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231

Preparing leaders after God’s own heart

by James Winderlich

There are many useful theories and models for effective leadership. These approaches allow us to identify traits and skills necessary for good leadership in diverse contexts. At Australian Lutheran College (ALC) we use these varied approaches to help us prepare people to serve as pastors, teachers and layworkers throughout the LCANZ and its partner churches.

At ALC we challenge our students to not only consider human perspectives of leadership but also engage with God’s perspective. And what does God desire from leaders? In Jeremiah 3:15 God promises leaders who are ‘after God’s own heart’.

Through the Holy Spirit leadership happens heart to heart. The approach to leadership with which we challenge our students begins with following Jesus. This leads us to sacrificially and joyfully serve the people placed in our care. That sacrificial service is always grounded in God’s forgiveness. We learn to serve and lead by learning to forgive. We learn to forgive through God’s forgiveness of us.

TAKING A CHRIST-CENTRED APPROACH

As they prepare to serve in our congregations, schools, aged and community care facilities, our students are challenged with radical, Christ-centred approaches to leadership at ALC. These approaches rarely offer advancement by any human expectation. Instead, they offer the precious, world-changing gift of humility; the humility that confuses the proud; the humility whose seedbed is God’s own heart (Philippians 2:5-11).

Are you called by God’s own heart? Are you being called to make a difference in people’s lives? Leadership in the LCANZ can take different vocational directions through ALC. Contact us to find out where your world-changing place might be as a sacrificial, humble and joyful leader by emailing enquiries@alc.edu.au

Pastor James Winderlich is Principal of ALC.

232

Resources for leadership in mission

by Richard Fox

Coping with uncertainty is not easy, especially when you are leading others through it too. Thankfully God has promised to always be with us and gives us hope through Jesus Christ and his great love for us.

Lutheran Media resources to help you and others cope with uncertainty can be found at messagesofhope.org.au/coronavirus

There are short videos to watch, podcasts to listen to and PDFs to read. You can share these with others too.

This month, your Messages of Hope is offering hope for relationships and surviving financial trouble. Watch and listen to these words of encouragement at messagesofhope.org.au

Pastor Richard Fox is Director of Lutheran Media.

233

Church@Home February 2022

CHURCH@HOME www.lca.org.au/churchhome

Extra strength for our faith journeys

With many people facing uncertainty, loss or grief almost two years into the COVID pandemic, we can all benefit from encouraging words, uplifting Scripture and a sense of God’s closeness. Nurturing our faith at home through regular devotions can help strengthen our relationship with Jesus. We pray that you will be blessed by the devotional materials here and in the Church@Home resources collection online at www.lca.org.au/churchhome

–Lisa

Psalm 62:1,2

My soul finds rest in God alone; my salvation comes from him.

DEVOTIONS FOR HOME WORSHIP

These reflections are adapted from a collection of devotions written for our LCANZ family and friends to help us to keep our eyes fixed on Jesus no matter what we face. You can find the full versions of these and others on the LCA website at www.lca.org.au/daily-devotion

Listening for the Lord’s voice by Rachael Stelzer

‘The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness”’ (Jeremiah 31:3).

Read Jeremiah 31:1–6.

Today’s Bible passage is one of contrasts. The people of Israel have been defeated by the Babylonians and exiled from the Promised Land. Jeremiah has had many harsh and difficult things to say to the people. But in this passage, God comforts and promises to restore Israel.

God speaks gently and encouragingly through Jeremiah to ‘Virgin Israel’. God promises that they will dance once again with timbrels, that their farmers will again plant vineyards and enjoy their fruit, and most importantly, that they will once again be able to go to Zion, the holy mountain, to meet with God in the temple there.

Perhaps the hardest thing for the people is understanding God’s plan in all this devastation. God reminds them in this passage, ‘I have loved you with an everlasting love; I have drawn you with unfailing kindness’ (Jeremiah 31:3).

On the face of it, God seems to have had a funny way of showing this! It is easy to fall into the trap of seeing the God of the Old Testament as vengeful and harsh – a total contrast from our New Testament understanding.

But throughout the history of God’s people, God has always shown his everlasting love – not just for them, but for all people. God’s master plan, the plan of salvation, has been coming to fruition. At times, it has taken disaster and generations of displacement and grief for the people to turn back to the Lord, but God has always been enacting his sovereign plan. And now they are recalling God’s words of everlasting love.

The people waited for their restoration and salvation. We wait for our restoration too. At times, it feels like we will never make it, and the many voices of our world compete for our attention. But we cling to the God who has loved us with an everlasting love, came to be one of us and will come back to restore all things. Thanks be to God!

Dear God, help me see you in every circumstance, loving me with an everlasting love, drawing me with unfailing kindness. Teach me the joy of waiting on you. Amen.

Drawn out of the water by Pastor Nathan Hedt

‘Pharaoh’s daughter named the child Moses, saying, “I drew him out of the water”’ (Exodus 2:10).

Read Exodus 2:1–10.

Sometimes in life, it feels like we are in deep water. There seems to be no way out. But God’s plans are not only bigger than our own troubles; they are prepared over a longer timespan than we could conceive. God’s plans take in the sweep of a whole lifetime. Moses’ mother saw little hope, perhaps, when she was forced to place him in a basket on the Nile River. But God had other ideas.

God delights in working all things for good for those who love him! Ironically, it was Pharaoh’s order that Hebrew babies be thrown into the Nile that led his own daughter to adopt the child who would become God’s deliverer for the Hebrew people. Not only did Moses’ mother get to care for him, but she was also paid for the privilege! Later, God used Moses to deliver God’s people through the water of the Sea of Reeds in the great redemptive act of the Old Testament.

Like Moses, we too are people who are ‘drawn out of the water’. In the water of our own baptism, we get immersed in God’s redemptive plans and purposes for us. No matter how deep the waters we pass through, the water of baptism means we are deep within God’s plans for us. Our lives are plunged under the life of Jesus. Even our death is plunged into the death and resurrection of Jesus. Isaiah 43 expresses God’s promise for all he loves, all the people he draws out of the water:

‘Fear not, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you … For I am the Lord your God, the Holy One of Israel, your Saviour… do not be afraid, for I am with you.’

Dear God, sometimes it seems like I’m in really deep water and can see no way out. Thank you that you are working my troubles for my ultimate good and that in the water of baptism, you have promised to redeem and rescue me. Amen.

PRAYER 

STILL ME!

Still me Lord
Still me, so that I can hear you
Meet me here
Still me, I want to learn to love you
Take me deep
Meet me in the darkness
Bring your truth
Bring your light
Still me Lord!

– Julie Connah, from justprayer.org

John 16:24

Ask, and you will receive, that your joy may be full.

Confident victory! by Georgie Schuster

‘I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades!’ (Revelation 1:18).

Read Revelation 1:9–20.

This is not the image of ‘gentle Jesus, meek and mild’. Quite the opposite, in fact! The verses preceding this one describe Jesus as truly awesome, mighty, powerful, brilliant and glorious. Definitely not someone to be messed with! John’s human reaction was to ‘fall at his feet as though dead’. (That sounds a bit like fainting.)

But Jesus didn’t leave him. He touched him and told him not to be afraid. Then he declared these victorious truths, to John, to us and to everyone. These truths reverberate throughout all time and reach every ear, and I mean every single one! ‘I am the Living One; I was dead … I am alive forever … and I hold the keys of death and Hades.’

When we ‘picture Jesus’, we sometimes dwell on earlier accounts of him. Jesus, wandering around Israel hanging out with people, teaching and healing them, for example. Perhaps even the horrific picture of him on the cross. But he is not confined to that time and space any longer. Right now, he is living victoriously at the right hand of God the Father. And he’s got the keys!

To remember all he went through to redeem us and to know where he now reigns is humbling and awe-inspiring at the same time. But it also gives us tremendous confidence. His triumph is final. We share in the victory he paid for.

Don’t be afraid! You are loved.

Dear King Jesus, we are humbled and filled with awe as we come before you. We praise and adore your magnificent name. Thank you for your great mercy and love. You reign forevermore! Amen.

To the moon and back! by Darren Pope

‘There will be signs in the sun, moon and stars … When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near’ (Luke 21:25a,28).

Read Luke 21:25–36.

Dappled silhouettes sway as lush leaves dance in the summer breeze. As they transition gently, the tarnished gnarled remnants flutter silently downward, weaving a mat of biomass. Wintery westerlies sing a restful lullaby, and dormancy prevails. Stillness. Rest. Recharge. The majestic magnolia tree framed by my window actively heralds new seasons. Patiently, we wait as across the night sky, celestial stars twinkle as moon phases wax and wane. The ordained passage of time ticks by.

Change is coming. Change is exponential by nature and our constant companion as we do life together. Driving past my magnolia, casual observers gain a momentary glimpse, a selective snapshot of ‘now’. They may only see full bloom or perhaps mere skeletal sticks. Change is incremental, too, honouring a journey of small daily growth.

Recharged, the tiny shoots become tightly twirled buds, bursting energetically into the light. Generous beauty is unveiled and shared. New life, hope and growth rise up. Advent pokes us in our slumber and stirs our anticipation of what is to come. In the tomb below Golgotha, dormant and still, Christ rested. Our loving Lord burst energetically into the light, and generous beauty was also unveiled and shared. Advent encourages us to lift our eyes in hope. A new season is coming. New life. Hope. God’s work changes everything.

His love is a timeless treasure. He loves you always.

He loves you to the moon and back!

Lord of love, thank you for the gift of your grace each day. Thank you for loving me, no matter what. Thank you for being with me today. You and me, Lord. Amen. Let’s go!  

236

Editor’s letter

Each of my parents was married twice, due to the death of their first spouse. Subsequently, I have half-siblings and stepsiblings. So, I suppose I should know something about blended families! Thankfully, my experience is not like Cinderella’s, Snow White’s or Hansel and Gretel’s in those dark, scary fairytales. My stepsister is anything but wicked, and while I’ve never had a stepmother, my stepfather has always been the epitome of loving-kindness.

Through my relationships with other people, I have also seen that the blending of families, including through adoptions and foster care, can bring about joy or sorrow, or both, depending on the circumstances and personalities involved. There are simply no hard-and-fast rules about whether family members unrelated by blood will fight or flee, or that those from the same gene pool will form firm bonds.

Yet the only thing I really do know is that a so-called blended family is much like any other. There will be challenges and pain caused by our imperfect efforts at togetherness and, hopefully, there will be love aplenty and the comfort and security of belonging. Sometimes, as with a good salad dressing containing competing ingredients such as vinegar and oil, family dynamics need to be shaken up in order to harmoniously blend.

As one of the people I interviewed for this edition said, it’s really unconditional love and support rather than genetics that are the hallmarks of a family.

So, this month, as we prepare to celebrate the birth of Jesus into an ‘unconventional’ family, we can remember that God sent his Son not just to live in an earthly family but to suffer and die, to reclaim us as members of his eternal family.

In this edition, we are truly blessed with beautiful stories from our LCANZ community about what ‘family’ means. You’ll also read the final Heartland column from LCANZ Bishop John Henderson before he retires. In February next year, we’ll welcome the incoming LCANZ bishop, Pastor Paul Smith, with a new column.

We also meet Brett Hausler, the new executive officer of the church, in ‘The inside story’ section, and share the news of graduate pastor placements, home faith-life and other resources and uplifting features from our church family.

As this is the last edition for 2021, I would like to thank you, our readers, subscribers, group collectors and other ambassadors (you’ll hear more on that opportunity soon) for your loyalty, and we look forward to your continued support. Please keep encouraging others to join us – a subscription makes a great Christmas gift! My gratitude goes, too, to our wonderful team which brings you The Lutheran. Thank you to Linda Macqueen (executive editor), Elysia McEwen (graphic designer), our regular contributors Helen Beringen and Rebecka Colldunberg, proofreaders Lyall Kupke, Kathy Gaff and Pastor David Strelan, Gaynor Gower in subscriptions and Trevor Bailey and all at Openbook Howden.

Have a safe, joyful and blessed Christmas,

Lisa

237

Advent sets the scene for the Christian year

JESUS IS GOD’S LOVE.

HE GIVES US NEW HEARTS –

TO LAY ASIDE OUR OLD WAYS,

TO BELIEVE AND FOLLOW HIM,

TO LIVE WITH HIM EVERY DAY.

HEARTLAND

Rev John Henderson

Bishop Lutheran Church of Australia

‘From that time Jesus began to proclaim, “Repent, for the kingdom of heaven has come near”’ (Matthew 4:17 NRSV).

The four weeks before Christmas are the Advent season. Advent is, in effect, the Christian new year, the first season of the church calendar. This year it began on Sunday 28 November, when we changed the church colour to violet, for repentance and to honour our coming king.

I wonder how many of us noticed. Did we share it with others? Our Hindu neighbours visited us during the recent Diwali festival, or Hindu New Year, with a gift of homemade Indian sweets. It was a lovely, neighbourly gesture. The Christian new year, Advent, however, is not so well-known, even among us. It tends to be swamped by Christmas, which has crept forward to whenever the merchandise hits the shelves or the online shopping site. Advent, however, gives Christmas its context. Together, Advent and Christmas direct us to the great festival of Easter, preceded by Lent and followed by Ascension and Pentecost. This rhythm of festivals, drawn from Scripture, is the backbone of our worship and faith life. In this way, we always remember and celebrate what God has done and is doing to save the world.

Advent comes first. It is the backdrop, the scene-setter, that puts the rest into perspective. Taken from Latin, ‘Advent’ means ‘arrival’. God arrives on earth in tangible, specific ways. Our God is not just a remote eternal being, somewhere ‘out there’ beyond the universe and therefore impossible to find. Rather, God is with us, right here, right now, physically and spiritually. God chooses to be available to all who believe and is never far away.

Look at the evidence: his mother bore him, people physically touched him, and he touched them. They penetrated his hands and feet with nails. Even in his death, they touched him, laid his body in the grave, and mourned him. And when he rose from the dead, they ate with him and knew him as a living human being. He ascended into heaven, God our brother going ahead of us to welcome us home. And for now, here on earth, God is present in his church, the physical gathering of baptised saints and believers who hear the word and receive the sacrament.

In Advent we remember that God, who has come to us in the person of Jesus Christ, is always with us. He restores our life. We are alive in him. He comes to us daily through the Spirit and the word. He comes in the sacraments, in water and the word (baptism), in the meal of bread and wine he instituted for us (holy communion). God comes to us, the same God who also waits for us on the last day. We know him now, and he knows us.

In Advent we learn to wait – and wait well – for the coming of our Lord. We do so in humility and with repentance, since salvation depends entirely on him and we contribute nothing. We remain confident and we are not afraid, since, as Hebrews says, ‘Jesus Christ is the same yesterday and today and forever’. He is, and will always be, our Saviour, who came to live among us and never leave us. All glory be to God.

++++++++++++++++++++++++++++++

This edition of The Lutheran marks my last Heartland column during my time as bishop. It has been a pleasure and a joy to prepare these articles. I express my thanks to Lisa McIntosh, Pastor David Strelan and the LCA Communications team for your encouragement and support in making this possible. I also thank the many readers who have written in over the years, sharing your own stories of faith. Thank you all so much. I pray that our great and merciful God will continue to bless and restore every one of you, until the great and glorious day of the resurrection to eternal life.

238

Together, we are family

by Lisa McIntosh

What makes a group of individuals a family? Being related by blood or marriage? How about definition 7 in the Macquarie Dictionary: ‘a group of persons who form a household and who regard themselves as having familial ties’?

Is our understanding of family more to do with shared lives and values than being ‘descended from a common progenitor’, as definition 4 states? Jesus certainly takes a more inclusive view of family, as we are reminded in this month’s Bible study (see John 19:26,27 and Matthew 12:49,50).

TJ Krause was almost four when he and his younger brother Abebaw (AJ) came from an orphanage in Ethiopia to become part of a new family in Australia.

Now 20 and an apprentice carpenter, he still remembers the feeling he had meeting his new mum, Julie, for the first time and, ultimately, his new siblings and, later, his new dad, Jonathan. Each of his parents also has children from previous marriages.

‘It was really exciting, and it was rather interesting and bizarre and surreal’, TJ says of the experience of meeting and joining a new family, who now live at Maslin Beach in South Australia. ‘We don’t call it “blended” but it is a blended family.’ He says that even though there are particular challenges to being part of a family in which members come from different backgrounds, the best element is that ‘there’s no judgement whatsoever’.

‘We all make it work really well, and Mum and Dad are just super accepting. When you’re younger and you don’t know where your real parents are, sometimes you question that.

‘But you do realise that the parents you have really do love you and they cherish you and protect you. That makes you realise that they are your real parents even though they’re not blood.

‘I think family keeps you motivated to keep pursuing life because you’re showing them that you’re grateful for the opportunities they’re giving you. A family’s always there to love you, support you, be there for you through thick and thin, and there’s nothing that can beat unconditional love.

‘If someone’s willing to support someone else throughout every single thing and be there for them through the good and bad, that’s the definition of family, whether it’s your brother or it’s your best mate.’

Blending two families and households into one challenges parents, too, with things such as setting disciplinary boundaries, territorial feelings and behaviour, different parenting styles and basic practical issues all requiring attention.

Pastor Mark and Beth Kaesler, of Seaford in South Australia, merged two households into one when they were married. Between them, they had four children from their previous marriages, including two sons named Paul!

‘It’s a funny thing when you join two families and two houses’, Beth says. ‘You don’t mean to be, but you’re quite threatened about trying to maintain territory. When Mark, Elisa and Paul moved in, there was all this sorting about what we would throw out and what we’d keep. You know, like, whose egg flip will we keep? It was very, very territorial.

‘When you get past that physical territorial stuff, then you have to move on to the emotional territorial stuff and spiritual territorial stuff. You know, like, I’ll give a bit here and you give a bit. And I think we learned fairly early that we both had to give a lot more than 50 per cent to make it work.’

Both Beth and Pastor Mark say that God’s support was critical in blending their families.

‘God is part of everything, really’, Pastor Mark says. ‘God is never absent. He is speaking to us in all sorts of ways. And I guess you really can’t put a value on all those little bits of knowledge that he gives you in this journey.’

‘I think it starts with a sense and an understanding of how much God has given you and how much God has forgiven you’, Beth adds. ‘That gives you a huge sense of God’s grace which you can then give out.’

And they agree that God is the one in their family who can best break down the barriers that members may put up for their own feeling of safety and security.

‘So, the only one who can heal and open up doors where both of us are not able to, or our kids aren’t able to, is God’, Pastor Mark says. ‘He opens the doors and somehow changes our hearts, works out ways so that we can find a common thread to cling to again, to go forward.’

God is also central to the family life of Pastor Colin Simpkin, his wife Tanya, son Brad and niece Abbie Williams, of Grovedale in Victoria. Abbie became part of the family household after the death of her mother, Joanne, Tanya’s sister, as her father is not able to look after her.

The Simpkins say they always wanted two children and believe that God had plans for them to be ‘a complete family with Abbie’.

‘With Brad being an only child, Abbie coming into our family brought him a sibling and he learnt how to share everything – toys, home and parents’, Pastor Colin says. ‘As a family, we miss one another when any are away. We have the joy of seeing the accomplishments of the others. We have brought God into Abbie’s life and we learn a lot from her, too.

‘Having all of the members of our family now has added extra love into each of our lives. Abbie loves having a female role model and support person, and Tan is what Abbie needs to guide her through many difficult areas.’

Pastor Colin says that while there were challenges for each of them in getting used to the new family dynamics, the family unit is really important to them ‘because God put us together’.

‘Everybody needs to know they belong somewhere and that they matter to others. Everyone needs people to support them in life, with love, care, protection and company. God is love and we know his love through Jesus, who calls us to pass that love on to our families.’

You can read more of Beth and Mark’s story, or listen to their Messages of Hope interview at www.messagesofhope.org.au/blended-families/  

239

Reconciliation Ministry moves into new phase

LCANZ Reconciliation Ministry is embarking on a new phase of ongoing development.

Since its inception in the LCANZ in 2012, the department has focused on growing a lifestyle of reconciliation across the church. After sponsoring the US group Ambassadors of Reconciliation to provide basic teaching and training for all pastors and lay workers in 2009, LCANZ leaders adopted the approach in earnest. The principles of Biblical Reconciliation have been offered to individuals, parishes and church organisations as a way to work through conflicted situations, and for training individuals and groups to better handle conflict in a Christlike way.

Reconciliation Ministry has been working with LCA International Mission to provide teaching and training in our mission partner churches.

Recently, the General Church Board resolved to change the way Reconciliation Ministry operates, moving it away from a departmental model. Specific details of how the ministry will be transitioned are still to be determined.

Dr Nigel Long, Secretary of the Church, said, ‘This is part of ongoing adjustments to Churchwide ministries, some due to implementing strategic change, and others due to environmental changes, particularly financial pressures’.

Calls to Churchwide positions are on a synodical-term basis for three years. Accordingly, Pastor Paul Kerber’s call to serve as Assistant to the Bishop – Reconciliation Ministry will conclude on 31 December 2021. ‘Pastor Paul will take leave early in 2022 and God willing, he will soon receive a call into another LCANZ ministry setting’, Dr Long said.

Reconciliation Ministry has engaged in many complex situations and provided training across the church. ‘It’s been challenging work’, LCANZ Bishop John Henderson said. ‘Sadly, conflict is never hard to find among human beings, and the workload grew exponentially.’

In 2019, wanting to make the best use of resources, the bishops moved Reconciliation Ministry solely into a training role, rather than also taking on casework. ‘The intent has been to develop awareness, skills and a spiritual approach of reconciliation “upstream” of actual conflict situations’, Bishop Henderson said. ‘Reconciliation Ministry has been funded by LLL grants, for which the church is most thankful. This support has made it possible for the ministry to grow.’

Reflecting on his years serving in Reconciliation Ministry, Pastor Paul said, ‘I thank God for the opportunity to serve as a teacher and trainer in Biblical Reconciliation Ministry. Since this ministry was introduced to the LCA in 2012, there has been significant movement and formation in the life of individuals, congregations, schools and the pastorate. ‘I have been encouraged to see bishops, pastors, principals and members grow in the teaching and in being led by the Holy Spirit to enact confession and forgiveness in their relationships with others.

‘Let us continue to pray for this “core business” of the church, and for the ongoing teaching and encouragement for God’s people to live with God’s gift of confession and forgiveness.’

240

Learning beyond the classroom

by Lisa McIntosh

The devastating bushfires that razed parts of the Adelaide Hills in December 2019 not only claimed a life, killed livestock, destroyed homes and charred the landscape – they also left painful emotional scars for some locals.

So, to help restore the confidence of children from the area and encourage their connection with the surrounding countryside after the tragedy, Lobethal Lutheran School has teamed up with the nearby Trinity Lutheran congregation at Spring Head to establish a forest learning program on church land.

From this year students from the Foundation to Year 6 school have been going by bus one day each week to a forest glen haven at Spring Head church, to engage in ‘Beyond’, an ‘innovative, rich outdoor learning program’, says school Principal Steph Kriewaldt.

Students are given challenging but achievable tasks, linked to the Australian Curriculum, which are aimed at building their confidence, skills and independence. They are also allowed time to explore their thoughts, feelings and relationships. The day begins with a summit fire, to ground learners with the environment. This time and reflective practice develop inter and intra-personal skills, which are well documented as being directly linked to learning skills and wellbeing, Steph says.

‘All of our learners from five years old onwards light fires without matches, learn how to cut trees and wood, build shelter, tie knots and identify local flora and fauna – all learning experiences carefully designed by our facilitators to support student agency but also cover key literacy, numeracy and STEM (Science, Technology, Engineering and Mathematics) outcomes’, she says.

‘It’s been intentionally planned to develop confidence and resilience through challenge and risk in a range of nature play and discovery experiences. Beyond encourages the children’s emotional and physical development through exploration in a bushland environment.’

Originally a concept developed in Denmark, research has shown that ‘forest schools’ had students who were found to have developed strong social skills, an ability to work effectively in groups, and generally had high self-esteem and confidence.

The program at Lobethal Lutheran School, which involves all year levels and staff, has led to the school recently being recognised by The Educator national magazine as a 5-Star Innovative School for 2021.

‘This award is a fabulous acknowledgment of the outstanding hard work of staff, our awesome learners and special community, and a fabulous partnership between Lobethal Lutheran School and Spring Head church’, Steph says.

‘Beyond was initially developed after the devastating [Adelaide Hills] bushfires, as we were searching for a way to reconnect students with nature and nurture a positive relationship with the outdoors.

‘As we dug deeper into the amazing research around improved wellbeing, resilience, creativity and independence associated with forest learning, we knew that it was a must for our learners. We met with Nature Play SA and local bush experts to devise the program.

‘We knew that Spring Head church had the most beautiful site that would nurture authentic engagement with nature. The congregation supported us with ideas and material which are a big part of the success of the program. Pastor Tim Castle-Schmidt is a huge advocate for outdoor learning and was very supportive as we developed the program, and he pops along when we are on site. It has been great to have fellowship with the congregation as they share their unique space with our school.’

Established by the Lobethal Lutheran congregation in 1842, Lobethal Lutheran School today has just 52 students, making it one of the smaller schools in the Lutheran Education Australia community of 80 schools and approximately 40,000 learners – and this makes its recent recognition even more noteworthy.

Steph says Lobethal Lutheran was also the first primary school in Australia to offer a STEM-AG program. ‘Students work across traditional school levels finding and solving real problems within agriculture. STEM-AG begins with students, supported by teachers, identifying what they believe needs to be addressed within our local agricultural community.’

And she says feedback to the Beyond program has been ‘100 per cent positive’. ‘Parents are thrilled that their children are experiencing learning that develops resilience and have been surprised at how quickly the skills have been displayed – with little five-year-olds tying hitch knots and lighting fires.’

One parent, Nicky, says of daughter Amber: ‘I love that (she) can be pushed to challenge herself, it has been great to see her confidence and knowledge grow because of Beyond.’ While another parent, Nick, believes there have been benefits across the student body. ‘After the bushfires, it was really important that we watch out for the wellbeing of the kids’, he says. ‘This program has helped their wellbeing, their resilience has improved, and they feel okay to be in nature again.’

After each session at Beyond, the students write in a journal about their experiences, which Steph says also brings educational benefits. ‘A delightful surprise for our teachers has been the improved literacy outcomes as our learners are so engaged in journalling the learning of Beyond’, she says.

Teacher Meredith says: ‘The learning is authentic and there’s agency for the learners to drive the experiences. Engagement is a key factor of Beyond, everyone wants to learn, to work together. It’s a peaceful, joyful classroom.’

And what do the children think? Hudson says, ‘I love going to Beyond. It’s so much fun, we get so dirty’. Fellow student, Jensen, adds, ‘I like learning about the animals – catching the frogs and finding out about their habitat’, while James says, ‘It’s not like real school. It’s hard but it’s fun-hard.’

Other Lutheran schools to be named 5-Star Innovative Schools this year are Faith Lutheran College Redlands in Queensland and Immanuel College at Novar Gardens in South Australia.

You can find out more about the Beyond program at Lobethal Lutheran School through an online video at: https://youtu.be/Odk3cHFvx5s