Bishop Paul’s letter

Rev Paul Smith
Bishop, Lutheran Church of
Australia and New Zealand

God the builder: ‘Jesus said, “I will build my church and the gates of Hades will not prevail”’ (Matthew 16:18b).

We continually ask the Lord to ‘raise workers’ for the harvest. We see more pastors retiring. We see an increasingly short supply of Lutheran people trained to serve as school ministry workers and principals. We see aging congregational communities and the closure of buildings.

God sees people of the church, in work that he has commissioned. It was our Lord Jesus who declared ‘you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth’ (Acts 1:8).

This does not mean that the church ignores matters of concern about church life. We need to be properly preparing women and men for the various ministries of the church. We need to continually work on evangelism as a primary task. We need to encourage one another, including young adults, to offer our gifts in service for the mission that God has given us.

In the ages of the church since the time of the resurrection of our Lord, there have been church bodies that have grown, diminished and concluded. Ephesus is a good example of this. Ephesus received a letter in the New Testament and an historic early church council was held there. You can visit Ephesus today, but it is an archaeological site. We can imagine the grief as the Ephesian Christians faced closure.

The mission of God is much more than the demography of any one church organisation. In New Zealand and Australia, we are seeing church organisations declining in numbers, but this is not the same in other parts of the world. The Ethiopian Evangelical Church Mekane Yesus has more than 10 million members and is increasing in numbers. The Evangelical Lutheran Church in our neighbouring Papua New Guinea also continues to grow and now includes more than 1.8 million members.

What is certain is that our Lord has declared that he will be actively building his church and that the gates of Hades will not prevail against it (Matthew 16). This is a sure promise for our witness and service as people of the worldwide mission of God that is at work in the Lutheran Church in New Zealand and Australia.

This does not mean we should refrain from grieving at the closure of a church building or of a ministry in which we have been involved. We human beings know the pain of loss. If you know of a congregation that is closing or has closed in recent times, please pray for those folk and consider how you might reach out to them in their struggle.

Please also regularly pray for the ever-growing mission of God and for our place as Lutherans in the Lord’s promised building of his church.

Our Lutheran church has established a ministry called New and Renewing Churches which is tasked with asking the important questions about evangelism in the church, and then helping communities actively co-operate and practically plan together, in the mission that our God has given to us.

In Australia in particular, we know that people continue to cherish the witness and service of our Lutheran schools and Lutheran care facilities like our aged-care communities. We must ask what this means for us and for our participation in the mission of God.

The College of Bishops has established the Ministry Future project to help us to be better able to identify issues about ministry and to discover good solutions to those issues.

In the song, ‘Reaching out with open arms’, Australian songwriter Robin Mann has taught us to hopefully sing:

‘Take up Jesus’ cup, drink it to the end;
love, give, start to live; we are Jesus’ friends.
May we care with our actions and our prayers.
We’ve been given so much, people, let’s all share!
Reaching out, reaching out, reaching out with open arms.’

In Christ,
Paul

Lord Jesus, we belong to you,
you live in us, we live in you;
we live and work for you –
because we bear your name.

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Going GREYT! 1 Peter 4:10

In Going GREYT! we feature stories of some of our ‘more experienced’ people within the LCANZ, who have been called to make a positive contribution in their retirement. We pray their examples of service will be an inspiration and encouragement to us all as we look to be Christ’s hands and feet wherever we are.

by Helen Brinkman

Being good with numbers has been a blessing for the man believed to be the LCANZ’s longest-serving congregational treasurer, Glen Kraft.

The 74-year-old member of Burnie congregation on the north-west coast of Tasmania has spent the past 50 years as treasurer of his home congregation and is still going strong.

Glen is comfortable sticking with numbers: ‘I’m not one who can go out and witness. God gave me a gift of numbers so I can thank him for that. Doing that, I can give something back to the Lord.’

Glen was only 24 years old, and fresh off the mainland when he became treasurer in May 1973. He had moved to Burnie in 1971 from South Australia’s Barossa Valley.

His first job out of university was working as an industrial chemist in a local paper mill. He said he’d probably stay for four to five years when he was interviewed for the role. Fifty-two years later he’s still here, ‘and I’ll probably die here’, he says.

‘Part of the reason I looked for a job in Tasmania was because I didn’t really like the hot climate in South Australia’, he says. ‘While at uni I did some internships, one in Tasmania, and the other in Dampier, northern Western Australia – with temperatures as high as 50 degrees – and I was counting down the hours until I finished. It sort of pushed me to Tasmania.’

Growing up in the small Barossa town of Stockwell, Glen didn’t like the big city, so he was quite happy moving to Burnie with its population of about 20,000 people.

And of course, Glen liked the cold! So much in fact that he decided to try snow skiing. While he admits he wasn’t very good to start with, his persistence paid off. By 1979 Glen had his first winter holiday in the ski fields of New Zealand.

‘When it is -5 degrees on a sunny day, it’s lovely’, he says.

Glen has never looked back, skiing at many of the world’s major ski fields until about 20 years ago when he decided the Canadian snow resorts were his favourite – and they became his go-to destination until COVID hit. Aside from his ability to work with numbers, skiing has given Glen another blessing – access to some of the best mountain views in the world.

‘Picture a clear blue day, with such crisp clean air and the sun shining on white snow so it just gleams’, he shares. ‘The snow just hides all the scars in the earth, and for me, that has absolute beauty.’

It reminds Glen of his favourite worship song, Robin Mann’s ‘How shall I call you?’, with the lyrics ‘How shall I call you? Maker of heaven, poet of sunset and painter of sky’ (song number 43 from the All Together Now songbook).

‘When I am standing on the top of mountains and looking down at mountain peaks covered in snow, that song used to buzz around in my mind’, Glen says. ‘Everything is crisp, clean and beautiful – and you think God’s created all this, and he looks down and everything’s perfect.’

Fast forward to 2023, and Glen is hoping to plan his next ski trip to Canada in 2024. ‘That may be the last, as age is catching up with me’, he says.

But Glen is keeping fit as a fiddle for skiing by walking kilometres each day up and down the hills between his home and the Burnie church manse. This is because he’s not only the congregational treasurer but is also looking after the manse while the parish awaits a new pastor.

Oh, and he’s also treasurer of the North Tasmania Lutheran Parish, which includes the congregations of Devonport and Launceston, as well as Burnie. His maintenance and information technology skills have also been put to good use developing the weekly service orders, PowerPoint presentations and service arrangements for the three congregations.

As for his treasurer’s duties, Glen has noticed the changes in the role over the decades.

‘It’s certainly become more complicated over time’, he says. ‘These days you need to do a lot of reporting. Compliance is important.’

While he serves the parish in multiple capacities, Glen believes keeping the congregations functioning well, especially during pastoral vacancy, is a team effort. ‘I am just one of the people helping to keep the church working’, he says.

When it comes to serving, Glen’s advice is to seek God’s guidance: ‘You just need to pray. If people are really motivated to serve, God will lead them to find what suits whatever they can do. ‘There’s lots of little ways they can help. Anyone can push a mower around, as long as you enjoy doing that. God’s given everyone different gifts. Without those little jobs, the church couldn’t exist.’

And the final verse of his go-to Robin Mann’s song reminds us all of God’s faithfulness: ‘How shall I call you? Master and servant, lord of the seasons and lord of the years; faithful and constant in loving and mercy, giver of laughter and taker of tears.’

Helen Brinkman is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world. Know of any other GREYT stories in your local community? Email the editor lisa.mcintosh@lca.org.au

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LETTERS FROM MEMBERS OF THE LCANZ

Differing conclusions ‘can coexist’

To say that I was disappointed with the outcome of the ordination debate at this year’s Synod would be an understatement. But more than the outcome, the tactic of undermining the theological integrity of those who do not hold to the current teaching is not befitting for a community based on the teachings of Jesus.

If we can learn anything from the ongoing dialogue over the issue over the last 30-plus years, surely it is that we all hold Scripture and the Confessions as the basis of our faith, and the source of our understanding on this issue. As a result, we must cease hurling accusations of misuse of Scripture at one another and recognise that we can draw differing conclusions from the same texts and that both can coexist. For this reason, I thought the Box Hill proposal was superior as it allowed for the ongoing unity of the LCA while upholding our co-existing commitment to Scripture and the Confessions.

I earnestly pray that the College of Bishops and the General Church Board can find a way of maintaining unity – at all levels – while also allowing diversity of practice. Separation into different ‘districts’ will only further entrench our difference rather than bring unity through understanding and allowing diversity of practice.

Rev Tim Castle-Schmidt – Woodside SA

Opinions expressed in letters are those of the writers and do not necessarily reflect those of the editor or the Lutheran Church of Australia and New Zealand. Shorter letters will be given preference over longer letters. Subscribers’ letters will be given preference over those from non-subscribers. Letters longer than 300 words and those containing personal attack will not be published. No more than two letters from the same author will be published in a calendar year. Some letters may be edited for clarity.

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by Helen Brinkman

Retired Queensland educator Fred Stolz is penning his life story, which he’s called A Fortunate Life.

‘I don’t know why God has blessed me as he has, but I am very thankful’, says 87-year-old Fred as he reflects on his 54 years of service to education in Australia and Papua New Guinea (PNG).

The farmer’s son from Henty in southwestern New South Wales was always going to be a teacher.

And he’s now been recognised in the 2023 Australia Day Honours List for his service to education. This includes serving as foundation headmaster of Grace Lutheran College, Rothwell, Queensland, and inaugural principal of Balob Teachers College in PNG.

Fred’s learning journey began in a one-teacher school in country NSW during World War II.

By age 11 he was a boarder at Albury High School hostel, riding the diesel-powered rail motor train home on weekends.

And as the youngest high school graduate at 16 years, the headmaster said Fred was too young for university. However, he won a teaching scholarship that couldn’t be deferred, so off he went to the University of Sydney.

After completing his degree and a stint of national service, 20-year-old Fred won his first teaching post, back at Albury High School.

This was followed by four more teaching posts in public high schools across NSW. At age 21, Fred met his future wife Lois at the Lutheran youth group in Gilgandra, where he was teaching science at the local high school. Marriage followed in 1961.

After nine years teaching In NSW schools, a seed sowed during a childhood of mission festivals at church bore fruit. He became the inaugural principal of the new Balob Teachers College in Lae, at the foot of the PNG Highlands.

The 1965 mission posting meant flying the family, which then included two-year-old daughter Theresa and 10-month-old son Michael, in a propellor-powered DC-6B plane to Port Moresby, then Lae. Fred was one of eight staff teaching 99 students at what has become one of the largest primary teacher training institutions in PNG.

By the time he left 15 years later, the teaching college had 300 students undertaking a two-year course. Now, more than 1,100 students are currently undertaking a three-year primary school teaching course at Balob. The college’s motto ‘to serve’, is very close to Fred’s heart.

He was named an Officer of the Order of Logohu (Bird of Paradise) by the PNG Government in December 2018, for his work at Balob, and his continued service to the Lutheran church.

His church service has included roles on the Queensland District’s Finance Council, Lutheran Education Queensland’s finance and development committee and committees of the Association of Independent Schools of Queensland.

Establishing Grace Lutheran College, Rothwell, on Brisbane’s north coast is what brought Fred and his family back to Australia in late 1979. From 1980, he oversaw its growth from 55 students on a new campus, to more than 1500 students over two campuses. The second campus at Caboolture opened in 2008.

That spirit of service has resonated with Fred throughout his life.

‘Talk is cheap, walking the talk is what you have to do’, he says.

Up until two years before he retired from Grace in 2009, Fred did just that, teaching a maths class each year. ‘I felt as principal I should set an example’, he recalls. When all the teachers were marking papers and writing reports, he was too.

After such a stimulating career, it required a concerted effort for Fred to adjust to retirement.

‘Teachers are a very intelligent group of people, so it’s always very interesting to be with them. After 54 years I knew it would be a jolt’, he says. ‘We bought a motorhome and spent 20 weeks travelling around Australia.’

Fred then started studying German at the University of the Third Age. Thirteen years into retirement, he is still an active member of Redcliffe Lutheran Church and his local Rotary club. He volunteers with the church’s Bayside Community Care, handing out food parcels. You’ll also find him selling raffle tickets or sizzling sausages at the local Bunnings for the Rotary club.

Fred paid tribute to the teachers he’s worked with in establishing both colleges. He also remains proud of the students and has never missed Grace Lutheran College’s annual end-of-year speech night. ‘They are all making good contributions to society and that’s a good result.’

Fred is a great advocate for Lutheran schools. ‘Australia is a very secular society, and we do need to show education has a spiritual side as well’, he says. ‘It’s one of the things that the Lutheran Church does very well.’

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As I write this, I’m aware that this coming Sunday (26 March) is the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade.

Such awareness days can be sobering reminders of the issues facing our world. So, as well as bringing you the news, views, resolutions and next steps for the LCANZ after the recent General Synod, in this edition we’re putting a spotlight on slavery.

Slavery is an evil we’d like to think has been consigned to history. But tragically, that’s not the reality – even in the 21st century. The latest Global Estimates of Modern Slavery states that in 2021 almost 50 million people were living in modern slavery.

Modern-day slavery is less public than ancient iterations – we don’t see people nowadays in chains working on roads or in fields or building pyramids.

Children sold into prostitution or early marriage or forced to work in hard labour conditions are among today’s enslaved people. They may work in overseas ‘sweatshops’ manufacturing the cheap clothing we love to buy, or as bonded agricultural labourers on cocoa farms or tea plantations which produce our favourite beverages or chocolate. If we can afford to, are we prepared to pay extra to ensure the goods we buy are without slavery in their supply chain?

We’d like to think this couldn’t happen in Australia and New Zealand but, according to the Global Slavery Index, 15,000 people are living in ‘illegal conditions of modern slavery’ in Australia, with a further 3,000 in New Zealand.

In 2015, the LCA joined 14 other Australian religious organisations and communities in signing a joint declaration against modern slavery and called on the government to enact the Modern Slavery Bill. The church’s submission said in part, ‘Godly conduct rules out exploiting and humiliating others … Jesus … urged us all to see

God’s own suffering in the face of those in need, and to respond to them with kindness and generosity. He might well say to us today, “Where were you when I appeared to you in the form of a victim of modern slavery?”’

As Christians, we know that we, too, have been slaves in the spiritual sense – slaves to sin. We know that, through his death and resurrection on that first Easter, Jesus redeemed us, freeing us from our slavery. As free people, he calls on us to share his love with those who are still enslaved – whether physically, spiritually, or both.

I pray that this Easter we will rejoice in ‘living as free people’ (1 Peter 2:16) while doing what we can to ensure justice for the oppressed (Micah 6:8, Isaiah 58:6).

Lisa

PS – Due to our coverage of General Synod, some of our regular features are missing from this edition. They will return next time. Thank you for your understanding.

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Bishop Paul’s letter

Rev Paul Smith
Bishop, Lutheran Church of
Australia and New Zealand

It is finished.

One Easter morning, in my first country parish in South Australia, I had an encounter at the door of the church that I will never forget. It was a moment that gathered me into the way that the good news of the resurrection of our Lord changes us to be people of hope. At the church door before that Easter Sunday service, I was met by an older member who announced, ‘Pastor, I felt Easter!’ She continued, ‘I felt the resurrection of our Lord Jesus for the first time.’ What had happened to this faithful member, that she would make such a declaration?

That story began with Good Friday just days before. For our worship service in the parish, we had used a form called ‘Tenebrae’. This order of worship is focused on light in the darkness. During the service, candles are extinguished one by one, as relevant scriptures are read. The last candle is hidden behind the altar, and then the people leave the church in darkness.

Since the congregation’s worship committee had decided to use this Tenebrae-style service for Good Friday, they had to deal with a bit of a problem. A worship service at 9am in the morning, in the South Australian countryside, is very bright and sunny, so it would be easy for the significant symbol of extinguishing candles and of darkness to be lost. A couple of the men in the congregation came up with a creative solution. They decided that as each candle was extinguished, they would cover each of the six church windows one by one with specially prepared cardboard.

And their idea worked. When all the candles were extinguished, and we had put up their cardboard, we had a very dark church indeed. After putting the last candle behind the altar, we all left in silence. It was like walking out of a tomb.

That was the experience of the parish member who had met me at the door on Easter morning. She was rostered on church cleaning that weekend, so the day before, when she went to clean, the cardboard hadn’t been taken down yet, and she found herself entering the empty darkness. As a Christian, she knew the good news that the empty tomb at Calvary meant for all humankind and it was those ‘tidings of great joy’ that she had discovered.

Only from the darkness of Good Friday can our eyes recognise the dawning light of Easter resurrection.

When the Apostle John recorded the story of Jesus in his gospel nearly 2000 years ago, he told us his purpose was that we would believe that Jesus is the Christ and, by believing, we would have life in his name.

John is the only gospel writer to record certain words of our Lord from the cross – ‘When Jesus had received the wine, he said, “It is finished”.’ What has been finished? John has given the parameters to understand these words, from the very beginning of his gospel. It is another John, the Baptist, who sees Jesus and proclaims: ‘Look, the Lamb of God, who takes away the sin of the world!’

When Jesus was crucified, he declared that his work taking away the sin of the world was complete. ‘It is finished.’ We gather for worship on Good Friday to hear Jesus’ response to our struggle for God’s acceptance: ‘It is finished. Sin is forgiven once and for all. I have done all that is required for you to have peace with God.’ He does this for me out of love.

At the beginning of John’s Gospel, we hear the deepest assurance of Good Friday faith: ‘In him was life, and that life was the light of all humankind. The light shines in the darkness, and the darkness has not overcome it.’ In the Tenebrae service, the light of the last candle is hidden behind the altar to remind us that behind the darkness of sin and death of Good Friday, there was always God’s purpose to forgive sin and defeat death and the power of the devil.

In our Lutheran witness, we confess that this message of Good Friday is the first and chief article of faith, out of which comes all other teachings of faith. This truth that, on the cross, Christ Jesus finishes what is required for faith, can never be watered down or modified.

Only from the darkness of Good Friday can our eyes recognise the dawning light of Easter resurrection.

In Christ,
Paul

Lord Jesus, we belong to you,
you live in us, we live in you;
we live and work for you –
because we bear your name.

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Going GREYT! 1 Peter 4:10

In Going GREYT! we feature stories of some of our ‘more experienced’ people within the LCANZ, who have been called to make a positive contribution in their retirement. We pray their examples of service will be an inspiration and encouragement to us all as we look to be Christ’s hands and feet wherever we are.

by Helen Brinkman

Retired Queensland educator Fred Stolz is penning his life story, which he’s called A Fortunate Life.

‘I don’t know why God has blessed me as he has, but I am very thankful’, says 87-year-old Fred as he reflects on his 54 years of service to education in Australia and Papua New Guinea (PNG).

The farmer’s son from Henty in southwestern New South Wales was always going to be a teacher.

And he’s now been recognised in the 2023 Australia Day Honours List for his service to education. This includes serving as foundation headmaster of Grace Lutheran College, Rothwell, Queensland, and inaugural principal of Balob Teachers College in PNG.

Fred’s learning journey began in a one-teacher school in country NSW during World War II.

By age 11 he was a boarder at Albury High School hostel, riding the diesel-powered rail motor train home on weekends.

And as the youngest high school graduate at 16 years, the headmaster said Fred was too young for university. However, he won a teaching scholarship that couldn’t be deferred, so off he went to the University of Sydney.

After completing his degree and a stint of national service, 20-year-old Fred won his first teaching post, back at Albury High School.

This was followed by four more teaching posts in public high schools across NSW. At age 21, Fred met his future wife Lois at the Lutheran youth group in Gilgandra, where he was teaching science at the local high school. Marriage followed in 1961.

After nine years teaching In NSW schools, a seed sowed during a childhood of mission festivals at church bore fruit. He became the inaugural principal of the new Balob Teachers College in Lae, at the foot of the PNG Highlands.

The 1965 mission posting meant flying the family, which then included two-year-old daughter Theresa and 10-month-old son Michael, in a propellor-powered DC-6B plane to Port Moresby, then Lae. Fred was one of eight staff teaching 99 students at what has become one of the largest primary teacher training institutions in PNG.

By the time he left 15 years later, the teaching college had 300 students undertaking a two-year course. Now, more than 1,100 students are currently undertaking a three-year primary school teaching course at Balob. The college’s motto ‘to serve’, is very close to Fred’s heart.

Fred says the teaching roles graduating teachers often go into involve a strong sense of service to the community. ‘The primary schools are isolated, so if you are serving there, you are really serving’, he says. ‘And for New Guineans to move away from their language group is not easy, so you need to have a true sense of service.’

He was named an Officer of the Order of Logohu (Bird of Paradise) by the PNG Government in December 2018, for his work at Balob, and his continued service to the Lutheran church.

His church service has included roles on the Queensland District’s Finance Council, Lutheran Education Queensland’s finance and development committee and committees of the Association of Independent Schools of Queensland.

Establishing Grace Lutheran College, Rothwell, on Brisbane’s north coast is what brought Fred and his family back to Australia in late 1979. From 1980, he oversaw its growth from 55 students on a new campus, to more than 1500 students over two campuses. The second campus at Caboolture opened in 2008.

That spirit of service has resonated with Fred throughout his life.

‘Talk is cheap, walking the talk is what you have to do’, he says.

Up until two years before he retired from Grace in 2009, Fred did just that, teaching a maths class each year. ‘I felt as principal I should set an example’, he recalls. When all the teachers were marking papers and writing reports, he was too.

After such a stimulating career, it required a concerted effort for Fred to adjust to retirement.

‘Teachers are a very intelligent group of people, so it’s always very interesting to be with them. After 54 years I knew it would be a jolt’, he says. ‘We bought a motorhome and spent 20 weeks travelling around Australia.’

Fred then started studying German at the University of the Third Age. Thirteen years into retirement, he is still an active member of Redcliffe Lutheran Church and his local Rotary club. He volunteers with the church’s Bayside Community Care, handing out food parcels. You’ll also find him selling raffle tickets or sizzling sausages at the local Bunnings for the Rotary club.

Fred paid tribute to the teachers he’s worked with in establishing both colleges. He also remains proud of the students and has never missed Grace Lutheran College’s annual end-of-year speech night. ‘They are all making good contributions to society and that’s a good result.’

Fred is a great advocate for Lutheran schools. ‘Australia is a very secular society, and we do need to show education has a spiritual side as well’, he says. ‘It’s one of the things that the Lutheran Church does very well.’

A passion for education continues in his family. Three of his 16 grandchildren are teachers, including one who has just become a high school teacher on Thursday Island in North Queensland.

Helen Brinkman is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world. Know of any other GREYT stories in your local community? Email the editor lisa.mcintosh@lca.org.au

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