessing … that’s you and me … that’s us together.

Neville Otto is Senior Pastor at St Paul’s Box Hill, in Victoria, and chair of the RAP Project Team.

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In an era of declining attendances in mainstream denominations in Australia and New Zealand, it’s easy to be discouraged by the cry that the church is dying. Some in the LCA say we must hold firm to our traditions in order to survive; others believe change is critical. There is a call for renewal. But is renewal something we instigate or is it what God and his Spirit do in his church? And what does it really mean? As we reflect through Lent in the lead-up to the ultimate story of renewal – the resurrection, Pastor Noel Due explores what renewal means for the future of the church. And he finds it in a vineyard.

by Noel Due

My forebears started growing grapes in the Barossa Valley in South Australia about 170 years ago.

Nearly 200 years into winemaking in Australia, we’ve learned a bit. If my long-dead relatives could return, they’d be flabbergasted at the mechanised, industrialised, and drip-irrigated world our vineyards have become.

Not that any of that is bad. I reckon my grandfather would be pretty envious.

But moving from hand, horse and homestead to motors, machinery and multinationals as the means of production hasn’t changed what’s actually happening. The basics are still the same. Ploughing, planting, pruning and picking are still essential. And of course the other things: weed and pest control; frost and fungus protection; and an experienced eye to read the vines and the weather.

But, even after the harvest, there’s still more.

Crushing and fermenting, filtering and fining, ageing and bottling. Then selling to all parts of the globe.

There’s no point in growing premium Barossa shiraz or cabernet unless you do those things. And no return on your investment.

Vines and vineyards are long-standing biblical images.

Yet, when you look at it, the emphasis is not on the vine or the vineyard as things in themselves. The Owner is always the main one in the picture.

It is God who plants his vineyard. God who prunes his vine. God who promises a harvest. God who sends showers of rain. And God who uproots, displaces and grafts in new stock.

Nothing in the vineyard imagery lets us settle back in comfort and ease.

From the vine’s point of view, it’s all pretty tough.

Some vines have to be cut back to the roots, so infected have they become with fungal dieback. Some vineyards are totally ripped up, to be replanted with more vibrant stock, or a different grape variety. The vines are cut into. Grafts are inserted.

Pruning is not an optional extra, it’s a necessity.

And who’d want to be a bunch of grapes at the end of it all? You only get to look good for a few weeks until it all goes to mush. Stripped from the vine, crushed, and torn to shreds. Death is never pretty. But the wine is amazing!

Why all this? Because that’s what renewal looks like.

It looks like that wherever you encounter it in the Bible, and it looks like that wherever you encounter it in church history.

Every year – vintage upon vintage – we witness an enacted parable of the way God deals with his people, for the sake of the world.

It’s not for nothing that the Holy Spirit is associated with very elemental forces: fire, wind and water chief among them.

The Holy Spirit is ‘the Lord, the Giver of Life’. As Lord, he’s not under our control. As the Giver of Life, he does everything in conjunction with the Father and the Son to bring life to the world. To bring life to the church, for the sake of the world.

We have to be honest. Things are pretty dire in the LCA vineyard. Whichever set of statistics you look at, we’re in what some would call terminal decline. We still carry a recognised brand name – Lutheran schools; Lutheran aged care; Lutheran Community Care or Lutheran Services, for example – but at a congregational and parish level it appears that we’re heading over a cliff.

Much of my work with congregations and pastors highlights the sense of desperation. How do we keep the doors open? How do we get our missing generations back? How to get more people to join us? What program can we run? Where can we find people to run it? Where will we find a pastor? What if we can’t get one? Or afford one?

Try anything. Try everything! Something has to work.

But what if God has us here precisely because this is where we need to be? What if he doesn’t want us to fix it, because he’s got something else in mind?

What if he is not so interested in keeping the doors open, as to blow us all out of doors into the world? What if his presence is not a cosy fire to warm ourselves, but a blaze to consume the chaff that’s clogging our gears? What if he’s not so interested in sending showers of blessing on us, but intends to baptise the world in the love of his Son?

Is there any gospel here?

Plenty.

The first part is this: God loves the world so much he will persist in lopping his church until he’s done. The harvest is guaranteed. It’s just that we can’t get there without the ploughing, pruning, weeding and crushing.

He’s in the business of renewing his people for the sake of the world. We can be sure of that.

Do we trust him?

Rev Dr Noel Due is the LCA’s Pastor for New and Renewing Churches.

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Walk My Way is growing. Right across Australia (and hopefully New Zealand, too), the Lutheran family is rushing to be part of this fundraising event created by ALWS to help our members to go and grow as God’s people as we help refugee children in camps in Kenya to go to school. It’s also an opportunity to show our local communities that we are working (and walking) hard to bring love to life. But there’s a problem. After participants walk 26 kilometres in the footsteps of Lutheran Pioneer women through the Adelaide Hills, to raise money for children in Africa, it may be more of a case of ‘go and groan’ on 13 April! So, why would anyone go so far to help a refugee child go to school? ALWS Community Action Manager Jonathan Krause spoke with some Walk My Way advocates and participants to find out.

Education a tool for change
‘I have been blessed to have been a teacher for over 40 years and in all those years in schools that were well equipped and resourced with talented people. So, by becoming a part of Walk My Way, I feel that I can help make a positive contribution by providing resources and people to help young people who find themselves in the unimaginable conditions of being in a refugee camp. By walking 21 kilometres in the heat of the Top End, I can empathise just a little with the plight of those families who have had to flee due to war or fear or famine. By raising funds I can help provide materials, pay teachers and improve conditions. I am happy to do that because education is a powerful tool for change, for instilling hope and for restoring confidence in humanity.’ – Peter Schubert, pictured, a teacher at Good Shepherd Lutheran College, Darwin. He plans to walk from Howard Springs Campus to Leanyer Campus on Saturday 13 April 2019 – his birthday!

A powerful witness
‘Walk My Way brings together all sorts of people, young and old, from our congregations and schools to share in the joy of doing something for others and experiencing that it is “better to give than to receive”. It is also a much-needed witness to our communities, especially at a time when many people are sceptical or cynical about churches. I encourage you all to dust off your walking boots, gather together a family, church or community group, and sign up for Walk My Way 2019.’ – LCA Bishop John Henderson, who will take part in Walk My Way in Adelaide on 13 April.

Church as community
‘Here at the LLL, we’re committed to supporting the mission and ministry of the LCA. We see Walk My Way as a wonderful way to bring together schools and congregations, to celebrate our heritage while showing our community what it means to be church today. It’s a joy to help children in refugee camps go to school now, and encourage the children and young people building a future in our Lutheran schools.’ – Andrew Waldhuter, Promotions Manager LLL Australia

Challenge to pastors
‘I’m happy to do the blessing for the opening of Walk My Way. Can I get everyone to close their eyes so that I can get a 10-minute head start?’ – Pastor Stephen Schultz, Assistant Bishop for Mission, SA–NT District

Please note: Pastor Stephen has declared pastors ‘soft’, and offered a prize to any pastor who beats him down the hill – is your pastor ‘soft’??

‘Will I beat Pastor Steve? It depends who Jesus wants me to talk to, and how fast they walk!’ – Pastor Michael Dutschke, Bridgewater SA

Why we walked your way
Mary Fartak led 15 children from her extended family across South Sudan to safety at the ALWS-supported Nadapal Transit Centre in Kenya. This is some of her story:
‘Raiders came and took our cattle. They come and shoot. They kill people. If you escape, you escape. If you don’t, you die.

‘There are a lot of people on the way. They want to loot. They want to attack. When we see soldiers, we run away. But we are kept safe. God protected us.

‘I want to thank those people who help us.

‘Let me tell the people in Australia that I have escaped from persecution. There are many more who need safety, too. So pray hard that these others can escape.

‘At Kakuma we are hoping we will be safe. We want to stay here, not go back home. I want my children to study.’

walkmyway.org.au * 1300 763 407 *

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The famous Passion Play of Oberammergau in southern Germany is Catholic by tradition, but many Australian Lutherans have attended it over the years. Some local Lutherans, including a pastor, are even part of the once-in-a-decade sacred theatrical spectacular. So what can a Lutheran minister, in a Catholic stronghold in Germany, show us about inter-church relationships in the 21st century? Australian Lutheran author and Oberammergau aficionado Valerie Volk finds out.

by Valerie Volk

I’m sitting in the study of Pastor Peter Sachi, the minister at the tiny Lutheran church in the very Catholic town of Oberammergau in southern Bavaria.

He’s a big man, bluff and friendly. He’s also a very happy man, because he has been part of a triumph of ecumenical goodwill, along with ministers from the Roman Catholic, Greek Orthodox and Lutheran churches, as preparations begin 18 months out from the 2020 Passion Play season.

Pastor Peter’s church is one some Australian Lutherans would recognise, for our LCA/NZ people attending Oberammergau typically go to a pre-play service here. It is part of the preparation for experiencing the full-day performance in the Passionstheater, the famous theatre featured on every postcard.

The renowned event, held only every 10th year, draws 500,000 people from all over the world to a six-month season of performances. Next time will be the 42nd Passion Play since 1634. It’s a magnificent and deeply moving re-living of the events from Palm Sunday, the start of Holy Week, to Resurrection Sunday, with its triumphant promise of salvation – watched by more than 4000 people in a huge domed theatre.

The numbers are paralleled by the 2300 people of Oberammergau who perform this recounting of Christ’s last days five times each week. But to be in this play, or its professional-quality choir and orchestra, you must either have been born in Oberammergau or have lived here for 20 years.

This is the way it has been for almost four centuries, for when villagers gathered in 1633 and prayed to God to protect them from the plague that raged throughout Europe, they made the original vow. A vow that is repeated before each play season.

I watched the vow being made in October 2018, when more than 2000 people – half the population – gathered in the theatre for a church service focusing on re-dedicating themselves for the 2020 play season. They stood to hear nine-year-old Sophie Maderspacher speak on their behalf the original words, which translate as: ‘Remembering our ancestors’ vow and true to their promise, we Oberammergauers solemnly undertake to re-enact the Passion Play in the year 2020.’ It was a significant moment, but after the service the congregation moved to the large square outside the theatre for the long-anticipated announcement of the cast list for 2020.

After 1800 auditions conducted over many months, the names of all the main roles, beginning with Jesus, were written one by one, on two big blackboards. No words spoken, just a tense crowd waiting and a buzz of excitement building as each name appeared.

For Pastor Peter it was also a very special day, as he was one of the officiating ministers in front of the stage altar for the morning service, before standing in the crowd, also waiting.

‘I have a special privilege’, he says, beaming. ‘As an Oberammergau minister, although I am Lutheran and have only been here for nine years, I have been permitted to take part in the play. In 2010 I was in the crowd scene for the Jerusalem entry.

‘But for 2020 I have been selected for the choir, the chorus group of 50 people who sing the story of what is happening between each of the scenes.’

He is clearly radiant about this. It was a tough audition: singing before a panel sitting behind a curtain. To be part of this chosen group is special. ‘I am privileged’,
he says again, simply. ‘It is an honour.’

‘How does the Lutheran church here connect with the play?’, I ask. ‘Very closely’, he says. ‘Many will take part, and we offer our visitors a service in the church before each performance. Our church will be open throughout and we provide tea and coffee to welcome people. Some will come with questions about the play, or about things that trouble them. As a cast member, I have the chance to talk about my faith with others who are in it. It is for us a real opportunity.’

After the 2010 Passion Play, Valerie Volk wrote the novel Passion Play, about travellers who go to Oberammergau to attend the performance. The book is available in Australia from selected bookshops, from publisher Wakefield Press, or from the author at www.valerievolk.com.au

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by Tim Paschke

I’ve always been a farmer. I was certainly never pushed into it. Dad always said, ‘Choose something else than farming’. But I guess when it comes down to it, it’s what I love to do.

There’s always something different to do. There’s always another season. There’s always something to look forward to, whether it’s fixing fences, feeding sheep, moving sheep, selling sheep or putting a crop in.

It’s also a great life with a family. As a dad, there’s nothing better than for your kids to be able to ride their bikes outside, play with the dogs, jump on the trampoline and play up in the scrub. It’s allowing kids to be kids.

But while there is so much that I love about it, farming does involve long hours of work. It can be up to 18 hours a day, six or seven days a week. We do make time for church on a Sunday morning and then family time for lunch but then, generally, it’s back into it when it’s really busy. But we know those seasons don’t last forever.

We haven’t had a proper rain event since December of 2017. We had no paddock feed going into March or April last year, and so we had to hand-feed sheep while they were lambing and just try to keep the mums and the lambs close.

In the end, we sold 400 sheep, which was a decision we had to make because we didn’t have any feed. We had such a small amount of rain early, that we sowed a lot of our crop dry, putting it in without any extra moisture. You don’t know if it’s going to come up, so obviously, there’s an element of risk.

But, at the end of the day, if we were to have lost the farm, we’d still have each other. That’s obviously important, that everybody goes through the traumatic times together.

We need to ride the wave and to be able to see the dawn. That’s easier said than done, but if you don’t believe there’s hope for tomorrow, today’s pretty dark. But there is hope for tomorrow.

And I have learnt that the times in which you struggle the hardest are actually the times when you grow the most. If there’s anything I do, it’s to find ‘God moments’ in the day, whether that’s a sunrise or listening to a rainbird ‘twortling’ away. To me, those are ‘God moments’. Even to see my kids laughing on the trampoline or whatever, it’s those kinds of moments that make the day special.

My faith is really important but having faith doesn’t mean everything will be easy. You can pray all you like that it’s going to rain, but that doesn’t mean it’s going to rain.

I think it’s really important what you pray for, and that might be for guidance instead of things. It’s really looking for the doors that are opened for you because if one door shuts, God will open maybe three more doors for you. You just have to be open to those opportunities and be ready when they do arise.

Having said that, I’m still praying for rain. But I’m also praying for my health and my family’s health, and the chance to be here tomorrow because there’s nothing sure. We don’t know when our time is up. I guess I pray for every moment, really, that I can experience it.

Despite the struggles, I wouldn’t be farming if it wasn’t worth it. The fact that we supply the nation with food, gives us a real reason to do what we do. When you take all the stresses and all the unknowns out of farming, being on the land really is a wonderful, wonderful place to live and to bring up a family. As a farmer, we see the fruits of what God can really provide on a daily level.

Tim Paschke and his family are members at St Paul’s Lutheran Church, Lowbank, in South Australia’s Waikerie Parish.

Tim first shared his story through Lutheran Media’s Messages of Hope, which are broadcast on radio stations around Australia and New Zealand. For more stories about finding hope in the darkest times, go to messagesofhope.org.au
You can also order the free booklet ‘Comebacks’ at the same website or by calling 1800 353 350.

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by Helen Heinrich

My husband Rob and I were born and bred in the Victorian Mallee town of Rainbow, and love the lifestyle and freedom that being on the land brings.

We have experienced drought periodically since our childhoods.

In 2016, we heard about the Burrumbuttock Hay Runners, based out of the New South Wales Riverina. It involved loading donated hay and straw onto semi-trailers and driving it to drought-affected farmers in isolated areas.

We contacted Brendan Farrell, who started the Hay Runners in 2014. Since his first solo run, there have been 14 hay runs to help farmers in New South Wales and Queensland, with convoys of up to 260 trucks.

It’s a great feeling to give from your heart and of the product of your own land, as well as having our own community donate hay. It’s an Australian spirit of grace.

Since 2016, we have made two more trips to outback Queensland. Unfortunately, we missed out on last year’s hay run as God had other plans. I was diagnosed with leukaemia a few weeks before we were to leave and I was devastated that I couldn’t make the trip.

But after months of chemotherapy, a bone-marrow transplant and going through recovery, I was cancer-free and strong enough to make this year’s hay run to Quilpie in south-west Queensland.

Bumping along the roads seeing our country’s beautiful sights, I thanked God for getting me through a very long year and for my returned health.

As we arrived at the sweltering town of Quilpie, we were greeted by locals waving and holding banners to thank us. The drought hasn’t taken these people’s fight and passion away – they are pushing through even though it is tough.

We have met some wonderful people and made great friends through the hay runs and we hope to do more trips to help our fellow farmers throughout Australia.

We pray for rain and strength for these areas of devastation and know that some day we will return to see their land flourish and new hope for their future generations.

Helen and Rob Heinrich are members at Rainbow Lutheran Church, Victoria.

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by Lisa McIntosh

Ian Unger’s family has farmed sheep and grown cereal grain in the Parkes area of central-west New South Wales for four generations and he’s been on the land himself for more than 60 years, experiencing drought multiple times.

But late last year Ian said the big dry then gripping large parts of New South Wales, and sections of Queensland and South Australia was unlike anything he’d experienced, due to its expansive reach.

‘We’ve had droughts in 1982 and 2002 that were equal to this one locally but I’d never seen a drought quite like this one, because it was so extensive’, says Ian, who has hosted a fundraiser for drought-affected families with wife Marion (see page 30), and is a founding member of a local depression and suicide prevention support group, which aims to support rural people through mental health struggles and raise community awareness.

The member of St Paul’s Lutheran Church Parkes says, thankfully, the drought has eased in some areas over the past few months.

And while floods have hit North Queensland, with formerly drought-stricken graziers now losing livestock to drowning and pneumonia, many parts of Australia are still without any rain or enough to make a difference to the growth of crops and feed, and the welfare of stock.

Andrew Kotzur, managing director and co-owner of a bulk handling and storage facilities manufacturing company that bears his family name, says that while there are currently pockets of very productive farmland around Australia, some people are facing extreme conditions.

‘I remember joining my father in our family business in the 1982 drought’, says Andrew, whose company has hubs in Walla Walla New South Wales and Toowoomba in Queensland, but services all of the grain-growing areas of Australia. ‘I have seen a few droughts. But there are areas – and significant areas – where I have never before seen it as bad as what it is this year.’

In South Australia, at the ominously named Worlds End near Burra in the state’s mid-north, Stephanie Schmidt says the area’s near-record low rainfall last year was devastating for their family.

‘2018 was the worst year we have experienced’, says Stephanie, who helps out husband Simon on their sheep, wheat and barley farm when she can, along with looking after the bookwork and finances, caring for their two young children, and working part-time.

‘2017 was a fairly poor year; however in 2018, we had a total of around 140 millimetres for the year which is almost our lowest rainfall on record. The highest rainfall we recorded in one sitting was 6 millimetres. Because of this, the majority of our crops failed for 2018.

‘We have destocked a lot of our sheep and at this stage we have not mated our sheep for lambing this year. Because of this we have not had any income from our farm and will not have any income from our sheep for at least the next year.’

Farmer-grazier Richard Pietsch, who has sheep and cattle and some lucerne on a property at Inglewood on southern Queensland’s Darling Downs, also has had to sell stock due to a lack of feed. He compares the current big dry with his first experience with drought as an 18-year-old in 1965.

‘You get dry times and I’d say I’ve experienced a drought officially seven or eight times, but this is a particularly bad one and so it relates very much to 1965’, says Richard, who was a member with wife Marie at the recently closed Millmerran Lutheran Church, but now will make the 110-kilometre journey each way to go to church at Pittsworth at least once a month, along with house-based church services at Millmerran, a ‘mere’ 70 kilometres from their home.

Andrew, who is the chairperson of Zion Lutheran Church Walla Walla, believes that, while some people on the land are facing desperate times, many farming communities are better able to cope these days with the fickle nature of the seasons.

‘I actually think a lot of growers are more resilient and better prepared for these events than they were in the past’, he says.

‘I don’t want to discount the fact that some people are doing it really tough. But there are a lot of people who are better managing what they’re doing.’

But while the geographical diversity of the business Andrew co-owns with wife Michelle means it has some shelter from the fallouts of drought, the company has not been immune to the rural downturn and has had to lay off some staff.

‘It has certainly impacted us – we’ve downsized along the way to enable ourselves to ride it through. [Letting go staff] are certainly the hard decisions’, Andrew says.

For not only does drought have an economic toll, it also has social, emotional and psychological effects on individuals, families, businesses and communities.

‘It’s hard; mentally it’s very tough and as you get older it’s harder to deal with’, Richard says. ‘Your faith’s very important but you can still get down.’

Stephanie, who works two days a week as a psychologist and who attends Geranium Plains Lutheran Church with her family, says one of the most difficult aspects of drought is not knowing how long it will last.

‘The emotional toll of the unknown starts to weigh on us, but in a way it has also brought us together stronger as a family’, she says. ‘We try to practise gratitude daily. I guess when you lose things that you didn’t expect to lose, it makes you even more grateful for what you have.’

Stephanie is inspired by her husband’s faith in facing the unknowns in their future. ‘My husband’s faith definitely is one of his biggest strengths’, she says. ‘During uncertainty, he is able to pull on his faith which helps him get up and face another day, another year of the unknown.’

Ian certainly believes that, even in the direst of circumstances, ‘in all things God works for the good of those who love him’, as Romans 8:28 promises.

‘There is a hand of protection that is there but not always seen’, he says. ‘When people ask, “how come you’ve got a drought when you go to church every Sunday”?, I can answer that I don’t have to worry about the future.’

Andrew agrees. ‘I think it’s your Christian faith that gives you a positive outlook. We’re not in this on our own’, he says. ‘What will be is in some ways out of our hands but we still have to make the best use of our talents and skills. Ultimately it’s about a lot more than worldly things and what might happen this week or this year.’

The LCA Disaster & Welfare Fund is receiving donations to support struggling farming communities, as well as to those affected by the Queensland floods. To contribute via the LLL online, click here. Alternatively, you can deposit a donation into the following account: LCA Synod Ac; BSB 704942; Account 100698743.

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