by Michael Lockwood

Years ago, when I first began reflecting seriously on the idolatry of contemporary society, my goal was to understand the beliefs of those outside the church so I could bring them the gospel.

Yet the more I reflected on the idolatry of the world, the more I realised that the same idolatry had infected the church and my own heart too. Just as the ancient Israelites were tempted to worship the Lord and Baal as well, so we easily slip into thinking we can serve Christ without relinquishing the idolatrous agendas of our society.

In past ages, people worshipped gods of wood and stone. In the West today, we mostly just worship ourselves. This problem is as old as Adam and Eve, who wanted to be like God. Nevertheless, our society has sunk to new lows with its dedication to the worship of human beings, and all too often we Christians fall into the same trap. I therefore will explore three ways in which this idol is evident in us and our world and how the true and living God can set us free.

THE PROBLEM

  1. Who do we love? We love ourselves.

 Our secular world can propose nothing greater to live for than individual happiness and equates happiness with the fulfilment of our desires. Thus, the goal of life is to get the world around us to give us what we want.

This idolatrous self-interest is not restricted to those outside the church. The reality is that we all love ourselves too much. We may not always like ourselves, but we are self-interested and want the world and even God to revolve around us and give us what we crave. Often, we put a religious spin on this. We slip into thinking that if we are sufficiently virtuous or pious, God and those around us should reward us by bending to our will. We are then inclined to get angry with God or lash out at others when this strategy fails.

Furthermore, the church often panders to this idolatry. Pastors become people-pleasers. Churches try to cater to people’s felt needs, hoping to be rewarded with popularity. In the process they lose sight of giving people what they really need, the Bread of Life.

Paradoxically, this pursuit of our own happiness does not bring happiness. We were not created to be at the centre of the universe, and neither God nor the world around us will allow us to pull them into our orbit. It is God’s will that will finally be done, not ours, whether we like it or not.

  1. Who do we trust? We trust ourselves.

Our society repeatedly tells us to believe in ourselves and its fundamental assumption is that there must be a human answer to every problem. This appeals to our sinful pride, which wants to be able to say, ‘We can do it’, rather than giving glory to God as the one who provides.

People in the church are not immune. All too often we say we trust in the Lord when our behaviour shows that we are really trusting in ourselves or other human beings. For example, what do we do in a crisis? Often, we call a meeting, in which we pray for two minutes and then plan and strategise for three hours. We never dream of calling on the church to pray all night as we see in Scripture, and as I have witnessed among Christians in Nepal. This pattern reveals the extent to which our faith is really in ourselves and not in the God who answers prayer.

This idolatrous self-reliance is expressed in how we relate to all three members of the Trinity. For example:

  • Our Heavenly Father promises to care for our earthly needs. Yet often our prayerlessness, workaholism and desperate groping after earthly things reveal that we are really trusting in ourselves to provide.
  • Our Lord Jesus Christ is the one who justifies us. He alone makes us acceptable in God’s sight and worthy to hold our heads up high. Yet too often we seek to justify ourselves instead and turn our own righteousness into an idol we put in his place. We make excuses, point the finger, pass the buck, exaggerate our virtues, downplay our vices, go fishing for praise and try to claim that the wrong we have done is really right, instead of confessing our sins and glorifying Christ as the one who forgives and saves us.
  • The Holy Spirit is the one who enlightens us through his word, works faith and its fruits in our hearts, and so builds God’s church. Yet all too often we seek to enlighten ourselves and turn our own wisdom into an idol. We neglect God’s word as if we are too clever to need it or set it aside for the sake of human opinions. Then we try to build the church or reform our own lives through our own efforts.

These efforts inevitably fail. Like all idols, the idol of the self demands great sacrifices from us, but then it lets us down since we have neither the strength, virtue, nor wisdom to take God’s place. Whether we like it or not, we are totally dependent on him. When we act like we do not need him, we guarantee that we will end up sinking exhausted under the weight of our foolishness, failure and sin.

  1. What do we fear? We fear everything.

Our humanistic society is an anxious place. This is the hallmark of idolatry. When we turn to idols, trusting them to provide for us and take our fears away, they inevitably fail us, so the fears remain. The same is true when we trust in ourselves or other people. The more we do so, the more anxious we will be about our performance and the things we cannot control.

The COVID crisis did not create this anxiety, but it has revealed it. In this crisis, our society has fractured into two camps, both of which are driven by fear. One side has been fearful of COVID and has trusted in human measures like masks, lockdowns, and vaccines to manage this fear. The other side is more fearful of things like censorship and creeping authoritarianism and has fought these fears with social and political activism. Both sides would be less frantic if we spent more time looking to Jesus.

THE SOLUTION:

The God who gives us every good thing by grace.

The good news in this situation is that the true and living God wants to give us by grace all the things we have vainly tried to supply for ourselves.

This true God has come to break us out of our narcissistic self-focus. He wants what is best for us and is able to deliver. Yet he knows that this involves us dying to our destructive self-centred desires.

True joy is not found in getting whatever we want, but in learning to want what God wants. The blessed life is one that revolves around him and his will for us, which is always gracious and good. We are free to live this way, since he has promised to give us everything we need by grace, apart from our self-centred striving.

God has got our backs, so we can forget about ourselves, and instead focus on serving him and those around us as he calls us to do.

This same God now calls to us: ‘Trust in me. I will give you by grace what you have failed to provide for yourselves. I will feed you, clothe you, protect you, heal you, forgive you, honour you, empower you, delight you, instruct you with true heavenly wisdom, and welcome you into my kingdom.’

Furthermore, this God has come to calm our fears. The most frequently repeated command in the Bible is ‘fear not’.

Fear the Lord and him alone and then you will have nothing to fear, since he is gracious and he is mighty, and he has conquered everything that can bring you harm.

When Peter took his eyes off Jesus, he became afraid and started to sink.

How often have we not done the same? Yet while his eyes were on Jesus he could walk on the waves. The same is true with us.

By ourselves we can do nothing. We cannot provide for our earthly needs, save ourselves from death and hell, still our fears or fill the aching void in our souls.

Yet the true God is calling to us and saying: ‘Look to me, and me alone, in every dimension of your lives, so that your cup runs over with what my grace supplies.’

Rev Dr Michael Lockwood serves as a theological educator for LCA International Mission and has recently been called to teach in Taiwan. He is the author of The Unholy Trinity: Martin Luther Against the Idol of Me, Myself, and I.

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by Lisa Mcintosh

In 2008, 39-year-old Darren Forrest contracted a virus that caused his kidneys to malfunction. Unless a compatible kidney donor was found, Darren would need to go onto the life-altering routine of dialysis, something medical professionals wanted to avoid. Family members were tested for compatibility and, while his mum, Marg, was very keen to be the donor, only his father, Geoff, was a match.

Willing to donate a kidney to his son, but also feeling as though he had no choice in the matter, Geoff, who was then 65, underwent a year of very extensive medical tests – between 20 and 30 in number according to his estimates.

However, in the last scan, doctors found lumps on his lungs. The transplant was put on hold due to concern that Geoff might have cancer. The medical team decided they could test again three months later to confirm that the lumps were benign.

‘The whole process took more than a year from start to finish’, says Geoff, who taught and then tutored at Immanuel College in suburban Adelaide across
a period of more than 35 years from 1981. ‘And they tested for everything. It was very reassuring to me. Because I was older, they had to check absolutely everything to ensure that I wasn’t going to get cancer or anything that would leave my remaining kidney damaged.’

While the lead-up to the transplant impressed Geoff, what happened afterwards was painful – physically and emotionally. Darren was in intensive care after the operation with nursing support throughout, but Geoff was put in a public ward that accommodated a violent patient with dementia and then was sent home from hospital after two days despite not feeling well enough to be discharged. He split his stitches due to the extreme pain and the effect of the drugs he was given, but was unable to access promised nursing support through a 24-hour hotline.

Naturally, though, there were plenty of good outcomes of Geoff’s sacrifice. The amount of the chemical waste product creatinine – which is removed by the kidneys – in Darren’s system had been at near-fatal levels before the transplant, but the improvement was dramatic. ‘The transplant happened at about 8am and by midday, it had gone down from 2000 to 200’, Geoff says. ‘So, the kidney started working straight away – it was incredible.

‘The transplant also enabled Darren to have a child so, indirectly, I was responsible for that, too. So, all that was really good, but it was much harder on me than I thought it would be. I still would have done it, don’t get me wrong. But I also resented the fact that I felt that I didn’t have a choice.’

Thankfully, Geoff’s experience of a lack of post-operative medical support was not typical of other donors that year from the same hospital. The donors were asked to share their experiences with health practitioners at a meeting. ‘All these other people were saying it was the best experience of their life’, Geoff says. When it came to his turn, he says the surgeon was ‘shattered’ by what had happened to him, because she said they hadn’t paid enough attention to the donors while focusing their attention on the recipients.

Geoff, who was raised in the Methodist church and had taught at an Anglican school in New South Wales, before joining the staff at Immanuel College and becoming involved with the Lutheran church through the chapel services there, says he has often pondered the interplay between Christian living and the ethics of organ donation. ‘Is it playing God or is it just like any other advances in medical treatment?’, he asks.

However, it was his second experience with organ donation and, more particularly, the sudden death of his wife of more than 49 years, Marg, that he says shook his faith to the core.

In 2015, Marg, who had also been a teacher and, like Geoff, was at that time tutoring Indigenous students who boarded at Immanuel, fell one day at work and hit her head. Otherwise fit and healthy, Marg played golf and worked in the two days following before a severe headache led to her being hospitalised. Within a further 24 hours, she was in a coma from which she never recovered. Marg was on life-support for two days, with Geoff and his children, Darren and Kerry, keeping a hospital bedside vigil.

Geoff knew Marg wanted to be an organ donor. However, when the family was told that donating her heart and lungs would mean a further two days on life support, it was too much to ask. ‘And so we said. “No, we don’t want that”’, Geoff says. ‘We were able to donate two kidneys, and that’s what she would have wanted because of Darren.’

Even more traumatic for the Forrests were the three hours of interviews that followed Marg’s death with the workplace health and safety regulator and the organ donation representatives, including highly personal and even ‘revolting’ questions. ‘It was hell’, says Geoff, who hopes there will be procedural change that will save other families going through what they endured.

‘The whole thing with Marg’s death rocked my faith because I’m thinking, “Why me?” I’ve had a friend who was five minutes from dying due to blocked arteries – now they’ve had a quadruple bypass and they’re fit as a fiddle. And I’m thinking, “Why wasn’t Marg given that chance?” I don’t like the suggestion that God simply needs her more than others.’

However, Geoff says the tragedy has changed his outlook on life and relating to loved ones. ‘I’ve learnt that life is very precious’, he says, adding that it’s critical to treasure the people you love while you have them. ‘And remember to tell them that you love them.’

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Every morning when Shirley Klinge looks out of her window at the Tabeel retirement village at Laidley, she gazes at the hills at Cunninghams Gap, a pass over the Great Dividing Range connecting coastal Brisbane to the Darling Downs, in southeast Queensland.

Visible from Brisbane on a clear day, the mountains are a reminder of her favourite psalm, and the source of her strength: ‘I look unto the hills, that is where I get my strength from’ (Psalm 121).

Shirley’s home in the picturesque Lockyer Valley, nestled between the peaks of Mount Cordeaux and Mount Mitchell, is perfect for where God has placed her.

‘God’s given me gifts, so why not use them to the best of my ability?’, asks Shirley, who turns 74 this month.

So, she has done just that through a lifetime of care for the people of her community.

Shirley’s passion for caring for others has touched people through all life stages, from children as young as two, to elders as old as 108 years.

The trained nurse spent a decade from 1985 as director of nursing at Tabeel aged-care home at Laidley – in the same location where she and her husband of 52 years David have since moved into the retirement village.

She’s also run a childcare centre, worked in a hospital casualty department, been an in-home nurse, and a voluntary parish nurse, and provided chaplaincy support to the valley’s Faith Lutheran College.

‘I’ve gone where the need has been and then paid work often followed’, Shirley says.

Despite several failed attempts to retire from 2013, she is hoping her current attempt will allow her to spend more time caring for the member groups of the West Moreton Zone of Lutheran Women Queensland, of which she is president.

‘I do love my guild work, it’s women supporting women in the church’, Shirley says. ‘Until COVID hit, I visited every parish in the zone, and in August I will start again, just to let them know they are not on their own, that Lutheran Women of Queensland care for them.

‘That’s what I want retirement life to be about, but I haven’t quite found it yet.’ What she has found in her lifetime of caring is the skill and sensitivity to be a caring companion.

Since finishing work at Tabeel, Shirley has previously been called back to serve as chaplain, and now does paid relief work when the current chaplain, Pastor Noel Burton, is on leave. Shirley often also volunteers in palliative care chaplaincy in a role she finds very rewarding using her nursing skills.

‘There’s no greater privilege’, she says. ‘Many a night I have gone in to stay with them, especially ones with no family around to support them. It’s all the little things that can provide that last special touch, a back rub, sharing Bible readings and their favourite music.

‘I ask God to please give me the gifts and inspiration I need to give them what they need in their last hours.

‘To me, it’s just special. It is beautiful, peaceful, and it’s just a privilege, especially in the early hours of the morning.’

From when she was a little girl, Shirley knew she was going to be a nurse.

Born in Kingaroy, in Queensland’s South Burnett region as the second eldest of five, she grew up on a peanut farm in nearby Kumbia, before going to boarding school
in Warwick.

‘When I finished school, I did dental nursing until I was old enough to do my nursing training from 1966 to 1970’, Shirley recalls.

Her future husband David, a diesel fitter, was working across the road from the hospital. They wed just after she graduated, and they moved to Mt Isa for work. That is where they had their two sons, Nigel, 50, and Nathan, 48, and where she became director of the St Pauls Lutheran Church Child Care Centre.

And, after a life of caring, what is Shirley’s secret ingredient? ‘God loves us, so you’ve got to love everyone else’, she says.

Now, in her (most recent) retirement, Shirley is an elder in the Laidley church, president and treasurer of Redeemer Lutheran Women’s Fellowship and convenes the congregation’s funeral catering group. And she loves her roles with Lutheran Women of Queensland.

Shirley’s also been awarded life membership of the Lutheran Nurses Association of Australia for her volunteer pastoral nurse role.

Her tip for lending a helping hand? ‘Do what makes you feel comfortable’, Shirley says. ‘You’ve got to be comfortable with what you do … other than running a mile the other way!’

Just look to the mountains!

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