by Helen Brinkman

A life walking with God is something to sing about – at any age.

And for one of the Lutheran Church’s oldest choir members, it’s a blessing he’s still singing about at the age of 96.

A simple statement in Genesis about a chap named Enoch walking with God gets to the heart of God’s love for us, says Emeritus Bishop Pastor Reinhard Mayer.

Found in Genesis 5:24, the four words ‘Enoch walked with God’ form Reinhard’s favourite Old Testament Bible passage.

‘It just tells you everything about who God is and his place in our lives, that he just comes to us and walks with us’, Reinhard says.

That has kept the tenor as an active member of the St Peters Lutheran Church choir in Indooroopilly, in suburban Brisbane.

In February this year, the congregational choir celebrated Reinhard’s 96th birthday at its regular practice. Reinhard’s role as a choral tenor is likely to make him the oldest active tenor in the church.

He’s keen to see how long he can keep going, noting: ‘It is a little unusual, as your voice loses its flexibility and resonance.’

‘The moment you think you have reached your use-by date – it is still worth keeping on going, as once you stop that, you lose something’, he says. Reinhard takes that same message to heart in his daily life – he still lives independently and drives.

Reinhard’s tenacity has shown throughout his eventful life, which began in 1927 in the small wine-growing village of Nierstein on the banks of the Rhine River in Germany. When he was one, his family emigrated to Queensland’s Darling Downs, swapping vineyards for a dairy farm.

It was a tough time. After surviving the Great Depression, and the drought of 1935-6, World War II ended Reinhard’s youth abruptly. The need for local workers forced the then 15-year-old to the local cheese factory where he took on the back-breaking work of several men, heaving 35 to 40-kilogram blocks of cheese onto cold room shelves.

Post-war the family moved to Brisbane, managing a milk run. After five years of working from midnight til morning, Reinhard began feeling he wasn’t fully using his God-given abilities. ‘I had a growing feeling I should do something else but had not gone beyond Grade 7 at school’, he recalls.

When Pastor Max Lohe from his local Nazareth congregation at Woolloongabba in inner Brisbane suggested he join the seminary, Reinhard responded with an absolute ‘no’. He not only was very shy and lacked confidence, but Reinhard had left school in Grade 7. ‘The thought of becoming a pastor scared the living daylights out of me.’

However, the seed was sown. ‘After a year of telling God “No, find something else for me”, all of a sudden, things changed’, he says. Reinhard’s younger brother Rolph was partway through his own seminary studies, prompting Reinhard to consider whether he could have taken a similar path, given changed circumstances.

Within a month of his parents realising Reinhard’s ambition, he was enrolled at Brisbane’s St Peters College, 10 years after he’d first left school. Aged 22, Reinhard achieved his leaving certificate by cramming four years of studies into 18 months.

‘It took a lot of effort, but I was determined … I went on to the seminary, and the rest, as they say, is history.’

In 1955, Reinhard Mayer was ordained at Nazareth Lutheran Church, four years after his younger brother Rolph, who went on to become chaplain at Immanuel College, in Adelaide, and then principal of Lutheran Teachers College.

Despite a heart for the country, Reinhard only spent three years in parish ministry, serving in Mildura and Loxton after his ordination. He went on to serve a total of 25 years as chaplain of St Peters College, Indooroopilly, which included a full-time teaching role – not only religious studies but also Latin, Greek and Mathematics!

After 16 years, his chaplaincy was interrupted by 12 years as Queensland District President from 1974 (now known as District Bishop). He then returned for nine further years at St Peters until retirement in 1995, aged 67.

Reinhard’s connection to St Peters had begun in the late 1940s when the college was under development, heavily supported by volunteer labour. As his milk run hours were midnight to 8am, Reinhard and brother George used their milk trucks and muscles to cart sand and gravel, mix cement or dig foundations during the day.

When he returned to St Peters as chaplain in 1958, he was accompanied by his wife Thelma, whom he married 18 months after his ordination. During their 60 years of marriage, they welcomed six children.

Reinhard says that since Thelma’s passing seven years ago, living alone means he doesn’t use his voice as much. That’s one way the choir has helped. He’s been blessed to have his son Greg as the organist and choir accompanist, and his daughter-in-law Tricia Elgar as the choir conductor.

And so, the singing continues, as does Reinhard’s walk with God.

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I have what could be considered in some circles a shameful secret.

Church meetings that start with long prayers and devotions make me fidgety and impatient – frustrated even.

Probably like yours, my life is extremely busy, and my spare time is limited. I feel much more comfortable when agenda items are ticked off quickly and action is the name of the game. Why take three or more hours to achieve what could have been done in 60 to 90 minutes?

I still believe that but, after editing the beautiful stories, testimonies and devotional resources in this edition, I was reminded of something critical: Prayer always comes first. Before we decide. Before we act. Even when the need is urgent – like sharing the hope of the gospel with those who don’t yet know Jesus.

As Pastor Nathan Hedt writes on page 5: ‘I’m convinced that the first step in vibrant, joyful mission is learning from what Jesus said in Luke 10:2. Mission doesn’t begin in action … The praying precedes the going. The command (and invitation) to pray precedes the command and invitation to go. Prayer is a vital foundation for mission.’

Pausing to pray – even momentarily – is the best antidote to impatience. It is the best insurance that our next act will be what Jesus would do. And prayer is a really good investment of time before we speak (or write) too, especially in difficult, urgent or vexed situations.

These prayers don’t need to be long; they don’t need to be complex. Just ‘Show me your will, God’ or ‘God, help me’ surrenders us into his loving hands, expresses our reliance on God, pushes down our pride and can soothe our anxieties.

I always need to pray before, during and after writing these editorials, that God will give me words to encourage and build up you, our readers, and, perhaps, challenge each of us a little, too.

This edition we are focused on the LCANZ’s Season of Prayer, which may seem strange as we’ve already established that every season is a season of prayer. But this particular two-week, three-Sunday observation scheduled in September is designed to hone and unite our churchwide prayer efforts. It is prayer with an intentional, coordinated, concerted quality about it and a theme of mission, church renewal and church planting.  So, among the many resources you’ll always find in The Lutheran, there are those to support your participation in this year’s Season of Prayer observation.

As well as our regular columns, news and views, too, our print subscribers receive a copy of Border Crossings, which shares more exciting and enlightening stories about LCA International Mission’s work with our overseas partners. (Digital subscribers can head to www.lca.org.au/international-mission to access a digital copy under the Resources tab.)

May God bless your reading – and your praying!
Lisa

PS – We apologise that some subscriber invoices have been delayed and have been working hard to remedy the issues causing this. Thank you for your patience and support.

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Bishop Paul’s letter

Rev Paul Smith
Bishop, Lutheran Church of
Australia and New Zealand

At the beginning of this century, I was called to serve as pastor for the people of the Good Shepherd Lutheran Church in the rural Queensland city of Toowoomba. This congregation of our Lutheran Church was a place full of passion for the mission of God. The congregation’s ministries included an outreach kids club for local families. The congregation supported Concordia Lutheran Primary and Salem Lutheran Aged Care.

Good Shepherd also had all your standard Lutheran congregational things such as Sunday school, confirmation, women’s guild, fellowship groups, a parish worker, youth group, ‘shut-in’ ministry and support for the wider church. When I arrived in 2001, Good Shepherd had grown to be one of the largest congregations in our church in Queensland.

I share this with you to point to a key part of the congregation’s history. Less than 50 years before I arrived as pastor, under the ministry of Pastor A H Koehler, Good Shepherd had been started as a church plant in what was originally an industrial transport hall in the growing southwest part of Toowoomba. With the opening service in 1964 with sermons from pastors K Marquart and N Habel, this new church was ‘planted’ by its neighbouring congregation, Redeemer.

Our history in the LCANZ is a history of church planting. From Bethlehem Lutheran Church, Hermannsburg Northern Territory to St Martins in Marton, New Zealand; from St John’s in Hopevale, Queensland, to Hope in Geraldton, Western Australia, to St Andrews in Nightcliff NT and St Peters Hobart in Tasmania, we Lutherans have been busily church planting for generations.

This is our heritage because this is our Lord’s command and promise. When we learn Martin Luther’s catechism, we are given Matthew 28 to memorise. ‘Go to all nations’, commands our Lord Jesus. ‘I will be with you always!’, he promises.

In June this year, I was privileged to be the guest preacher for the 150th anniversary of Trinity Lutheran congregation, just outside of Appila in South Australia’s Mid North. Their Scripture reading for the Sunday service was Matthew 28. This was most fitting for the occasion. For 150 years this congregation has had an extraordinary impact on the life of our Lutheran Church, especially in the formation of many church workers who have served at home and abroad.

It is significant that the text of Matthew 28 tells of the risen Lord sending ‘doubters’. Verse 17 reads, ‘When they saw him, they worshipped him; but some doubted’. But our Lord does not divide the disciples into the ‘doubters’ and ‘the rest’ so that he can avoid sending the doubters. Verse 17 is followed by the command we know as the Great Commission, spoken to both the doubters and the rest.

The Lord gathers us into his mission with all our struggles and uncertainties. The people of Trinity Appila would gladly acknowledge that they are ordinary people caught up in the extraordinary mission of God.

In our modern Lutheran Church in New Zealand and Australia, we are seeing significant changes. Like many congregations, both Trinity Appila and Good Shepherd Toowoomba are no longer the size they were at the turn of this century. But this change in demography must not distract God’s people from the Great Commission. The mission field may have changed but the mission has not.

Matthew 28 commands us to go to all nations, making disciples and teaching them to obey everything that our Lord commanded. In our contemporary communities in New Zealand and Australia, we study Scripture with fervour and purpose, to discern what the Lord wants us to ‘teach’ in his name.

Matthew 28 commands us to go to all nations, making disciples and baptising. In our contemporary communities, we are called to cherish baptism in our own lives and in the lives of others. In public media and online, we rarely hear of the precious gift of baptism. We who are baptised into Christ declare to the world, with St Paul, that we were buried with Christ by baptism into his death and raised to walk in newness of life.

‘Go to all nations’, commands our risen Lord Jesus.

In Christ,
Paul

Lord Jesus, we belong to you,
you live in us, we live in you;
we live and work for you –
because we bear your name.

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by Helen Brinkman

A life walking with God is something to sing about – at any age.

And for one of the Lutheran Church’s oldest choir members, it’s a blessing he’s still singing about at the age of 96.

A simple statement in Genesis about a chap named Enoch walking with God gets to the heart of God’s love for us, says Emeritus Bishop Pastor Reinhard Mayer.

Found in Genesis 5:24, the four words ‘Enoch walked with God’ form Reinhard’s favourite Old Testament Bible passage.

‘It just tells you everything about who God is and his place in our lives, that he just comes to us and walks with us’, Reinhard says.

That has kept the tenor as an active member of the St Peters Lutheran Church choir in Indooroopilly, in suburban Brisbane.

In February this year, the congregational choir celebrated Reinhard’s 96th birthday at its regular practice. Reinhard’s role as a choral tenor is likely to make him the oldest active tenor in the church.

He’s keen to see how long he can keep going, noting: ‘It is a little unusual, as your voice loses its flexibility and resonance.’

‘The moment you think you have reached your use-by date – it is still worth keeping on going, as once you stop that, you lose something’, he says. Reinhard takes that same message to heart in his daily life – he still lives independently and drives.

Reinhard’s tenacity has shown throughout his eventful life, which began in 1927 in the small wine-growing village of Nierstein on the banks of the Rhine River in Germany. When he was one, his family emigrated to Queensland’s Darling Downs, swapping vineyards for a dairy farm.

It was a tough time. After surviving the Great Depression, and the drought of 1935-6, World War II ended Reinhard’s youth abruptly. The need for local workers forced the then 15-year-old to the local cheese factory where he took on the back-breaking work of several men, heaving 35 to 40-kilogram blocks of cheese onto cold room shelves.

Post-war the family moved to Brisbane, managing a milk run. After five years of working from midnight til morning, Reinhard began feeling he wasn’t fully using his God-given abilities. ‘I had a growing feeling I should do something else but had not gone beyond Grade 7 at school’, he recalls.

When Pastor Max Lohe from his local Nazareth congregation at Woolloongabba in inner Brisbane suggested he join the seminary, Reinhard responded with an absolute ‘no’. He not only was very shy and lacked confidence, but Reinhard had left school in Grade 7. ‘The thought of becoming a pastor scared the living daylights out of me.’

However, the seed was sown. ‘After a year of telling God “No, find something else for me”, all of a sudden, things changed’, he says. Reinhard’s younger brother Rolph was partway through his own seminary studies, prompting Reinhard to consider whether he could have taken a similar path, given changed circumstances.

Within a month of his parents realising Reinhard’s ambition, he was enrolled at Brisbane’s St Peters College, 10 years after he’d first left school. Aged 22, Reinhard achieved his leaving certificate by cramming four years of studies into 18 months.

‘It took a lot of effort, but I was determined.  I set my mind to it and got through. I went on to the seminary, and the rest, as they say, is history.’

In 1955, Reinhard Mayer was ordained at Nazareth Lutheran Church, four years after his younger brother Rolph, who went on to become chaplain at Immanuel College, in Adelaide, and then principal of Lutheran Teachers College.

Despite a heart for the country, Reinhard only spent three years in parish ministry, serving in Mildura and Loxton after his ordination. He went on to serve a total of 25 years as chaplain of St Peters College, Indooroopilly, which included a full-time teaching role – not only religious studies but also Latin, Greek and Mathematics!

‘I love Maths, and they were some of the happiest years of my life, so I became a teacher as well as a pastor.’

After 16 years, his chaplaincy was interrupted by 12 years as Queensland District President from 1974 (now known as District Bishop). He then returned for nine further years at St Peters until retirement in 1995, aged 67.

Reinhard’s connection to St Peters had begun in the late 1940s when the college was under development, heavily supported by volunteer labour. As his milk run hours were midnight to 8am, Reinhard and brother George used their milk trucks and muscles to cart sand and gravel, mix cement or dig foundations during the day.

When he returned to St Peters as chaplain in 1958, he was accompanied by his wife Thelma, whom he married 18 months after his ordination. During their 60 years of marriage, they welcomed six children.

Reinhard says that since Thelma’s passing seven years ago, living alone means he doesn’t use his voice as much. That’s one way the choir has helped. He’s been blessed to have his son Greg as the organist and choir accompanist, and his daughter-in-law Tricia Elgar as the choir conductor.

And so, the singing continues, as does Reinhard’s walk with God.

Helen Brinkman is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world. Know of any other GREYT stories in your local community? Email the editor lisa.mcintosh@lca.org.au

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by Helen Brinkman

Being good with numbers has been a blessing for the man believed to be the LCANZ’s longest-serving congregational treasurer, Glen Kraft.

The 74-year-old member of Burnie congregation on the north-west coast of Tasmania has spent the past 50 years as treasurer of his home congregation and is still going strong.

Glen is comfortable sticking with numbers: ‘I’m not one who can go out and witness. God gave me a gift of numbers so I can thank him for that. Doing that, I can give something back to the Lord.’

Glen was only 24 years old, and fresh off the mainland when he became treasurer in May 1973. He had moved to Burnie in 1971 from South Australia’s Barossa Valley.

His first job out of university was working as an industrial chemist in a local paper mill. He said he’d probably stay for four to five years when he was interviewed for the role. Fifty-two years later he’s still here, ‘and I’ll probably die here’, he says.

‘Part of the reason I looked for a job in Tasmania was because I didn’t really like the hot climate in South Australia’, he says.

Growing up in the small Barossa town of Stockwell, Glen didn’t like the big city, so he was quite happy moving to Burnie with its population of about 20,000 people.

And of course, Glen liked the cold! So much in fact that he decided to try snow skiing. While he admits he wasn’t very good to start with, his persistence paid off. By 1979 Glen had his first winter holiday in the ski fields of New Zealand.

‘When it is -5 degrees on a sunny day, it’s lovely’, he says.

Glen has never looked back, skiing at many of the world’s major ski fields until about 20 years ago when he decided the Canadian snow resorts were his favourite – and they became his go-to destination until COVID hit. Aside from his ability to work with numbers, skiing has given Glen another blessing – access to some of the best mountain views in the world.

‘Picture a clear blue day, with such crisp clean air and the sun shining on white snow so it just gleams’, he shares. ‘The snow just hides all the scars in the earth, and for me, that has absolute beauty.’

It reminds Glen of his favourite worship song, Robin Mann’s ‘How shall I call you?’, with the lyrics ‘How shall I call you? Maker of heaven, poet of sunset and painter of sky’ (song number 43 from the All Together Now songbook).

‘When I am standing on the top of mountains and looking down at mountain peaks covered in snow, that song used to buzz around in my mind’, Glen says. ‘Everything is crisp, clean and beautiful – and you think God’s created all this, and he looks down and everything’s perfect.’

Fast forward to 2023, and Glen is hoping to plan his next ski trip to Canada in 2024. ‘That may be the last, as age is catching up with me’, he says.

But Glen is keeping fit as a fiddle for skiing by walking kilometres each day up and down the hills between his home and the Burnie church manse. This is because he’s not only the congregational treasurer but is also looking after the manse while the parish awaits a new pastor.

Oh, and he’s also treasurer of the North Tasmania Lutheran Parish, which includes the congregations of Devonport and Launceston, as well as Burnie. His maintenance and information technology skills have also been put to good use developing the weekly service orders, PowerPoint presentations and service arrangements for the three congregations.

As for his treasurer’s duties, Glen has noticed the changes in the role over the decades.

‘It’s certainly become more complicated over time’, he says. ‘These days you need to do a lot of reporting. Compliance is important.’

While he serves the parish in multiple capacities, Glen believes keeping the congregations functioning well, especially during pastoral vacancy, is a team effort. ‘I am just one of the people helping to keep the church working’, he says.

When it comes to serving, Glen’s advice is to seek God’s guidance: ‘You just need to pray. If people are really motivated to serve, God will lead them to find what suits whatever they can do. ‘There’s lots of little ways they can help. Anyone can push a mower around, as long as you enjoy doing that. God’s given everyone different gifts. Without those little jobs, the church couldn’t exist.’

And the final verse of his go-to Robin Mann’s song reminds us all of God’s faithfulness: ‘How shall I call you? Master and servant, lord of the seasons and lord of the years; faithful and constant in loving and mercy, giver of laughter and taker of tears.’

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Most long-time members of a church probably know what it’s like to be without a pastor to lead and serve alongside them for a time. Large or small, many congregations experience pastoral vacancies, even for short periods.

It can be a testing time, as lay people take on extra volunteer roles in the provision of worship services and pastoral care, and any staff often have extra duties added to their workload.

Church attendances often decline during a vacancy, too, as can the morale of the faith community, so the pool of willing helpers may seem to run dry. It can even be a cause for grief or despair for those congregations whose calls to prospective pastors are declined again and again, and for those whose financial situation means they can’t afford an ordained minister.

And with an ageing pastorate reflecting the demographics of our LCANZ membership, the level of pastoral vacancies in our churches, schools and aged-care services is on the rise.

But, as the stories we are privileged to share in these pages suggest and, as my own experience of times without a pastor has confirmed, this shift in church worker supply levels is no reason to throw in the towel. I believe that, with Jesus as our chief shepherd and guide, we can be a creative and resilient lot. The LCANZ, its districts and parishes are working together to find different and complementary ways of ‘doing’ ministry.

I am often heartened to hear how God’s people are using their gifts to further his kingdom, whether they are lay or ordained. And I’ve witnessed the way some people can blossom in their service once given the encouragement, opportunity and responsibility.

The expressions we carry as we face this changing landscape come back to trusting God’s core promises. As The Living Bible translates Matthew 28:20: ‘“And be sure of this – that I am with you always, even to the end of the world”.’ And in Psalm 34:10b, we’re reminded that ‘those who seek the Lord lack no good thing’.

God will give us what – and who – we need. Assisted by resources, training and support from our wider church family, he will equip us for his co-mission. Then, when we do have the gift of an ordained pastor serving with us, we can avoid the danger of reverting to sitting back and letting him do everything.

Besides our themed content, as always, your churchwide magazine also includes faith-life resources and news of what’s been happening around the church.

And, as a further bonus for our print subscribers, you’ll find inside Australian Lutheran College’s annual Saints Alive publication. Digital subscribers can access the same content on ALC’s website at www.alc.edu.au/connect/publications/saints-alive

May God bless your reading,
Lisa

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