Reel life

Comments on contemporary culture by Mark Hadley

Meaning beyond the darkness

DECEMBER FILM RELEASES

Three films worth thinking seriously about these summer holidays …

The Witches (December 10)

Formerly brought to the big screen by Jim Henson in 1990, Roald Dahl’s memorable children’s book The Witches returns to film as a dark comedy for families, this time set in America. The story opens in 1960s Alabama where a grandmother (Octavia Spencer) is raising her newly orphaned grandson. A dark shadow is cast over their growing happiness, though, when the boy captures the attention of a local witch.

What follows is a desperate attempt at evasion that leads grandma and child to a hotel. However, the establishment turns out to be hosting the annual international convention for witches. There, the pair learns from the Grand High Witch (Anne Hathaway) of a nefarious plan to transform the world’s children into mice.

The Witches sounds grim family viewing, but it’s laced with plenty of fun by veteran director Robert Zemeckis. Though while the content’s not scary, there’s still a certain creepiness about a world populated by witches, as well as a serious message. Dahl’s original warning that evil can lurk behind a nice exterior is still one children should be well aware of.

The Midnight Sky (December 10)

George Clooney directs and stars in a post-apocalyptic science-fiction film that firmly places our responsibility to others over our rights as an individual.

Augustine Lofthouse is a lonely scientist based in a remote Arctic research station with his daughter. The emergence of a mysterious global catastrophe, though, leads them to believe that they are the last people on earth – and therein lies their responsibility. Ether, a spaceship that was supposed to be the last hope for humanity, is on its return voyage to earth. Augustine and his daughter must brave freezing temperatures, increasingly toxic air and the dangers of the arctic landscape to reach an antenna in order to warn its astronauts … not to return.

The Midnight Sky includes all of the harrowing elements of zero-G tragedy matched against a frantic survival story. However, the overwhelming theme is the sacrifice of the few for the many. It’s an unusual lesson in terms of cinema releases today. Yet its value lies in reminding us of humanity’s most significant storyline: one man must sacrifice himself for all, if all hope to have a chance at living.

The Father (December 26)

The Father will move anyone with an ageing parent to tears. Oscar winners Anthony Hopkins and Olivia Colman star in a story about a man in his 80s slowly falling under the spell of dementia.

Anthony refuses all assistance until his daughter Anne employs a nurse so he can stay at home, and then moves in to keep him company. However, as the plot unfolds, this human drama begins to take on the characteristics of a psychological thriller. Anthony is mostly bright and cheery, but his failure to understand what is going on around him leads him to question his living arrangements and loved ones – even his sanity.

The Father is both heartbreaking and groundbreaking because the story is told from Anthony’s perception, placing us directly in the mind of someone with dementia. Watching Hopkins’ character try to rationally explain his world to himself is both disturbing and moving. As a film, it also frames the Bible’s testament that we are powerless to prevent all things passing away. Best to remember our maker, ‘ … before the silver cord is severed and the golden bowl is broken’.

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by Helen Beringen

When the first flush of spring and summer flowers bloom, who doesn’t want to stop and smell the roses?

So a rose garden planted lovingly as a heartwarming invitation to a church is surely going to be a welcoming sign, and an opportunity to witness to the beauty of God’s creation.

Enter Bethlehem Lutheran Church, in suburban Perth, nestled amongst a sea of houses in Morley. Four years ago, the large grassed block received a magnificent makeover. The natives shrouding the front of the church had grown straggly with age. But from the few rose bushes hidden in their midst, an idea grew to develop a rose garden.

Foundation members Ewald Schmidt, known as Wally, and his wife Ruth felt a push from Creation’s Chief Gardener to build the rose garden in a well-used thoroughfare to the local primary school and a beautiful local park.

’The church garden looked a bit sad and it brought tears to our eyes’, said Ruth.

‘And God said “don’t stand there, do something”’.

So despite professing no green thumbs, the retired couple aged 86 and 83 respectively, did just that.

‘We took it on bit by bit’, they recall. This work continued until the entire garden was renovated.

‘As we are not fenced off from our neighbourhood, not only is it a testament to all the beauty of God’s creation, it provides a lovely wider witness to caring for God’s creation and the joy God gives us through serving each other’, says Bethlehem’s Pastor Matt Bishop.

‘Moreover, on a late-October day when the roses are in their first full flush of the season, you can smell the delightful scents all around our block. Accordingly, we’ve had many positive comments from our neighbours, even from the local councillor.’

Who would have thought that a garden ministry could be created simply from proud perfumed stands of roses? From Double Delight to Cardinal and even Pope John Paul 2 varieties, the fragrant and sometimes cheeky choices now create a delightful and welcome experience for passers-by.

And with 66 years of marriage under their belts, the Schmidts are inseparable in their weekly toil – pruning, trimming, fertilising, watering and tidying.

‘We get an old pillow and kneel side by side – never too far from each other’, says Ruth. ‘We’re not good gardeners but we like to tidy up! And you’re never too old to learn.’

And they certainly feel like the Chief Gardener is with them, as they have learnt along the way how to care for the roses. ‘We are just presenting God’s creation’, says Ruth. ‘They are easy to manage and ever so beautiful.

‘When we come home, we are not tired, we feel great. We’ve been working in God’s creation.’

Ruth and Wally reflect how the Lord has blessed them, echoed in their favourite Psalm 103.

‘It’s not about us, it’s God’s creation. We are just going along, not wasting our time. He looks after us and gives our health as we present God’s creations.’

Helen Beringen is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world.

Know of any other GREYT stories in your local community? Email the editor lisa.mcintosh@lca.org.au

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by Helen Beringen

Picture a bush picnic in breathtaking country at the foot of the Grampians mountain range in the Wimmera region of Victoria. But add to that the crunch of frost of midwinter early mornings and the challenge of chopping firewood before you can take a sip from the thermos and unwrap the sandwiches.

This is a regular winter pastime for a handful of hardy members of St Peter’s Lutheran Church in Stawell, a historic Victorian goldrush town.

Members of this woodchopping team, predominantly aged over 70, chop and sell firewood throughout the chilly winter months from May to September to help keep their 26-member strong congregation running, says congregational chairman and one of the team organisers John Simpkin.

On weekends they receive very welcome help from a couple of younger members, including John’s grandsons, Alex, 10, and Jamie, 8, who help with the loading and unloading of the big trailers. The fundraising scheme also literally brings warmth to the town, offering a great service to many community members, particularly older town residents reliant on wood heaters. And yes, temperatures can drop below zero in that part of the world!

But this country with its rolling, tree-studded hills is beautiful, and great for woodchoppers, thanks also to friendly farmers with fallen timber to spare, says John.

Since 2014 woodcutting has become a major fundraiser for the fellowship, which also supports chaplaincy programs at three local schools.

John, 76, and his team are experienced and well equipped with protective gear, chainsaws and wood splitters.

John’s wife of 53 years, Lorraine, 75, is the fellowship treasurer. Lorraine takes the orders which determine whether the band of woodchoppers sets out twice a week or once a fortnight, depending on demand.

They’ve been invited to collect wood at several properties, including one owned by a local Uniting Church member, with part proceeds donated to that church.

‘This is another way of letting people know that the Lutheran church is here in Stawell and happy to help people in the community’, John says.

It has also become a major financial support for the ageing congregation. John and Lorraine, both retired teachers who have called Stawell home for about 40 years, have witnessed the change in the congregation’s size and age profile, as happens in many rural areas.

‘Almost all of the younger members of our families have left the area to complete their education and have then found employment in other areas’, John says. ‘In 2002 the congregation had 74 active communing members with almost 30 members in paid employment. We now have about 26 active communing members and, of these, only six are in paid employment.

‘This decline has made it extremely difficult for our congregation to meet our budget requirements and so a variety of extra fundraising ventures have been created to help cover the gap.’

The hard work of the woodcutters has almost evened out that shortfall.

But their ultimate optimism is reflected in John’s favourite Bible verses from Romans 8, reminding them that nothing can separate us from the love of God, which is in Christ Jesus our Lord.

It certainly shows that being God’s salt and light in the community takes many forms. Whether through chopping wood in near-zero temperatures, promoting the Christian message of Christmas, or lobbying to restore a historical organ, God’s light can shine into our world wherever he places us.

Helen Beringen is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world.

Know of any other GREYT stories in your local community? Email the editor lisa.mcintosh@lca.org.au

Subscribe here to receive stories & upcoming issues in full

As Christians, we know – and Scripture reminds us – that God can bring blessings out of bad situations, even if we don’t always recognise them right away.

Sometimes these blessings follow quickly after a tragedy or heartbreaking event, as God moves people to bring love to life for those who are hurting. What results can leave us in awe of his wisdom, power and heart for his people.

There have been many examples of God’s grace and mercy in this difficult past 12 months.

In the generosity and compassion shown to shattered people by their neighbours, churches and the wider public, after lives, homes and livelihoods were razed by bushfires, we have seen the very nature of God. In the connections made with and care provided for those suffering and isolated by the global devastation of the COVID-19 pandemic, we experience the very touch of God – even as we keep physical distance from each other.

He suffers with us and knows our greatest fears. This intimate relationship between Father and children is, as the beloved hymn calls it ‘blessed assurance’, even when our pain is beyond what we think we can bear.

Sometimes the good emanating from something terrible may take years – and many seemingly unanswered prayers – to materialise, as God’s will unfolds, in his time. In Genesis we read of the blessings he brought out of Joseph’s betrayal by his brothers – and you can delve more into that in this month’s Bible study.

I’ve experienced this goodness after tragedy or hardship personally. Having lost my dad as a child, I gained a wonderful step-father and siblings after my mum remarried. And, through times of job insecurity, God opened my eyes to his path for me.

In this edition we are privileged to share stories from around our church about God’s remarkable goodness and faithfulness. These offer a small insight into how he can use us to further his kingdom, bringing blessings from even the most trying times, or in the face of the biggest disappointments.

We also bring back some popular sections, including Go and Grow, which this month features wonderful resources for Advent and Christmas. And, mindful of your responses to our subscriber survey, we are retaining Church@Home devotional materials, as you’ve told us they are a treasured inclusion, even for those who’ve been able to return to face-to-face worship.

I pray that in these pages we all see evidence of the hope that only Jesus offers to replenish our souls when hardship leaves us ‘running on empty’ – and the blessings he showers on us and through us, even in the darkest days.

– Lisa

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JESUS IS GOD’S LOVE.

HE GIVES US NEW HEARTS –

TO LAY ASIDE OUR OLD WAYS,

TO BELIEVE AND FOLLOW HIM,

TO LIVE WITH HIM EVERY DAY.

HEARTLAND

Rev John Henderson

Bishop Lutheran Church of Australia

‘This righteousness is given through faith in Jesus Christ to all who believe’ (Romans 3:22 NIV).

During my school years in Melbourne, Sydney and Canberra, people would sometimes ask me about my ‘religion’. Their frequent response to hearing ‘Lutheran’ was, ‘Is that a sect?’ Admitting to being Lutheran was a quick way to lose friends. For compulsory Religious Education, the list of denominations would be exhausted by the time I got to put my hand up.

What, indeed, is ‘Lutheran’? Why use the name of a 16th-century Saxon monk of whom most Aussies and Kiwis have never heard? And even if they’ve heard, they hardly care – unless, that is, they are already inside the smallish Lutheran bubble.

The names of many churches are pretty obvious. Roman Catholic is the Roman branch of the catholic (universal) church. Orthodox is Trinitarian Christian. Anglicanism originated in the British Isles. Uniting Church and Churches of Christ are straightforward, as is Salvation Army. Baptist is a reference to believer-baptism, Presbyterian to church governance by presbyters (elders). Methodism began with a practical ‘method’ of evangelism.

‘Lutheran’, however, was first used as an insult during a religious debate in 1519. Luther didn’t like the name, but it stuck. He wrote in 1522, ‘I ask that my name be left silent and people not call themselves Lutheran, but rather Christians’.

So that was one down for Luther and one up for popular opinion! It goes to show that Lutherans do not accept something as true just because Luther said it. For truth, we turn to Scripture. In 1528, seemingly having given up on the name issue, the reformer wrote, ‘Luther himself will not be Lutheran if he does not purely teach the holy Scripture’.

We Lutherans do have a bias about holy Scripture: we read it through a Christ-centred lens. We believe that we are saved only by God’s grace and only through faith in Jesus Christ. A famous Reformation painting shows Luther preaching to the congregation: his left hand on the Bible and his right hand pointing to the crucified Christ, whose cross stands front and centre.

The early Lutherans were reformers, not separatists. They retained baptism, holy communion, the ecumenical creeds, the liturgy and the seasons. They didn’t smash statues or whitewash walls. They kept the crucifix as a symbol of the crucified Christ.

Their protest was against spiritual abuse. Other things they left alone, unless they obscured the gospel.

Today we are still passionate about faith, anchored in the truth of Scripture and the centrality of Jesus. In that sense we are evangelical, a name we used for ourselves until recently. It comes from ‘evangel’, meaning ‘good news’ or ‘gospel’. The good news of God’s love for us in his Son, Jesus Christ our Saviour, is at the centre of everything we believe and teach as Lutherans.

Lutherans are at their very best when they respond to God’s call to go into the world to share the good news of the kingdom. We have all we need – God’s word, baptism, and holy communion.

Just as sauce does not stay in the bottle but must be poured out to add its special flavour, so God has placed us in the world to be poured out in his service, pointing people to Christ as the Saviour of the world. That, in the end, is what it is to be truly Lutheran.

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by Maria Rudolph

Some forms of coronavirus restrictions have been part of our lives for months. Many people feel isolated, others uncertain, exhausted, or frustrated. Some also experience this time as a blessing of a quieter life without dozens of commitments.

What is your experience? How has COVID-19 impacted your daily life?

You have not caused the pandemic, yet you have to suffer the consequences. Similarly, Joseph in the book of Genesis suffers much hardship in his life that was not caused by his own doing and he had no control over the circumstances.

Read Genesis 37:4,5 and 23–27, Genesis 39:11–20 and Genesis 40:20–23. What are all the wrongs done to Joseph? How did Joseph respond in each situation? Was he resentful? Did he seek revenge?

Amazingly, through all the hardship Joseph suffered, he remained faithful to God and treated others kindly.

In the face of continued mistreatment, in our human nature, we are quick to lament the unfairness, resent those who cause it and can easily slip into a state of depression and give up or seek to get even. Instead, Joseph models a path of continual forgiveness and makes himself available to be God’s instrument right where he is.

Jesus teaches and wins for us the same forgiveness. As a baptised child of God, you live in the love and forgiveness of Christ. Every new day is a fresh start, a new day to be the instrument of God and to share his love and blessings with others.

Read Genesis 50:18–20. Can you think of a current or past situation that was bad but God brought good things out of it?

Read Romans 8:28.

The key statement in this comforting verse is that you and all people are called by God for specific purposes in his kingdom, and God works for your good. But does that mean life is supposed to be smooth sailing?

What is your specific call from God on your life at the moment? How does your church community help and equip you to live out this call?

Sometimes the road ahead seems to be full of obstacles and pain and the outward conditions don’t seem to suit the purpose God has in mind for you. ‘If only … then

I could … ’ becomes a common thought in our heads.

What tasks or decisions do you put off because the outside parameters don’t seem to fit with God’s calling or with what you know God wants you to do?

As we read on in the Romans 8 passage, Paul gives us the most wonderful assurance that we can rest secure in the love of God, which provides the overarching framework for our lives.

Read Romans 8:31,35–39. How does the Romans passage put things into perspective for you?

As you continue to live in the ‘new normal’ of the COVID-19 pandemic, how can these insights help you to focus on the good things God brings out of bad situations?

Thank you, dear Lord, for always working for the good of those who love you, including me. Help me to question less and to trust you more as I step out boldly to share your love with others and as I humble myself so you can work through me right where I am at. In Jesus’ name, Amen.

Maria Rudolph is a student at Australian Lutheran College and is a member of Concordia Lutheran Church Duncraig in Western Australia, along with her three children and pastor husband Michael.

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Going GREYT! 1 Peter 4:10

In Going GREYT! we feature stories of some of our ‘more experienced’ people within the LCA, who have been called to make a positive contribution in their retirement. We pray their examples of service will be an inspiration and encouragement to us all as we look to be Christ’s hands and feet wherever we are, with whatever gifts and opportunities we’ve been given.

by Helen Beringen

Picture a bush picnic in breathtaking country at the foot of the Grampians mountain range in the Wimmera region of Victoria. But add to that the crunch of frost of midwinter early mornings and the challenge of chopping firewood before you can take a sip from the thermos and unwrap the sandwiches.

This is a regular winter pastime for a handful of hardy members of St Peter’s Lutheran Church in Stawell, a historic Victorian goldrush town.

Members of this woodchopping team, predominantly aged over 70, chop and sell firewood throughout the chilly winter months from May to September to help keep their 26-member strong congregation running, says congregational chairman and one of the team organisers John Simpkin.

On weekends they receive very welcome help from a couple of younger members, including John’s grandsons, Alex, 10, and Jamie, 8, who help with the loading and unloading of the big trailers. The fundraising scheme also literally brings warmth to the town, offering a great service to many community members, particularly older town residents reliant on wood heaters. And yes, temperatures can drop below zero in that part of the world!

But this country with its rolling, tree-studded hills is beautiful, and great for woodchoppers, thanks also to friendly farmers with fallen timber to spare, says John.

Most woodcutting days begin with a rendezvous at the church at 8.30am before a convoy of cars, trailers and utes heads out to a property with fallen timber awaiting collection.

Aside from the satisfaction of cutting, splitting and loading five to six cubic metres of firewood each expedition, the picnic breaks are a highlight.

‘Like in the Wild West when they circled the wagons, we circle the cars to create a windbreak’, John says. ‘The most enjoyable part of the day is sitting around in a circle of chairs for morning tea and lunch. This is a great time of fellowship, and we have been able to encourage two friends from outside our church to join in the work.

‘Sometimes it is almost dark by the time we get home for a much-earned rest.’

Since 2014 woodcutting has become a major fundraiser for the fellowship, which also supports chaplaincy programs at three local schools.

John, 76, and his team are experienced and well equipped with protective gear, chainsaws and wood splitters.

John’s wife of 53 years, Lorraine, 75, is the fellowship treasurer. Lorraine takes the orders which determine whether the band of woodchoppers sets out twice a week or once a fortnight, depending on demand.

They’ve been invited to collect wood at several properties, including one owned by a local Uniting Church member, with part proceeds donated to that church.

‘This is another way of letting people know that the Lutheran church is here in Stawell and happy to help people in the community’, John says.

It has also become a major financial support for the ageing congregation. John and Lorraine, both retired teachers who have called Stawell home for about 40 years, have witnessed the change in the congregation’s size and age profile, as happens in many rural areas.

‘Almost all of the younger members of our families have left the area to complete their education and have then found employment in other areas’, John says. ‘In 2002 the congregation had 74 active communing members with almost 30 members in paid employment. We now have about 26 active communing members and, of these, only six are in paid employment.

‘This decline has made it extremely difficult for our congregation to meet our budget requirements and so a variety of extra fundraising ventures have been created to help cover the gap.’

The hard work of the woodcutters has almost evened out that shortfall.

This latest venture follows a track record of congregational events which have raised funds, as well as the profile of the church, in the local community.

This has included the Stawell Christmas Tree festival, which ran for 15 years until last year, when it ended due to the huge workload on remaining members.

Fundraising has also extended to other church projects such as the restoration of the church’s internationally acclaimed chamber pipe organ.

The 1858 Hill & Son chamber organ is one of only two organs of its kind in the world and is now undergoing a full restoration, thanks to a concerted effort by the congregation, the Victorian District’s Council for Lutheran Community Care and donors from the wider community.

They hope the restoration will be completed in time for a Christmas concert, subject to COVID-19 restrictions of course.

But their ultimate optimism is reflected in John’s favourite Bible verses from Romans 8, reminding them that nothing can separate us from the love of God, which is in Christ Jesus our Lord.

It certainly shows that being God’s salt and light in the community takes many forms. Whether through chopping wood in near-zero temperatures, promoting the Christian message of Christmas, or lobbying to restore a historical organ, God’s light can shine into our world wherever he places us.

Helen Beringen is a Brisbane-based writer who is inspired by the many GREYT people who serve tirelessly and humbly in our community. By sharing stories of how God shines his light through his people, she hopes others are encouraged to explore how they can use their gifts to share his light in the world.

Know of any other GREYT stories in your local community?

Email the editor lisa.mcintosh@lca.org.au

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REEL LIFE

Comments on contemporary culture by Mark Hadley

Fast & Furious Spy Racers

CHANNEL: Netflix

TIME-SLOT: On demand

RATING: PG

The Fast & Furious franchise has come to children’s TV, bringing with it all of the cautions associated with its films. Fast & Furious Spy Racers is pitched at viewers a long way off driving age, but here are seven reasons adults should be careful about putting this exhilarating cartoon in front of children.

  1. ‘Torettos always win!’ – The series introduces Tony, nephew of original Fast & Furious hero, Dom (voiced by Vin Diesel). His attitude is that anyone prepared to try hard enough can expect to win. It’s a mindset likely to deliver false expectations.
  2. ‘It’s not about the car, it’s about the driver.’ – Up against teen nemesis, Mitch, Tony’s team realises his car is dramatically underpowered. But Tony assures them the guy behind the wheel matters more than the horsepower beneath him. Now every kid in a Hyundai is a backstreet hero.
  3. Street racing? No problem! – Tony and his friends are street racers. Their racetrack is an ordinary alley, in the middle of the day, in a densely built-up area. Conveniently, no-one is injured, underlining the myth that urban racing is safe.
  4. Barely legal drivers – It’s worth noting that Tony and his crew are so young, Frostee’s voice is still breaking. The message is clear. If you can see over the dashboard, you’re ready to drive.
  5. No-consequence crashes – In Tony’s first race, Mitch crashes spectacularly. We don’t see the impact, but no injuries are sustained. During a high-speed chase, Tony and his friends cut off numerous vehicles, cross to the wrong side of the road and send pedestrians scuttling. Again, everyone walks away scratch-free.
  6. A paradoxical prudery – Despite pitting our heroes against international spy rings, there is no sign of a gun anywhere. Most likely, the producers are avoiding firearms because of the numerous school shootings in the US. It’s a pity they’ve weaponised the vehicles.
  7. It’s ‘me’ before ‘us’ – ‘Remember’, Dom tells his adoring nephew, ‘don’t follow orders, follow your gut’. The Spy Racers trust their judgement over everyone else. This leads to a casual approach to the law, which might seem reason enough to question the show. But this thinking also puts the wisdom and feelings of the individual over the community. When there’s no authority or guidance higher or wiser than me, it makes for a selfish community, leads to an awful life and an even more tragic afterlife.

The target audience for this cartoonish drama may be too young to drive, but that’s no reason to lower your guard. As Aristotle put it, ‘Give me a child until he is seven, and I will show you the man’. What we learn well when we’re young sticks with us. It’s the same reason the book of Proverbs says, ‘Train up a child in the way he should go, and even when he is old he will not depart from it’ (Proverbs 22:6). So, we could look at the characters involved, dismiss them and feel justified in doing so. However, that would only make us like the Pharisee who thanks God he’s not like that tax collector. Instead, we need to insert in children’s lives and ours a foundation built on Jesus’ words.

There are few kids’ shows I’ve seen on Netflix that are so comprehensively disappointing. Rather than switch the channel, though, Spy Racers might provide the opportunity to tell our youngest more about what they need than what they want.

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