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373

Blessed beyond belief

When Matt Schubert became mission facilitator/church planter at Rockingham Mandurah Lutheran Church (RMLC) in Western Australia earlier this year, he didn’t know what God had in store for him and the congregation’s outreach ministries beyond 2020.

374

Board backs calls process improvement

The General Church Board has approved moves to improve the ‘efficiency and transparency’ of the LCA/NZ’s call process, in response to a report from an investigation into the process, which was called for by General Synod.

375

Blessed beyond belief

When Matt Schubert became mission facilitator/church planter at Rockingham Mandurah Lutheran Church (RMLC) in Western Australia earlier this year, he didn’t know what God had in store for him and the congregation’s outreach ministries beyond 2020.

RMLC, which worships across two sites south of Perth, began a church-planting journey more than four years ago, praying for guidance. In following God’s lead, they committed to support a mission facilitator position for three years and to plant a new church. But, as a relatively small congregation, they knew they wouldn’t be able to source all the necessary money from within their immediate community.

Chairperson Monika Tropiano admits to ‘some anxiety’ – in addition to quiet prayer and contemplation – over how RMLC would raise the $250,000 they needed to make the outreach ministry sustainable.

Meanwhile, the 16-member Redeemer congregation at Nairne in the Adelaide Hills – more than 2700 kilometres from RMLC – had been planning to support a church plant in northern Adelaide with some of the proceeds of a 2006 land sale. But that South Australian church plant didn’t materialise and so, when the Redeemer members learnt of the need at RMLC, they donated $50,000 to the Western Australian church. Matt and the leaders of RMLC were thrilled by God’s goodness. ‘This gift towards our church-planting endeavour in WA is an incredible example of Christian maturity’, Matt says. ‘The question that these people asked was not “What’s best for us?”. They instead asked, “What’s best for God’s mission?”.

‘The nature of any missionary work – church planting included – is that I spend a lot of my time with people who don’t initially value gospel ministry. In a very real sense, the Nairne congregation are standing in the gap for not-yet-Christians, placing value on a ministry the unconverted don’t yet value, supporting a church which is yet to exist.’

In response to the gift, RMLC Pastor Steve Liersch says, ’If it were not COVID times, I would have hugged anyone I saw. Praise God! Prayers have truly been answered. This reflects that God is up to something within our church and the wider LCA. Only he could have orchestrated such an amazing and inspiring gift.

‘I hope that Matt’s next few years here will not only bear fruit with people coming to know Jesus as their Lord and Saviour, but also in that process the Holy Spirit will use him to inspire others to be involved. We have already had adult baptisms as a result of Matt’s ministry and this will hopefully show even more how everyday people, conversations and opportunities can be used by God for eternal blessings and current inspiration for his church.’

Western Australia District Bishop Mike Fulwood says he is ‘so thankful’ for the way God’s Spirit works to inspire people. ‘Wow – God is good’, Bishop Mike says. ‘That people we have never met are supporting mission to people they have never met, is something straight from the heart of God.’

Monika is hopeful that the donation will allow RMLC to move from being focused on its own needs ‘to being a part of the mission of God and sharing our faith so that others will come to know the transformation that following Jesus can bring’.

This is the latest chapter in another story of God’s faithfulness in bringing good out of disappointments or hard times. When the Redeemer congregation was given a parcel of land by John and Maureen Nitschke in the late 1980s, they intended to build a church. Established 33 years ago, the congregation has never had its own worship centre, instead holding services in the local Uniting Church building.

But when the land was deemed unsuitable by the local council due to parking requirements, Redeemer members were led by the Holy Spirit to turn their disappointment into blessings for others. They aimed to support a church plant in the Adelaide Hills, but plans for possible developments in their local area stalled, according to Nairne chairperson Michael Gladigau and other members.

‘We wanted to be good stewards of the gifts we were custodians to’, they say. ‘The Holy Spirit moved us to investigate looking into giving some of this money to (the LCA’s) New and Renewing Churches. God is always leading us and answering prayers, as he knows best. We need to trust him. Our vision is limited. God is omniscient.’

What they learnt regarding church planting, together with prayerful consideration on how the funds would be used for furthering the planting of God’s word, led them to first make a gift of $50,000 to a church plant in south-east Queensland in 2018. At that time the recipients – LCA/NZ church planter Chris Podlich and the young leaders of Beyond Church in northern Brisbane – believed God was calling them to move.

Approximately 2000 kilometres from Nairne, Beyond had been planted out of Living Faith Lutheran Church at Murrumba Downs in 2015. Now it was time to step out in faith into the heart of the unchurched community they had been preparing to serve. But, Chris says, they didn’t know where they would establish a new base or how they would fund setting up their own church facilities. Within a 48-hour period, God had shown them the ‘how’ and the ‘where’, with Nairne committing its financial gift and a local state school agreeing to welcome them into their campus at Griffin.

The move has enabled Beyond to establish its distinct presence as ‘a church that unchurched people love to attend’. It has grown from one service to two; one small group to nine; one youth environment to three; one team of eight leaders to multiple teams that have more than 50 leaders in them; and service projects that began with 10 people serving having grown to involve more than 30 people in them.

As with Rockingham-Mandurah, before COVID-19 adult baptisms had become a regular feature of life and ministry at Beyond.

Chris has met with members of the Nairne congregation when he’s had the chance and says the two donations they have made to Beyond have brought much more than financial benefit.

‘It’s something that I’ve personally drawn on and I know our leadership team has drawn on as an encouragement when things get hard,’ he says. ‘When you ask, “Is this worth it?” and you look back on those times, you think, “Well, God clearly thinks it’s worth it”. God’s been moving in people’s hearts. Clearly God’s behind this. These gifts change lives.’

Another example of the life-changing power of local mission through church planting is occurring in Epping, a north-western suburb of Sydney, around 1300 kilometres from Nairne. In 2019, Redeemer provided seed money towards staff for a multi-ethnic church plant out of LifeWay Lutheran Church. Lead Pastor Mark Schultz says the gift was an ‘incredible encouragement’ and an answer to prayer as LifeWay wrestled with how to do mission and ministry in a changing community, with 59 per cent of people speaking a language other than English at home and a third of the suburb being recent arrivals.

‘It enabled us to get into the local schools and work with young people as they straddle multiple cultures, and employ Mandarin and Cantonese speakers to be bridge-builders between cultures’, Pastor Mark says. ‘Walking in mission is a constant journey of trust; it’s easy to hold back because we fear a lack of resources, but reminders like this draw us back to a faithful God, in whom we lack no good thing. God is a God of abundance and provides for his church in surprising ways.’

LifeWay has now embarked on another step of faith. In conjunction with the NSW District, it has just employed a church planter, Danny Brock, to plant LifeWay Westside, a greenfields multi-ethnic church near the new International airport in Western Sydney.

Michael and the Redeemer folk say hearing the grateful responses from people who have received the gifts gives them ‘a feeling of joy and thankfulness that we are able to help others through the blessings we have received’.

‘We are reminded of the wonderful miracle that Jesus performed when feeding the multitudes with a couple of fish and a few loaves of bread’, they say. ‘This one block of land is enabling multitudes to know of God’s love for them. We hope that God’s word will be proclaimed to as many people as possible and people will be led to faith in our Lord Jesus Christ and be saved.

‘What is the point of having money in the bank, when there is a need to support those led to spread the gospel, people with gifts of listening, praying and leading people to Jesus? This became our ministry, part of God’s plan to spread the gospel, as he wants all to be saved.’

376

Board backs calls process improvement

The General Church Board (GCB) has approved moves to improve the ‘efficiency and transparency’ of the LCA/NZ’s call process.

Following a decision by the 2015 General Convention of Synod, the then General Church Council (now GCB) commissioned an investigation into the LCA call process in order to hear from congregations about their views and expectations of the process and to identify ways the system could be improved.

The report ‘A Review of the Call Process of the Lutheran Church of Australia’ was completed in July 2018. GCB now has responded to the report, including approving actions designed in collaboration with the College of Bishops (CoB) to improve the process.

The general conclusions of the report were that:

  • The call process was under stress
  • Parishes believed the process was inadequate, but could be improved, rather than replaced
  • Bishops and directors of mission generally reported satisfaction with the current call process, but indicated that it could be improved
  • The call process of the LCA already allows for a variety of practices, but that neither parishes nor bishops and directors of mission are aware of the full range of variants available, and
  • Expectation management is important for the call process to function well and for the reduction of levels of mistrust and frustration.

The LCA/NZ’s Secretary of the Church, Dr Nigel Long, said the review made a number of recommendations, though overall it found that the system did ‘not require significant structural change’.

‘However, it did identify that there is frustration about the system and a process that can be disheartening for some calling bodies’, he said. ‘As a result, the review also identified scope for improvement in the efficiency and transparency of the process.

‘GCB has received the report, considered its recommendations and approved a series of actions to implement them. These actions were developed in consultation with the College of Bishops. Some of them are already under development; for example, Church Worker Support is working on a framework for annual vocational reviews of pastors. Others will be developed and rolled out through this synodical period and beyond.’

Dr Long said the actions were focused on supporting both calling bodies and pastors to:

  • improve trust in the call process
  • increase the chances of a good calling body/pastor fit
  • improve the understanding of how the call process works, and
  • ensure greater professionalism, and overall efficiency and transparency in the system.

He said the approved actions could be ‘implemented through policy, operational processes and provision of resources to support all participants in the call system’. They would not require a synodical decision.

GCB’s response to the recommendations of the review report is available online through the LCA website at www.lca.org.au/call-review-process

377

Embracing change for his kingdom

by Lisa McIntosh

While the tragedies caused by the COVID-19 pandemic have upended many lives, ‘getting back to normal’ is not something the people of Mawson Lakes Community Church (MLCC) are hoping for.

Like many other church communities, the people of this LCA/NZ congregation in Adelaide’s north have undergone some dramatic shifts in their ministries since March this year. But for MLCC it wasn’t just a case of temporarily ‘pivoting and innovating’ while churches were closed – instead it’s been a matter of ushering in sustainable change.

For Pastor Chris Mann that attitude is biblically based.

‘Every time there’s a crisis, what God wants people to do is to embrace something new – you find that all through the Bible’, he says. ‘And so when people say they want to go back to the way things were, I find that sad and disheartening. They’re missing what God has for them.

‘We’re wired by God for new things, especially in hard times. So the question really is, “What is the ‘new’ that God would have us do during this time?” Newness gives the direction, hope and structure to people that they desperately need in hard times. So we want to keep on going and see where God would take this.’

Before COVID-19, MLCC had an out-of-date website and little social media presence. When shutdown occurred, decisions were made to employ staff to improve and increase the church’s online presence, including through its website at www.mlcc.org.au

Creating an online community using live-streaming – a focus even after face-to-face worship returned in South Australia – has enabled the congregation to support those unable to meet in person, says Amy Dahlenburg, who oversees the communication of church culture through branding, online presence and community connection. She says the congregation has utilised online social media platforms Facebook and Instagram, as well as making weekly community calls through internet conferencing system Zoom and sending out newsletters.

Today MLCC describes itself as ‘one church, two rooms’ – one virtual, online room and one face-to-face room on Sundays.

Pastor Chris says the most important thing MLCC has learnt as a community through the pandemic is to be as inclusive as possible. ‘We’re serving people with online church who always needed to be served, but would only be included through people visiting them in their homes when they were able to’, he says. ‘Now they’re part of the worship service and they feel included. They were always important, but now they feel that they are.’

Having connected with people interstate and overseas through online worship, MLCC is working on improving its ability to follow up those connections. And Pastor Chris says some people who first connected through online worship have started coming to in-person worship once that was available. ‘We’re probably at around about half-a-dozen people who have started coming face-to-face, who we didn’t have contact with before COVID.’

Those without internet access haven’t been forgotten. Amy says MLCC has had church members on a phone cycle to make regular calls to anyone who wasn’t online. Most of these connections were through the church’s small groups.

‘We also encouraged members, when it was safe to do so, to invite people to their houses to watch the live-stream’, Amy says. ‘We still encourage this to help people who are still unable to come to face-to-face church and don’t have internet access, but who may be able to get to a friend’s house or have someone bring a device and sit with them.’

As the congregation’s shepherd, Pastor Chris says his biggest personal learning has been around the capacity of other leaders. ‘We’ve always had an emphasis on “team”, but relying on the expertise of other people and developing a real team ethos among all the leaders, that’s really increased for me as a pastor.’

They’ve also gained new volunteers, some of whom weren’t previously regular worshippers, even though they were part of the MLCC community.

‘People have become motivated, but also their skills have become more valued’, Pastor Chris says. ‘Every church community has people who love that community but don’t come most Sunday mornings. They may just feel there’s not a role for them. We have people who weren’t regular worshippers but have been volunteering regularly, because they care about the church and they care about the people in it.

‘We have a fundamental belief that God has already given us the gifts that we need to do what he wants us to do, so we’ve asked ourselves “Who are the people who’ve got the abilities we need?”.’

378

Dwelling in God’s word – God brings good out of bad situations

by Maria Rudolph

Some forms of coronavirus restrictions have been part of our lives for months. Many people feel isolated, others uncertain, exhausted, or frustrated. Some also experience this time as a blessing of a quieter life without dozens of commitments.

What is your experience? How has COVID-19 impacted your daily life?

You have not caused the pandemic, yet you have to suffer the consequences. Similarly, Joseph in the book of Genesis suffers much hardship in his life that was not caused by his own doing and he had no control over the circumstances.

Read Genesis 37:4,5 and 23–27, Genesis 39:11–20 and Genesis 40:20–23. What are all the wrongs done to Joseph? How did Joseph respond in each situation? Was he resentful? Did he seek revenge?

Amazingly, through all the hardship Joseph suffered, he remained faithful to God and treated others kindly.

In the face of continued mistreatment, in our human nature, we are quick to lament the unfairness, resent those who cause it and can easily slip into a state of depression and give up or seek to get even. Instead, Joseph models a path of continual forgiveness and makes himself available to be God’s instrument right where he is.

Jesus teaches and wins for us the same forgiveness. As a baptised child of God, you live in the love and forgiveness of Christ. Every new day is a fresh start, a new day to be the instrument of God and to share his love and blessings with others.

Read Genesis 50:18–20. Can you think of a current or past situation that was bad but God brought good things out of it?

Read Romans 8:28.

The key statement in this comforting verse is that you and all people are called by God for specific purposes in his kingdom, and God works for your good. But does that mean life is supposed to be smooth sailing?

What is your specific call from God on your life at the moment? How does your church community help and equip you to live out this call?

Sometimes the road ahead seems to be full of obstacles and pain and the outward conditions don’t seem to suit the purpose God has in mind for you. ‘If only … then

I could … ’ becomes a common thought in our heads.

What tasks or decisions do you put off because the outside parameters don’t seem to fit with God’s calling or with what you know God wants you to do?

As we read on in the Romans 8 passage, Paul gives us the most wonderful assurance that we can rest secure in the love of God, which provides the overarching framework for our lives.

Read Romans 8:31,35–39. How does the Romans passage put things into perspective for you?

As you continue to live in the ‘new normal’ of the COVID-19 pandemic, how can these insights help you to focus on the good things God brings out of bad situations?

Thank you, dear Lord, for always working for the good of those who love you, including me. Help me to question less and to trust you more as I step out boldly to share your love with others and as I humble myself so you can work through me right where I am at. In Jesus’ name, Amen.

Maria Rudolph is a student at Australian Lutheran College and is a member of Concordia Lutheran Church Duncraig in Western Australia, along with her three children and pastor husband Michael.

379

‘Tangara’ is back!

Tangara magazine has a rich history in the LCA. From 1968 to 2009 the students of Luther Seminary and later Australian Lutheran College (ALC) annually produced the magazine to build relationships between students and the wider church.

This year a group of students has taken the initiative to ‘renew’ Tangara to share their journey at ALC. By reading stories from all over Australia from students studying at ALC, both online and on-campus, readers will get to know the future lay workers, pastors and teachers of our church.

The 2020 Tangara will be available for $10 a copy from mid-November and copies will be sent out with students to many churches. For anyone else who would like to buy a copy, please contact the Tangara committee at: Tangara@alc.edu.au for further details.

380

Church@Home November 2020

CHURCH@HOME www.lca.org.au/churchhome

Support to grow faith at home

With some churches and communities still affected by COVID-19 restrictions, we are sharing special devotional materials to help support the home faith-life of LCA/NZ members. Most of these are from the Church@Home resources collection on a special webpage at www.lca.org.au/churchhome. There is also other faith-building content available through this page, including family resources, encouraging messages and Bible studies, as well as family and child safety, and health and wellbeing resource links, information for church workers, and details on how to support your congregation and the wider church’s mission through Regular Electronic Giving. If you have internet access and a printer, why not print off some resources and mail or deliver them to those who may otherwise miss out?

          – Lisa

Isaiah 43:2
When you pass through the waters, I will be with you.

DEVOTIONS FOR HOME WORSHIP

These reflections are from a fresh set of devotions written for our LCA/NZ family and friends to help us to keep our eyes on Jesus as we face unsettling times. They can be used by families and individuals as part of the Church@Home resources during this season of uncertainty. You can find these and more on the LCA website at www.lca.org.au/daily-devotion

God pays attention! by Pastor Peter Bean

‘My God, pay attention and hear me. Open your eyes and see all the terrible things that have happened to us’ (Daniel 9:18a).

Read Daniel 9:1–4,18,20–24.

These texts develop a theme along with readings from Jonah 3–4 and Isaiah 55. Pray what you like and as much as you like, but it’s not your prayer, nor your way of living that sways the Lord. It’s God’s mercy.

God knows, without a doubt, that many of us could pray this prayer.

Some of you will have prayed very similarly at some stage this year. What, with disastrous fires, then floods in some areas, then COVID-19 with its resulting lockdowns, church closures, death of loved ones, border closures, job losses, and so on. How many of us have possibly said or thought, ‘Our lives have been ruined’?

Which of us couldn’t speak of ‘the terrible things that have happened’? We want you, God, to pay attention!

And God has – not because of our entreaties, but because God is God. And because of mercy. We can’t always see it, and mercy can sometimes seem a long way off. But God’s mercy is present. In our lives, our prayers and the answers to our prayers. And, of course, the answers are not always what we want. But they are sufficient. Many years later, the author wrote: ‘I will not send more than you can handle. My grace is sufficient for you’.

So, rest in that grace. Pray your prayers, knowing God hears and answers because of the wonderful gift of mercy and grace.

Thank you, God, for the freedom to ask for your attention. Remind us that you always attend to us. Thank you for your mercy and grace. Amen.

God’s saving advice by Pastor Matthew Bishop

‘Sir, let it alone for one more year, until I dig around it and put manure on it. If it bears fruit next year, well and good; but if not, you can cut it down’ (Luke 13:8,9).

Read Luke 13:6–9.

The terra rossa soils deposited over the beautiful Gilbert Valley of South Australia’s Mid North obviously need a helping hand every so often. I know this because my dad grew up just south of Riverton right in the middle of that sublime place. Dad tells the story of Kenny, his dad, occasionally offering his green-thumb of a mum, Alma, a bit of gratuitous gardening advice: ‘It all needs root’n out and load of dung putt’n in’. Kenny, a gentle, yet simple Englishman, was well-meaning, but it wasn’t necessarily received in the intended spirit by his ever industrious and extremely capable Deutsch wife!

It’s just as well that God is happy to keep hearing the pleas of his master gardener, Jesus, when it comes to us who reside in his fig orchard. Even before the master gardener intercedes, God has already given us ample time (three years in the parable), just as he did the children of Israel. Daily observation. Ever-looking for signs. And just when he has had enough, the son steps in, pleading, ‘Let me dig around and add manure. Don’t cut these unproductive souls out of our orchard. Remember that big Easter weekend, my Father! The nails that dug through my hands and feet. The spear that pierced my heart. Let me feed them with my body and blood. Let the Holy Spirit sow my word in their hearts – he’s great at doing that for us!’

And, yes! For those that have ears to hear and outstretched hands to receive, the Son certainly knows there will be an abundant harvest. For his word will not return to him empty (see Isaiah 55:9–11). Is it time for you to be fed and bear his fruit, then?

Thank you, Lord God, for planting me to serve you and bear your fruit. I would be lost without your patience. Yet, even as I know you are patient, I know your need for harvest is urgent. Draw me to take your feeding deep through my roots so that your fruit may abound in all I do. In Jesus’ name, I pray. Amen.

 Healing words by Norma Koehne

‘But say the word and my servant will be healed’ (Luke 7:7).

Read Luke 7:1–10.

What an interesting man this Roman centurion is. It certainly would not seem to be normal for a Roman centurion to, first of all, be so close to the people he had authority over, and secondly, to hear about Jesus and have faith in him. We get a picture of a man of compassion, with concern for his servant, and a man of humility. He does not deserve to have Jesus come under his roof, and does not even consider himself worthy to come to Jesus himself, but sends his friends, the Jewish elders, to plead his case.

As well as his compassion and humility before Jesus, the centurion recognises the authority and power that Jesus has. As a commander of men, the centurion gives an order and others obey. It is interesting to consider what he believes Jesus has authority over. He believes that Jesus has the ability to heal sickness, perhaps even the power over life and death. And this power does not need any special act; it only requires the word of Jesus. No-one on earth can speak with such authority. Our rulers and politicians may think their words matter, and there is no doubt that what they say can cause both great distress and great good. But none of them can say the word and heal a person on the brink of death or from the sickness of sin.

As we consider our faith in Christ, we acknowledge, in humility, that it is created and sustained by God for our healing. It is formed through the words of baptism and maintained through holy communion and God’s word.

Lord, create in us such faith that we may believe that your word has a saving and healing power in our lives. Amen. 

A fitting response by Kathy Matuschka

‘The kingdom of heaven is like a king who prepared a wedding banquet for his son’ (Matthew 22:2).

Read Matthew 22:1–14.

What is a fitting response to God’s generous invitation to join ‘the banquet’?

What sort of a person doesn’t accept an invitation to a royal wedding? Today one would assume that such a person was a republican; someone who does not accept the king’s authority and prefers to keep open his or her options for whom they will follow.

In today’s story the king starts by inviting the most obvious guests to his son’s wedding. But he’s not put off in his intention to hold a banquet when they decline his invitation and even kill his messengers.

The king is prepared to invite anyone and everyone. They needn’t worry that they don’t have something suitable to wear because the king will even supply their outfit.

As recipients of such generosity, what are the guests expected to do in response? Simply accept his generosity. One man prefers a little autonomy and wears his own clothes. The trouble is that what he chooses to wear will never get him into the great hall.

Of course, the king in this story represents God and the banquet is God’s kingdom, both here on earth and in heaven forever. Those who first heard this parable would have known that those invited first were the Jewish people and that the messengers represented their prophets, whose voices the people had rejected.

God invites us to the banquet and provides what we need to join the feast: we are clothed in the righteousness of Jesus Christ. What is a fitting response to God’s generosity?

We simply turn up.

Dear loving God, I know that there is no way I can ever repay your invitation to ‘the banquet’. Nevertheless, I pray that you will help me to grow in my loving response to your kindness. In Jesus’ name, Amen.

PRAYER

Lord, we stand with our sisters and brothers who are suffering from weakness and illness.

We know that by your wounds they are healed.

We pray for the strength to overcome this hardship together as your body;

We pray for the protection of all people who are in the frontline against COVID-19;

We pray for the speedy recovery and healing of those who are fighting off the disease;

We pray for calm, comfort, and rational action in quelling panic and allaying fears;

We pray for solidarity within our global human family in this distressing situation.

Let your peace dwell in us.

In Jesus’ name, we pray. Amen.

– From the Christian Conference of Asia resource ‘God heal us as we are vulnerable’, as part of a request to all the churches of Asia to join in praying for the victims of COVID-19. 

Romans 8:37

In all these things we are more than conquerors through Him who loved us.