by Linda Macqueen

‘Hold up your right hand,’ I told a group recently. ‘Now touch your palm with your ring finger … but keep the other fingers pointing up.’

The young ones looked at me like I’d asked them to solve quantum physics before breakfast. Their fingers wobbled around like overcooked spaghetti. Meanwhile, the ‘old people’ – my people – executed the move with the grace of seasoned concert pianists.

Why? Because we learnt to type on manual typewriters. Those machines were basically gym equipment with letters attached. If you didn’t develop strong ring fingers, you simply didn’t get through Year 10 Typing.

Of course, the younger generation has us beat in the thumb department. Their thumbs fly across their phones like caffeinated hummingbirds. Mine move with all the speed and confidence of a sleepy sloth.

But that’s the point: our bodies adapt to technology without us even noticing. So do our homes, our cars and our expectations. Most of us have welcomed these changes – even if we occasionally mutter about ‘kids these days’ while trying to remember our Netflix passwords.

So why, when it comes to technology in the church, do we sometimes get nervous? After 26 years in church communications, I’ve learnt that Christians can embrace new tools with confidence. God has been using human inventions for his purposes since long before any of us were born.

Back when communication meant paper cuts and postage stamps

When I started as editor of The Lutheran in 1999, the magazine was the LCA’s one and only official communication tool. One! Imagine that. Today, we have more channels and platforms than a smart TV knows what to do with. But back then, if you wanted to find out what was happening in Lutheran Land, you waited patiently by your mailbox for the next edition of your beloved magazine.

Everyone received the magazine automatically when they were confirmed. It was like a rite of passage: baptism, confirmation, The Lutheran subscription.

And honestly, it worked beautifully. People loved it because it was their only window into the wider church. No notifications. No inbox overload. No ‘I’ll read it later’ tabs that never get opened. Just a magazine, a cuppa and a quiet moment. Peace. Encouragement. Connection.

Then the digital floodgates opened

Fast‑forward a few years, and suddenly we had websites, email newsletters, videos, podcasts, livestreams and, of course, social media. Social media is a bit like Vegemite: some days you love it, some days you wonder why you ever let it into your life.

The challenge wasn’t just learning new tools – it was learning them at the speed they arrived. Just when you’d mastered one platform, another one popped up, usually with a name you couldn’t spell, much less pronounce.

And here’s the twist: more communication didn’t automatically mean better communication. In fact, people started drowning in it. Today, most of us want our news in tiny, snack-sized pieces we can skim between mouthfuls of Vegemite toast.

But the biggest change hasn’t been the technology. It’s been the rise of the echo chamber. People now curate their own little worlds of information and react strongly to anything that doesn’t fit. That’s not a tech problem – that’s a human‑heart problem, and those have been around since long before smartphones.

Every generation has its ‘newfangled menace’

Most people in the church have embraced new technologies because they were already using them everywhere else in their lives. Often, they were just waiting for the church to catch up – patiently, mostly.

That said, church people are traditionally cautious people. While browsing old editions of The Lutheran, I found a gem dating from the early days of television. The editor warned that TV would ‘pander to the lust of the eyes’ – which is a church‑magazine way of saying, ‘This thing might steal your soul.’

But, also, he admitted it had ‘wonderful and unlimited possibilities for good’.

Sound familiar? Every new technology arrives wearing the same two labels: Potential Danger and Potential Blessing.

Whether it’s television, the internet, smartphones or now artificial intelligence (AI), Christians have always had to decide whether to fear the tool or use it faithfully.

What hasn’t changed – and never will

The pace of change today is dizzying. Predicting what church communications will look like in 10 years is like predicting what teenagers will be wearing next summer.

But one thing has never changed: God communicates.

From burning bushes to handwritten letters, from the printing press to podcasts, God has always used the tools of the age to reach his people. Jesus himself is God’s ultimate communication – the Word made flesh.

Our job as Christian communicators isn’t to cling to old methods or chase every shiny new gadget. It’s to keep pointing to Jesus, saying, ‘Look – see how much God loves you’, using whatever tools God places in our hands.

Why we can embrace technology with confidence

If our fingers can adapt from typewriter keys to touchscreens, and if we are content for our cars to give us directions, book our dentist appointment and remind us to buy milk, then surely the church can adapt, too.

Technology isn’t the enemy. It’s a tool – one that can be used for good or ill, like every tool since the Garden of Eden. The printing press helped Martin Luther spread the gospel. Radio carried sermons into remote communities. The internet has connected congregations across continents.

And yes, even AI – the newest kid on the block – can be used by God in ways we can’t yet imagine.

We don’t need to fear the tools of our age. We simply need to use them wisely, humbly and with our eyes fixed on the One who never changes.

Because while the methods shift, the message remains the same: Jesus Christ came to save the world – and he still wants everyone to hear it and believe it.

Linda Macqueen served 26 years as editor of The Lutheran and communications manager for the LCANZ.

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by Elise Mattiske

Jordan Moore first sensed a call to ministry when she was a teenager, and that call has continued to grow through each season of her life – from youth group and camping ministry to living overseas, theological study, motherhood and serving her congregation.

Now living in the northern suburbs of Brisbane, Queensland, with her husband Thomas and their two young children, Jordan is continuing her ministry formation while caring for her family, which she says keeps her ‘busy, joyful and exhausted’. ‘Adding part-time theological study and pastoral formation keeps things very full,’ she says.

Jordan is gaining ministry experience at Living Faith Lutheran Church in Murrumba Downs, Queensland, where she attends church council meetings and, as a pastoral ministry student, leads the liturgy and preaches monthly. Beyond her congregational involvement, she is also a member of the LCA’s Advocacy for Women in Pastoral Ministry team.

Jordan’s journey towards ministry began during her childhood at St Paul’s Lutheran Church, Box Hill, Victoria.

‘My faith became very strong in my teenage years – youth group and camping ministry were very important to me, and I always had a sense that I would love to work in some type of ministry,’ she says.

While in high school, she began presenting the children’s address during worship, and one conversation planted a seed that would continue to grow. ‘After one service in particular, the then chairperson of the congregation asked me if I had ever considered pastoral ministry,’ she says.

At the time, women could not be ordained in the Lutheran Church of Australia. However, Jordan says the encouragement she received from her congregation, along with the example of other women pursuing ministry, helped her continue to consider where God might be leading her.

‘It made me think that pastoral ministry was still worth pursuing and that the door might open one day,’ she says.

After finishing high school, Jordan became the youth ministry coordinator at St Paul’s, where she discovered a deeper passion for Word and Sacrament ministry.

‘When I became the youth ministry coordinator, I was going to be leading youth group, organising youth camp and teaching confirmation classes,’ she says. ‘My pastors encouraged me to do some formal theological study to support me in my role.’

This led her to Australian Lutheran College (ALC), where the ability to study remotely was particularly significant. ‘Even in those pre-COVID times, there were several units available to study remotely,’ she recalls. ‘Especially important was one called “The Christian Faith” – it was basically Lutheran Theology 101.’

Theological study also deepened her understanding of her Lutheran tradition. ‘Even though I’d been a Lutheran my whole life, I didn’t know much about where we fit among other denominations and what makes us unique,’ she says. ‘Since learning more, I’ve become more and more passionate about being a Lutheran Christian.’

After Jordan and Thomas married, they moved to the United States for Thomas’ career. Although she did not expect to continue theological study overseas, COVID-19 opened new possibilities.

‘When COVID opened everything up, it made me so happy to be able to continue progressing in my calling,’ she says. ‘We always prayed for the opportunity to move back to Australia, so it was nice for me to be able to use that time overseas effectively.’

Continuing theological study while raising young children has brought its own challenges. ‘After we had our kids, I definitely found the study a bit more challenging,’ Jordan says. ‘It was much harder to get my Greek vocabulary to stick when the sleep deprivation kicked in.’

However, ALC’s distributed learning model enabled Jordan to continue. ‘Fundamentally, it made it possible,’ she says. ‘I truly don’t know what would be happening if I still needed to relocate to Adelaide for full-time study. I don’t think it would have been possible.’

Studying at a distance brought both joys and challenges. While the time difference during her years in California sometimes made attending lectures easier, participating online while others were in a physical classroom could be difficult.

‘The lecturers did their best to include me, such as by specifically asking me to share my thoughts, but the slight time delay and inability to read the social cues in the room make it hard to “jump in” to the discussion,’ she says.

Reflecting on the path that has led her towards ministry, Jordan says several things have sustained her along the way. ‘The joy of Jesus in my life!’ she says. ‘Also the encouragement of my childhood congregation of St Paul’s, the numerous people who have expressed to me that they feel I have a call to pastoral ministry, my own sense of call, and the support of ALC staff and the flexibility they provide.’

For now, Jordan is embracing motherhood while continuing to grow in ministry. ‘It means a lot to me that I can be home with my children for these few years before they begin school,’ she says. ‘I enjoy chipping away at my theological study and formation, as it’s nice to have more stretching things to think about beyond which playground to go to and what we’re having for dinner.’

Looking ahead, Jordan hopes to be ordained once both her children are at school. She is enjoying preaching and leading worship more regularly and believes parish ministry may be where God is leading her.

Her encouragement to others considering theological study is simple: explore the possibilities.

‘The ALC staff have been so helpful and accommodating,’ she says. ‘All the students are on unique pathways, and the staff are brilliant at coordinating things so that study is something all of us can engage in. Just reach out and see!’

Elise Mattiske is the LCA publications editor.

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The LCANZ’s Local Mission Fund is entering its second year, with projects from its first two funding rounds now underway across the church. Established in 2024, the fund provides grants that help congregations, schools and agencies develop new ways to share the gospel and serve their communities.

Jodi Brook, who oversees the Local Mission Fund, said the first round of funding demonstrated the creativity and commitment to mission that exists across the church.

She said the fund’s impact has extended beyond financial support, with recipients reporting that the process has ‘encouraged collaboration, strengthened local partnerships and helped their congregations be more intentional about mission’.

Projects supported through the fund have reflected a wide range of mission opportunities, including youth ministry, cross-cultural outreach, learning initiatives and new expressions of church.

At Our Saviour Lutheran Church, Aberfoyle Park, South Australia, funding has supported the creation of a campus missional engagement leader role, helping strengthen connections between the congregation and Our Saviour Lutheran School.

Congregation member Julie Slaghekke said the role had grown out of a vision to see the congregation and school ‘not as two separate ministries, but as one campus with a shared mission’. She said the congregation was already encouraged by the opportunities emerging through stronger relationships with the school.

At Wodonga Lutheran Parish, Victoria, funding has helped strengthen ministry partnerships with co-located Victory Lutheran College. Ministry Coordinator Lisa Enever said family chapel attendance had increased, with many college families, parish members and new young families attending regularly. Regular class visits, family chapel and shared events had helped more students see the parish as ‘their church’, she said.

Building on its existing ministries, Zion Lutheran Church in Glynde, South Australia, is developing the Glynde Cross-Cultural Ministry Centre, a three-year multicultural ministry project.

Chairperson Tim Eckert said Local Mission Fund support had strengthened the congregation’s cross-cultural ministry and created new opportunities for connection and discipleship.

‘Individuals who first connected through English classes or family programs are volunteering, participating in worship, joining Bible studies and contributing their gifts within the life of the church community,’ he said. ‘New friendships have formed across cultures, barriers have been broken down, and our congregation is increasingly reflecting the diversity of the community we serve.’

Expressions of interest for the 2027 Local Mission Fund close on 20 August. The fund provides seed grants of up to $10,000 and major project grants of up to $100,000. Find out more at www.lca.org.au/local-mission-fund

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LCANZ churchwide entities shared stories of Lutherans in Australia and New Zealand with church members and the wider community through an exhibition, guided tours, workshops and presentations during South Australia’s History Festival in May.

The new Church House Exhibition Centre opened its doors at 139 Frome Street in Adelaide for the first time on 5 May in time for the month-long celebration of history and community connections. Dozens of LCA members, as well as people with no connection to the church, visited the centre in its first six days of operation to explore exhibits focusing on the mission and service of Lutherans in Australia and New Zealand.

The ground-floor space, which is open on an ongoing basis, shares stories through information panels, historic and current-day photos, interactive audio-visual displays, and rare artefacts and artworks, with much of its content sourced from Lutheran Archives. Bookings are not required to visit during regular opening hours from Tuesdays to Thursdays (see www.lca.org.au/exhibition-centre for current times); however, emailing ahead to exhibitioncentre@lca.org.au is recommended for guided tours and group visits.

Lutheran Archives staff provided guided tours, workshops and a course among the more than 550 events that comprised the annual history festival last month. Archivists led walking tours on German Adelaide culture and community, while also hosting a three-week genealogy course and workshops on reading historic German documents and researching German–Australian family history. The course and workshops were held at the Archives’ base in Bowden, Adelaide.

Friends of Lutheran Archives (FoLA) presented a talk titled ‘Home via Hermannsburg: William Wilkinson’s 847 Day Top End Red Centre Quest’ at Immanuel Lutheran Church, North Adelaide, while the Australian Lutheran College (ALC) Library hosted special viewings and discussions featuring rare books from its collection, with one session booked out.

The Church House Exhibition Centre still has openings for volunteers. If you live in Adelaide and would like to serve in this way, please email exhibitioncentre@lca.org.au

For more information, visit www.lca.org.au/exhibition-centre

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by Elise Mattiske

Seeing how small acts of care can change a life has shaped the way financial counsellor Peter Schirmer walks alongside people experiencing hardship today.

He spent the first eight years of his life in India, among communities where survival was often uncertain and daily life was shaped by adversity.

One story, told and retold in his family, left a lasting impression on his life.

A young mother once came to his family’s home with an infant suffering from malnutrition. Peter’s own mother responded with a simple act of care, supplementing the baby’s feeding with milk formula. Over time, the child recovered.

Years later, when Peter’s family returned to India to visit, they met that same mother and her child, now a healthy young man.

‘It was a very poignant moment,’ Peter says. ‘It impressed on me how even seemingly small acts of mercy can have lifelong positive consequences.’

That ‘thread of service’ has run through his life ever since – from years working with Australian Lutheran World Service, including in disaster response and refugee support, to senior leadership roles in the Lutheran Church of Australia and New Zealand (LCANZ), and now into the deeply personal work of financial counselling with Lutheran Care, a community services organisation supporting vulnerable people in South Australia and the Northern Territory.

After nearly a decade as executive officer of the LCANZ, he began to reflect on what the next stage of life might look like. Rather than stepping away into retirement, he felt drawn closer to the frontline.

As cost-of-living pressures intensified across Australia, Peter saw a growing need, not only among those familiar with financial hardship, but also increasingly among families facing it for the first time.

Encouraged by the insights of an experienced financial counsellor, he recognised that his own experience could be harnessed in a more personal way.

‘It felt consistent with that same thread of service,’ he says. ‘The only “downside” was that I had to re-engage the academic side of my brain and complete a diploma of financial counselling!’

Peter lives in Adelaide with his wife, Janette, and is a member of Glynde Lutheran Church, a community he values for its rich cultural diversity. His work with Lutheran Care is varied and often complex.

Financial counsellors offer free, confidential and non-judgemental support to people experiencing financial difficulty. The role is not to direct clients, but to equip them with options and walk alongside them as they make decisions.

A typical day might involve negotiating with utility companies, setting up hardship arrangements with creditors, helping someone build a workable budget or connecting clients with concessions and support services.

Often, the challenges go far beyond finances. Peter engages with a wide cross-section of society, including people who have experienced domestic and family violence, relationship breakdown, job loss, disability or long-term financial stress.

And yet, he is careful to emphasise what he sees beyond the hardship.

‘In these people, I see not only their challenges and problems, but individuals with strengths and potential,’ he says.

Even when outcomes fall short of what someone hoped for, the goal remains the same: that they are treated with dignity, given a ‘fair go’ and achieve the best possible result that offers them hope for the future.

‘I feel a great sense of privilege to meet people who have been brave enough to come forward and seek help,’ Peter says. ‘It is not an easy step to take, especially when they may be experiencing feelings of failure and vulnerability.’

There is also a responsibility to listen well, to recognise the strengths each person brings and to walk alongside them to find the best outcomes for their circumstances.

‘It can be challenging and confronting but always underpinned by a sense of hope that this person is loved by God,’ he reflects, ‘and that I’m part of his mission to share it through practical action.’

One encounter, in particular, has stayed with Peter.

A single mother with four children came seeking help, overwhelmed by debt and mounting pressure from creditors. Through negotiation, those debts were waived on compassionate grounds, lifting an immediate burden.

At a follow-up appointment, she brought a stack of unopened letters, too afraid to face what they might contain. Together, they opened them.

Inside were multiple traffic fines, now totalling more than $3,000, with the risk of losing her licence and car registration.

‘That would have had significant consequences for her day-to-day life and wellbeing: school runs, access to shops, social engagement, the ability to find work,’ he explains.

Together, they worked out an affordable repayment plan, easing the pressure and preserving her independence.

‘It was a huge relief,’ he says.

Moments like that are why the work matters.

For Peter, hope is not abstract.

‘I see the sign of hope, which is Jesus,’ he says. ‘Through his suffering comes the promise of hope for everyone.’

That ultimate fulfilment may still lie ahead, but Peter sees its signs already.

‘I see it in the people I meet – people with God-given dignity, gifts and strengths,’ he says. ‘And I see it in the resources around us that help people move towards lives with less stress, greater dignity and more security.’

Sometimes, it begins with something as simple as opening a letter together or offering help when someone dares to ask.

Elise Mattiske is the LCA publications editor.

If you need financial help, support is available

Australia – National Debt Helpline
1800 007 007 | ndh.org.au

Domestic and family violence support (Australia)
1800RESPECT

New Zealand – MoneyTalks
0800 345 123 | moneytalks.co.nz

Shine Helpline (NZ)
0508 744 633 | 2shine.org.nz

Are You OK (NZ)
0800 456 450 | areyouok.org.nz

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by Karen Dymke

I spent my life working with words. As a teacher, presenter and facilitator, language was my calling and my craft – the tool I used to teach, encourage and connect with others. Now, slowly and unexpectedly, those words are slipping away.

I was brought up in a Christian family where church on Sunday was simply part of life, and from an early age, I wanted to be a teacher, just like my mum. I studied at Lutheran Teachers College in suburban Adelaide, and I taught in Lutheran schools before becoming what I often called a ‘teacher of teachers’, running workshops and facilitating professional learning across Australia.

Communication and language were central to my life and vocation. Words were my tools. Then something strange began to happen.

While presenting, I started mixing up pronouns – saying ‘she’ instead of ‘he’. Occasionally, I would say completely wrong words, like calling a glass an elephant, even though I knew perfectly well it was a glass. I felt as though I had lost my mojo. Something wasn’t quite right.

In response, I took what I called ‘long service leave’ – unpaid, because I ran my own consulting business, Thoughtful Works. My husband Jonathan and I travelled widely, exploring the Kimberley, hiking in New Zealand, crossing the Nullarbor, visiting Karijini National Park and even swimming with whale sharks at Exmouth. But every time we returned home, the problem picked up exactly where it had left off.

In the middle of a speech, I suddenly stopped – only for a few seconds, but it felt like five minutes. This was deeply unsettling for someone who had always had the gift of the gab. I used to say I could talk underwater with a mouthful of marbles. Suddenly, I was losing my words.

I saw an integrative doctor, worked with a trauma therapist and sought counselling support, wondering whether stress might be the cause. I also spoke with friends. One friend joked she had used up all her red wine in her youth. I half-believed I might have used up my words in the same way.

I continued presenting professionally, although I knew something wasn’t right. One day after a workshop, a woman said quite bluntly, ‘You are not as bright as you used to be.’ It hurt to hear, but she was right. Something was wrong.

Then, last April, everything changed. After a PET scan, the specialist told me I had frontotemporal dementia – the language variant.

He said I had seven to ten years to live. Seven to ten years. That is how calmly he said it, almost as if it were a weather report.

We left the office stunned, unable to breathe, let alone speak. We were encouraged to seek a second opinion.

Another specialist conducted further tests and explained the diagnosis differently. They said I had primary progressive aphasia, the non-fluent variant – a subtype of frontotemporal dementia. It was still difficult news, but it finally made sense.

The irony is not lost on me. I spent my life loving language, and now my brain is slowly packing it away, piece by piece.

Only about four per cent of people with dementia have this variant. Actor Bruce Willis has it too. I have always been a bit of a rare bird, so perhaps it is fitting that I would receive a rare diagnosis.

Writing is no longer easy. The words come more slowly, and speaking is harder still. But I still have stories to tell.

The diagnosis came the day before Good Friday. My husband Jonathan came to church with me, and we both sobbed as the whole congregation gathered around us. It was heartbreaking, and, somehow, very holy.

We have been grieving ever since, though that grief has changed over time. At first, it was overwhelming. Now, it feels more tender, even gentle.

Because my life and vocation had always centred on teaching and communication, I initially felt completely lost. I was not angry with God, but I was frightened. I found myself asking the ancient question: Why me? Where am I now, God?

So, I returned to something that had helped me before. I participated again in the Focused Living course at St Paul’s Lutheran Church Box Hill in Victoria, which I had first completed 10 years earlier. I began asking again: What is my purpose now? What is my calling?

The first answer was simple but profound: I am held in the arms of God. I am a beloved and baptised child of God. He made me, and he will sustain me.

What feels important now is contributing where I can and cherishing time with family and friends.

We continue to live fully. I have become a dementia advocate, speaking while I still can, and recently appeared in The Australian newspaper, highlighting that dementia is now the leading cause of death in Australia. My husband and I have also recorded a podcast called Holding the Moment, where we discuss intimacy and dementia. In July, we intend to travel to Vietnam with our whole family.

As I journey with Christ, I am learning to create a safe and loving space for myself, my family, my friends and my church community. I hope to bear witness to Jesus Christ through vulnerability and honesty, speaking courage, faith and hope into the lives of those around me.

Our pastor at Box Hill, who is himself living with stage 4 cancer, recently shared these words: ‘The Lord will fight for you; you need only to be still’ (Exodus 14:14).

To anyone facing illness, loss or uncertainty, I would say this: be brave if you can, be active if you can and stay connected as much as possible.

And when you cannot do those things, simply wait on the Lord.

As Paul writes in Romans, suffering produces perseverance; perseverance, character; and character, hope.

My life has certainly not gone as planned. Yet I can still say with deep gratitude that I have had a fortunate life, and through every unexpected turn, God has been with me.

And as I walk through the shadowed valleys ahead, my hope remains in him.

Karen Dymke is a retired educator, having taught in schools, TAFE and at La Trobe University, and is a member of St Paul’s Box Hill Vic.

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Jesus once said, ‘By their fruit you will recognise them.’

This was certainly true for Lam Vuong, who first encountered the Christian faith through the quiet witness and everyday fruit of the people around him: Lutheran teachers who spoke openly of their hope, a boss whose integrity matched his words and friends whose faith was evident in how they lived and worked.

Born in Vietnam into a Buddhist family, Lam grew up in a home where worshipping ancestors was an important part of spiritual life. His mother, who had been educated in a French Catholic school, valued the discipline and structure she had experienced there and later sought similar schooling for her children.

As Lam grew older, he encountered Christians whose faith was expressed quietly but consistently. Lutheran teachers spoke openly about their beliefs, and later, in the workplace, he noticed the same integrity in colleagues whose faith shaped the way they led and worked.

Over time, that quiet witness sparked Lam’s curiosity. ‘They practised what the Bible preached,’ Lam reflects. ‘They walked the talk.’

Lam says it was their daily conduct and down-to-earth nature that made the greatest impression. Seeing colleagues live out their faith in ordinary workplace interactions showed him that belief was not just something people talked about, but something they lived.

He also began reflecting more deeply on life and faith. The deaths of close relatives made him wonder about questions many people wrestle with: Why does suffering exist? Why does God allow violence? Is there an afterlife, and will loved ones meet again?

The search became more personal when Lam and his wife Serina began exploring schooling options for their sons. Through friends, they were introduced to Concordia College and St John’s Lutheran School in Unley, in suburban Adelaide. Although their son had already been enrolled elsewhere, meeting principal Michael Paech left a strong impression.

‘He was particularly engaging, down to earth and caring,’ Lam says. ‘You could feel a genuine vibe about him, and we immediately knew this was the school and environment we wanted our boys in.’

Around the same time, the family began attending St John’s Lutheran Church in Unley. Lam remembers being struck by the calm atmosphere of worship.

‘Everyone was welcoming,’ he says. ‘We just wanted to go somewhere that was traditional and authentic.’

When they were invited to join an Alpha course – which explores the basics of the Christian faith – at the church, Lam and Serina decided to attend.

‘It was casual – friendly people, no pressure. We talked a lot and asked lots of questions. It made us feel part of the family.’

Through those conversations and relationships, their understanding of faith gradually deepened, along with their sense of belonging within the church community.

‘The “why” of having God as part of our lives clicked with us,’ Lam says.

When it came to baptism, Lam says he felt both eager and uncertain. The step was ‘a bit daunting’, he says, and he was ‘not sure what to expect’, but it also felt like the right time.

Looking back now, Lam says faith has brought him a deep sense of reassurance.

‘I feel that God is closer, and having a father look over you, to guide and bless – a strong presence in times of joy and sadness,’ Lam says.

Today, Lam describes church as ‘a sense of family in faith’ and ‘a sense of belonging to a faithful community’. Away from the noise and pressures of everyday life, he says it offers ‘a place of reflection and prayer and a safe community’.

Faith has also shaped the way he notices God at work in everyday life.

‘God turns up when I need help the most and also when I seek guidance,’ he says. ‘Messages come in different forms and from people, but you know God is at work.’

Certain Bible stories have taken on special meaning for him, including the parable of the talents, Jesus’ temptation in the wilderness and the parable of the lost sheep.

Looking ahead, Lam hopes his family will continue to grow in faith and remain connected to the congregation that welcomed them.

For those curious about faith but unsure where to begin, his advice is simple: ‘Ask a friend who is attending church, tag along, ask questions, have an open mind and open heart. Avoid the naysayers,’ he says.

For Lam, seeing faith lived out in the lives of others was the simple beginning of his own journey.

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More than 100 members and friends of the LCANZ gathered in Adelaide’s CBD in February 2026 to witness the official opening and dedication of the new Church House.

Although staff began moving into the LCANZ building at 139 Frome Street in late November 2025 and visitors have been welcomed since December, the gathering on 28 February marked the formal dedication of the premises as a hub for mission and ministry.

The service, led by LCANZ Bishop Paul Smith, began on the ground floor and unfolded as a journey through the building, culminating on the third level. Along the way, members of the Indonesian Christian Fellowship of Adelaide led singing, adding a joyful multicultural expression of praise.

During the service, Bishop Paul highlighted the Scripture verse inscribed on a plaque unveiled at the opening: ‘Do everything in the name of the Lord Jesus’ (Colossians 3:17). He described the verse as both a blessing and a commission for the ministry that will occur from Church House.

Two Church House staff members addressed those gathered: Tim Stringer, principal of Australian Lutheran College, and Lisa McIntosh, coordinator of the new Exhibition Centre, which will open later this year.

Students from Concordia College provided background music as guests enjoyed afternoon tea and, following the formalities, visitors took the opportunity to explore the building and its facilities. Before the dedication, LLL sponsored refreshments at the adjacent Funk Café, offering a relaxed space for conversation and fellowship.

The five-storey Church House brings together staff members from across the LCANZ, including the Churchwide Office, Australian Lutheran College, Lutheran Media, LCA International Mission, Australian Lutheran World Service, Lutheran Education Australia, Finke River Mission and LCA Insurance.

Envisioned as more than office accommodation, Church House is designed as a collaborative hub to support mission and ministry across the wider church.

The Exhibition Centre on the ground floor will provide opportunities for community engagement and education, with displays that reflect both Lutheran heritage and future direction. The exhibition area is expected to formally launch in time for South Australia’s History Festival in May 2026.

The Frome Street building was purchased following the sale of the LCANZ’s North Adelaide properties in 2024 and is located near Bethlehem and St Stephen’s Lutheran churches in Adelaide.

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Just one hour a week may seem a small commitment, but for a primary-school-aged child, that consistent time with a trusted adult can be life-changing.

Each week in South Australia’s Adelaide Hills, members of St Mark’s Lutheran Church in Mount Barker step beyond their congregation’s walls to participate in Kids Hope: a structured, one-to-one mentoring program that links schools and congregations to offer children steady encouragement and care.

St Mark’s is one of four Lutheran congregations in South Australia involved in Kids Hope. Most partnerships are with public schools, making the connection between St Mark’s Lutheran Church and St Mark’s Lutheran School a rare collaboration.

From the school’s perspective, the impact has been ‘deeply meaningful’, says Deputy Principal Rachel Harrip. ‘Partnering with mentors from St Mark’s congregation provides our students with consistent encouragement, care and positive role modelling. This strengthens our students’ confidence and sense of belonging.’

St Mark’s member and retired early childhood educator Jane Hill has been involved for almost a decade. She began as a mentor and now coordinates the program for St Mark’s, supporting volunteers and liaising with the school.

Over the years, Jane has walked alongside five children, meeting each one for an hour a week during school terms. ‘When you’re given a student, that’s the only child you support,’ she explains. ‘You stay with them until they finish primary school. A connection forms so easily. There’s anticipation of the visit and obvious enjoyment during the time together.’

Mentoring isn’t about solving every problem. It is about presence, listening and sharing small moments.

The benefits flow both ways. Mentors often speak of the privilege of being invited into a child’s world – through games, conversation, reading or simple shared activities. For Jane, cooking is a favourite weekly ritual. ‘The children love it,’ she says. ‘Sometimes we’d keep a part of what we made to give to someone elderly or lonely. It was a way to show the child the joy of thinking of others.’

For Jane, the reward is mutual. ‘I feel blessed as the mentor as well,’ she reflects.

Fellow mentor Vicki McNeil has also seen how small, consistent care can make a difference. She recalls a young girl who loved reading, games and crafts. One day, the child asked, ‘Do you just visit me?’ Vicki replied, ‘Just you – you’re special.’ At the end of the year, the girl gifted her a succulent plant with a sign: ‘Thanks for helping me grow.’

Jane has also seen the lasting impact of mentoring. Last year, a former mentee in the program reached out. ‘She is now in Year 10 and looks back fondly on our time together,’ says Jane.

Through Kids Hope, St Mark’s congregation lives out the simple yet profound gift of presence – nurturing confidence and connection that extend far beyond a single hour.

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by Tim Eckert

At Glynde Lutheran Church in Adelaide’s north-east, located in a rapidly changing multicultural area, the sounds of Mandarin, Korean, Nuer, Hindi, English and other languages can be heard throughout the church complex. You might see English learners chatting, individuals of all ages in Bible studies, youth participating in activities, families at a playgroup or adults sharing food and conversation.

This is the everyday life of a congregation that has long sensed God calling it to be a welcoming home for people from all nations, ages and backgrounds, where the gospel is shared through friendship and hospitality.

With the support of the LCANZ’s Local Mission Fund, Glynde is now preparing to take a significant new step in that calling by establishing the Glynde Cross-Cultural Ministry Centre, a three-year project designed to strengthen multicultural and ‘first-third’ ministry locally and provide cross-cultural mission learning opportunities for the wider church.

Over the years, Glynde has embraced this mission opportunity through English classes, ‘Coffee ‘n’ Chat’, ‘Grace Over Lunch’, youth discipleship, playgroup, Mainly Music and family-friendly worship. We have established partnerships with Grace Lutheran Chinese Church, Adelaide Global Mission Church, and the Nuer Lutheran Fellowship, as well as an informal relationship with Pilgrim Lutheran Church Magill.

Alongside this, Glynde has invested deeply in first-third ministry (ages 8 to 30), recognising the strong connection between cross-cultural mission and youth discipleship.

Building on these foundations, the Cross-Cultural Ministry Centre will offer a safe, hospitable and grace-filled space where people can encounter Jesus, explore faith and connect with others. Core programs will include English classes, youth gatherings, family ministries, Alpha and ‘Intro to Faith’ courses, and community hospitality activities.

Central to the project is a commitment not only to welcome people but also build friendships and equip new leaders, particularly from culturally and linguistically diverse and first-third backgrounds. The centre will also share its learnings with the wider church, inviting congregations to learn together how to welcome newcomers and share the gospel in culturally sensitive ways.

The Local Mission Fund grant is both an encouragement and a call to step forward in faith, trusting God to grow this ministry as a place where many hear the good news of Jesus and find a home in his family.

Tim Eckert is Chairperson of Zion Glynde Lutheran Church SA.

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