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31

Church@Home April 2022

CHURCH@HOME www.lca.org.au/churchhome

Comfort in difficult times

With many people still facing uncertainty or grief two years into the COVID pandemic, plus the devastation of floods and bushfires close to home and war overseas, we can all benefit from encouraging words, uplifting Scripture and a sense of God’s closeness. Nurturing our faith at home through regular devotions strengthens our relationship with Jesus. We pray that you will be blessed by the devotional materials here and in the Church@Home resources collection online at www.lca.org.au/churchhome

      Lisa 

Psalm 27:4b,5

This only do I seek: that I may dwell in the house of the Lord all the days of my life.

DEVOTIONS FOR HOME WORSHIP

These reflections are adapted from a collection of devotions written for our LCANZ family and friends to help us to keep our eyes fixed on Jesus no matter what we face. You can find the full versions of these and others on the LCA website at www.lca.org.au/daily-devotion 

Comfort his people by Sal Huckel

Comfort, comfort my people, says your God (Isaiah 40:1).

Read Isaiah 40:1–5,11,12.

The headline here is also the words of a very famous aria from Handel’s Messiah. Glorious! As I first read this passage, I was immediately drawn to find the music to listen along to. I strongly encourage you to do the same, with your Bible open. Find an image in the Scripture to meditate on.

What struck me as I listened was the comforting nature of the strings and harpsichord supporting the soloist. The overall effect, I realised, was perfect: Handel has written a perfectly comforting aria to highlight this wonderful Scripture.

We open this passage with an instruction to comfort God’s people. We find later in verse 11 a beautiful picture, pastoral in nature, of the Lord tending his flock like a shepherd, carrying the lambs in his arms close to his heart, gently leading those with young. Let’s think more about this instruction to comfort God’s people. Do we still have this gentle touch, or are we feeling worn and jaded? Do we have the patience and gentleness, fruits of the Spirit, in abundance to care for each other in the manner we see the Shepherd in verse 11 in our mind’s eye?

In these trying days, come back to this picture. Listen to this comforting music; lose yourself in this passage we are likely so familiar with that it can just become a memory verse we skip over as we read. Find a way to slow down – and take in the Lord’s words to you – not least this instruction. ‘Comfort my people.’ Who can you encourage and comfort? As our society becomes so preoccupied with our own individual health and freedoms, whom are we leaving behind? We might be surprised who needs our comfort. Comfort his people.

Lord, where we are too occupied with our own comfort to heed your words and comfort your people, please forgive us. May we remember you are the Good Shepherd who carries the lambs and gently leads those with young. May the fruit of the Spirit grow and flourish in our lives so that we can bring your comfort to hurting people in a hurting world. In Jesus’ name, Amen.

Praise the Lord and press on by Pastor Joshua Pfeiffer

I press on towards the goal for the prize of the heavenly call of God in Christ Jesus (Philippians 3:14).

Read Philippians 3:12–20.

‘Praise the Lord and press on!’ These are words I’ve heard several times from a much-loved Christian brother in the LCA circles. Some of you probably know of whom I speak. No matter the conversation or circumstances, he almost always leaves on this note: ‘Praise the Lord and press on!’ I find it a simple yet profound Christian encouragement. The temptation is always to look back and dwell on past hurts, sufferings, wrongs, failures and sins. But Christ would have us look forward in hope. He is the goal and prize of our Christian life, so we can confidently ‘praise the Lord and press on’.

This little motto is seemingly drawn from – and inspired by – the Apostle Paul’s words in the verse above. It’s worth remembering in that context that on his Christian journey, the Apostle Paul knew hardship, suffering and obstacles. You can read the full list of these experiences in 2 Corinthians 11:23–12:10. It even appears that as he wrote this very letter to the Philippian Christians, he was, in fact, imprisoned and perhaps literally in chains. Even in these circumstances, he maintains what could be called his ‘holy optimism’, saying not once but twice: I press on.

Paul was under no illusion that he could persevere and gain eternal life by his own strength. He says he can ‘press on to make it his own because Christ Jesus has made me his own’ (verse 12). The ‘goal’ and ‘prize’ he is striving toward is, in fact, a call of God in Christ Jesus. In other words, God the Father, Son and Holy Spirit is drawing him graciously to himself. Yet, in the mysterious interaction between the grace of the Almighty God and the redeemed will of the Christian believer, the Apostle Paul does ‘strain forward’ and ‘press on’.

You may be facing situations in your life that hold you back, weigh you down, and even tempt you to give up. Be encouraged: Christ Jesus has made you his own, so whatever you face, you can press on.

Heavenly Father, thank you for the prize of your heavenly call in Christ Jesus. When I am downhearted, encourage me by your Spirit to press on. In Jesus’ name, Amen.

PRAYERS 

APOLLO 8 PEACE PRAYER

Give us, O God, the vision which can see your love in the world in spite of human failure. Give us the faith to trust your goodness in spite of our ignorance and weakness. Give us the knowledge that we may continue to pray with understanding hearts. And show us what each one of us can do to set forward the coming of the day of universal peace.

– Frank Borman, Apollo 8, 1968, from justprayer.org

 

DEEP PEACE BLESSING 

Deep peace of the shining star to you,
Deep peace of the running wave to you,
Deep peace of the quiet earth to you,
Deep joy of the leaping fire to you,
Deep peace of the Son of Peace to you.

– An adaptation of an old Celtic Blessing. By Sister Susan, Nada Hermitage, Colorado, from justprayer.org

Nahum 1:7
The Lord is good … He cares for those who trust in him.

No more quid pro quo by Pastor Noel Due

If you love those who love you, what benefit is that to you? For even sinners love those who love them (Luke 6:32).

Read Luke 6:27–38.

Jesus, as always, puts his finger directly on the spot. His teaching – especially in his parables – emphasises the difference between our normal ways of acting and relating to one another and God’s ways of acting and relating to us. Our default principle is quid pro quo: a favour for a favour. We’re so familiar with the ‘I’ll scratch your back; you scratch mine’ approach to life that we don’t begin to think of how wrong it is. But Jesus exposes the folly.

The real world (that is, in the kingdom of heaven) doesn’t operate by that principle at all. It’s not just that Jesus teaches us about the difference; his incarnation is the proof of it. It’s not just word – but deed. In Jesus, God comes to a hostile world with mercy in his hands and love in his heart. He loves those who hate him (us) and rescues those who despise him (us again).

There’s nothing quid pro quo about that – it is all sheer grace. Jesus’ words expose our tawdry, conditional ‘love’, and his presence reveals the true nature of God and his universe. His death and resurrection enact God’s saving love. We earn none of it. Hell is where quid pro quo rules; heaven is where that principle has been obliterated forever.

Dear Heavenly Father, thank you that you do not treat us as we deserve. Thank you that your kingdom is so different from our wrong-headed attitudes and actions. Thank you for your kindness to us in Christ. Amen.

Cup full and overflowing by Norma Koehne

What Jesus did here in Cana of Galilee was the first of the signs through which he reveals his glory; and his disciples believed in him (John 2:11).

Read John 2:1–11.

What is revealed about Jesus in this his first miracle? First of all, it reveals him as truly human. Here, he is seen as a man enjoying the wedding of a friend or relative, at home with everyone. These were probably people he had known and worked with, played with and shared in their everyday life.

But he is also different, as his mother realises as she tells him that the greatest embarrassment has occurred, ‘They have no more wine’. What did she expect him to do – go to the corner shop?

Even though Jesus almost rebukes her, she tells the servants, ‘Do whatever he tells you’, and they follow what must have seemed rather bizarre instructions, filling 6 stone jars with water, 120 gallons in total. That would have taken some time. Then they take the water turned into wine to the master of ceremonies, and it turns out to be the best wine ever.

A miracle to help and save his friends and their family from shame. Jesus shows he is truly God, a saving God.

Most importantly, it is revealed that Jesus, as truly God, gives the best to us and in abundance. Christians are not cup-half-full or half-empty people but are blessed people whose cup is always full and overflowing (Psalm 23:5b). We are triply blessed. We have a loving Father who showers us with his love. We have Jesus, our brother, who gives us his hard-won forgiveness and clothes us with his righteousness. We have the Holy Spirit, our friend and guide, walking beside us every day to strengthen and protect us. Praise God for his abundant goodness!

Loving Saviour, my brother and Lord, thank you that through your saving death, I have life in all its fullness as you shower me with an abundance of blessings. Amen.

32

Joyful reunion for church friends

The relaxation of Australia’s border restrictions has led to many happy reunions between long-separated family members and other loved ones.

And it was a similarly joyful reconnection between international church friends when Lutheran Church in the Philippines (LCP) President Reverend Antonio del Rio Reyes visited Adelaide recently for the installation of LCANZ Bishop Paul Smith. The three-day visit was President Reyes’ first to Australia, but it offered the opportunity to catch up with Lutheran leaders and members, including Bishop Paul, whom he had met previously, or connected with online.

President Reyes attended the installation as the Asia-Pacific representative of the International Lutheran Council (ILC) and conveyed greetings from the international body and LCP. He also thanked the LCANZ ‘for the love and support you gave to our church workers … at the height of the COVID-19 pandemic’, referring to financial support sent to assist pastors who were without income.

While the LCANZ and LCP are still working towards an official partnership, the two churches have forged a strong friendship. Pastor John Henderson, immediate past bishop of the LCANZ, and Pastor Matt Anker, Assistant to the Bishop – International Mission, are among those who have worked to build on the close working relationship with LCP.

According to President Reyes, the Philippines church’s membership of ILC and the Lutheran World Federation (LWF) has resulted in an ‘automatic relationship’ with the LCANZ, which is an associate member with both bodies. But, he says, the fruits of the friendship attest to a shared commitment to ‘walk and work together’ for the sake of the gospel and Lutheran Confessions. ‘I look at the LCA as being also a partner in the proclamation of the gospel in doing good works, because in Ephesians 2:8,9 it says, “For by grace you have been saved through faith, and this is not your work, it is God’s gift lest you should boast”. And then verse 10 says, “For we are his workmanship, created in Christ Jesus to do good work”’, President Reyes says.

‘Doing good works collectively as children of God is one thing I look at in this relationship – so we walk together, we work together, we study together and how can we manifest the fruits of our faith together? We have different gifts we can put together and then we work as one body.’

Pastor Matt says he is inspired by the Philippines church for several reasons: ‘The first is the depth of understanding and living in the scriptures and the confessions that I see in their church workers, which then inspires them to be very mission-focused. Secondly, they are so ready, as Saint Peter says, to give a reason for the hope that is in them. That kind of evangelistic passion and readiness and zeal is something that we can learn a lot from.’

33

Church@Home March 2022

CHURCH@HOME www.lca.org.au/churchhome

Encouragement along our faith journey

With many people facing uncertainty, loss, or grief two years into the COVID pandemic, we can all benefit from encouraging words, uplifting Scripture and a sense of God’s closeness. Nurturing our faith at home through regular devotions can help strengthen our relationship with Jesus. We pray that you will be blessed by the devotional materials here and in the Church@Home resources collection online at www.lca.org.au/churchhome

–Lisa

Isaiah 41:13
I am the Lord your God. I am holding your hand, so don’t be afraid. I am here to help you.

DEVOTIONS FOR HOME WORSHIP

These reflections are adapted from a collection of devotions written for our LCANZ family and friends to help us to keep our eyes fixed on Jesus no matter what we face. You can find the full versions of these and others on the LCA website at www.lca.org.au/daily-devotion

Structures or relationships? by Pastor Peter Bean

As Jesus was leaving the temple, one of his followers said to him, ‘Look, Teacher! How beautiful the buildings are!’ (Mark 13:1).

Read Mark 13:1–8.

Perhaps you have visited some of the cathedrals of Europe, or possibly, like me, each year watching the Tour De France, you become mesmerised by the ancient monasteries, basilicas and churches. They are indeed beautiful. The stonework is often amazing. I usually wonder how they managed to construct these buildings without modern equipment. Marvels of the modern world!

This follower obviously thought the same of the temple in Jesus’ time. And perhaps rightly so. The temple was, after all, where God resided and where the high priest encountered him. Why would it not consist of beautiful buildings?

Yet Jesus was not interested in or impressed by this sort of beauty. He focused on the beauty inside a person. Jesus was not interested in God being confined to a particular place. In fact, as The Message version of John 1:14 puts it, God has moved into the neighbourhood! That’s Jesus. His focus is on people, on relationships.

Buildings have their place and serve their purpose. If they reflect the glory of God in their design and structure, that is even better. But they will rot; they will eventually fall down or be replaced.

Jesus’ relationship with us is constant; it is secure. We could even say it is beautiful.

Jesus’ love for us will continue no matter what wars, earthquakes or famines come. Our reality is to walk and live in that relationship; allow the love of Jesus to permeate our lives; live in the gifts of grace and forgiveness; and gain our security from a God who became a human being in Jesus Christ, who lives in and with us wherever we are.

Value your churches; admire the cathedrals; praise God for the human effort that went into glorifying God in these buildings. But above all that, value the presence of Jesus in your heart. Allow the Holy Spirit to enable you to see God’s beauty everywhere.

Thank you, God, for the gift of beauty. Thank you for loving us, for gifting us grace and forgiveness. Help us to live as your people wherever we may be. Amen.

By force or by grace? by Pastor Reid Matthias

The kingdom of heaven has been subjected to violence and violent people have been raiding it (Matthew 11:12b).

Read Matthew 11:11–15.

I stare incredulously at the news.

Every day, serious broadcasters stare with sombre eyes towards a teleprompter reminding us that the world is not a safe place. Around every corner, danger sneaks into the night like a thief, waiting to steal our most prized possessions: our wealth, health, time and reputations. Thus, we isolate ourselves behind closed doors to avoid the violence that the broadcasters so quickly warn us about.

Contemporary culture is fuelled by pride, greed, wrath, envy, lust, gluttony and sloth. This endless machine of sin promotes violence against the very things of God. In our context, we tend to think this violence is the media attacking Christian worship services or Christian freedoms. No, I believe this violence against the kingdom of heaven has more to do with what Jesus considers important – the foils of those seven deadly sins: faith, hope and love.

Today, we are still distracted by the powerful. Jesus wanted people to understand the Messiah would be about the blind receiving sight, the unhearing receiving the sound of music. Those paralysed can now move, those cast out are now included, and those who were dead can live again. And most blessedly, the poor (not just financially) can receive the greatest news of all (Matthew 11:4,5).

That the Messiah, Jesus Christ, had come to deliver them from the power and violence aimed against the kingdom of heaven was the greatest gift of all.

John the Baptist railed against the violence of the unjust against the kingdom of heaven. He was the prophet who pointed all people to Jesus, even those who would commit violence against him. Now John, the last of the prophets, points us towards Jesus. His words capture our imagination.

Jesus Christ has come, and though the world seeks violence against faith, hope and love, he has already won the war.

I pray that you will encounter the one John the Baptist pointed to, Jesus, the Messiah.

Holy Jesus, protect me from the violence of the world and help me be brave in standing up for those who need to see you. Amen.

PRAYER

HYMN OF THE LIFE-GIVING CROSS
O Christ our God
Ceaselessly we worship
Before your cross
That gives us life;
And praise your resurrection,
When on that third day
You made anew
Our failing nature
Showing us so clearly
The way back to heaven.
For you alone are good,
The Lover of humankind.

– John Damascus (676–749 AD), from justprayer.org

Psalm 34:8
Find out for yourself how good the Lord is. Happy are those who find safety with him.

How do you look from a distance? by Kathy Matuschka

Though the Lord is exalted, he looks kindly on the lowly; but the proud, he knows them from afar (Psalm 138:6).

Read Psalm 138.

Picture this. God (as a person – we call this anthropomorphism), standing up the road, noticing someone in the distance coming towards him. God can tell by this person’s silhouette that they are haughty – proud, overconfident in their own abilities, judgemental of others.

Haughty people can be quite easily spotted by their body language … although, people who are using bravado to cover up for their insecurities can come across the same way.

Another time it can be difficult to spot haughtiness is when it’s yourself since you can’t see yourself from up the road! Sometimes, I am most likely to be haughty in my work within the church. As I start to see the fruit of my labour, I can hold too tightly onto God’s mission and claim it as my own. When I get on the treadmill of investing too much time and energy in ‘the cause’ instead of resting in God’s grace and God’s provision, haughtiness overtakes me. Then I hurt myself and others.

We all do it, and God continues to forgive our pridefulness and restore us.

It is time to let go and remember it is by God’s authority – and not our own – that God’s work is done. In trust and hope, we are invited to pray with the psalmist (verse 8) …

Your love, Lord, endures forever – do not abandon the work of your hands. Forgive my pride and help me grow to trust you more deeply. In Jesus’ name, Amen.

Beautiful feet by Ruth Olsen

Anyone who trusts in him will never be put to shame (Romans 10:11).

Read Romans 10:11–17.

Have you ever felt embarrassed or shamed for trusting someone or something? I imagine this has happened to everyone at some point, also because that is how our spiritual enemy likes to work – shutting us down. After all, he specialises in accusing the followers of Jesus (see Revelation 12:9–11) – or anyone, really.

Each of us may face attempts to shame or embarrass us for being a follower of Jesus. Maybe those doing so are testing us to see how we will respond. Perhaps they have a genuine question they don’t know how to ask or who to ask. How we answer them can be a turning point for them.

The verses preceding today’s reading speak of believing with your heart and confessing with your mouth whom you believe, speaking of trusting Jesus (Romans 10:6–10). This contrasts with the efforts of the Jews (Israel) to get right with God, keeping the law instead of trusting in him. Taking God at his word and trusting him in and through Jesus is a ‘stumbling stone’ to fallen human nature that says, ‘I’ll do it my way’. But God’s ways of our being made right with him are not by our efforts or works, but by our trusting the one he has sent to us (Romans 9:30–10:10; John 6:29). As Isaiah wrote: ‘This is what the Sovereign Lord says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed”’ (Isaiah 28:16).

Is the message of Jesus a ‘stumbling stone’ to us also? Or do we believe that Jesus is the precious cornerstone and sure foundation, totally reliable and trustworthy – because of who he is and not because of what we are like? And are we willing for the Holy Spirit to lead us in sharing that message and thereby have ‘beautiful feet’?

Holy Spirit, help us do the ‘sweet swap’ and leave our embarrassment and shame at the cross of Jesus in exchange for courageous love. Embed it in our hearts that ‘anyone who trusts in Jesus will never be put to shame’. Bless you! Amen.

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Our General Church Board … Willing, dedicated and gifted to serve

by Lisa McIntosh

The LCANZ’s General Church Board (GCB) is often described as being ‘Synod in between synods’.

And that’s true to an extent, but after tapping the wisdom of members present and past, it becomes apparent that the role of these highly dedicated and gifted church volunteers is more multi-faceted than that.

Known as the General Church Council (GCC) until 2018, GCB has an extensive range of responsibilities when it comes to the functioning of the organisation of the church.

In reality, GCB does not have the scope General Synod does to enact change. But many regulatory, compliance and administrative matters handled by GCB need to be dealt with in the three years between Conventions. The board also takes direction from Synod to research, explore, expand upon or deliver policies and programs, and supports and facilitates the work of departments and agencies of the church.

Members donate many hours each month to prepare for and attend meetings, and in follow-up to directions or decisions. Some members take annual leave from their paid employment or lose wages to attend meetings and, in pre-COVID times, also may have had to be away from home for several days each month to serve.

While previously all district bishops sat on GCC/GCB and most lay members were put forward by their districts, since 2018 the board has comprised the churchwide bishop and assistant bishop, one pastor member and six lay members, all elected by General Synod.

Former lay member Faye Schmidt, who served on GCC/GCB from 2015 to 2021, says those changes brought great benefits. ‘I think it increased both the efficiency of the General Church Board and it also helped to coalesce and strengthen the role of the College of Bishops’, she says.

The longest serving member of GCB and a 13-year veteran of District Church Council for Victoria-Tasmania, Tim Wiebusch, agrees. ‘We were tying our bishops up unnecessarily with a whole lot of governance and administration’, says Tim who is interim chair of GCB as part of a lay chair trial designed to allow the churchwide bishop to be a more active participant in board meetings. ‘But for those things that they are critical to, such as the doctrine of the church and the health and wellbeing of the pastorate, we’ve been quite deliberate in setting up a regime to make sure they are connected in.’

These days GCB is a skills-based entity rather than a purely representative one, with experience and expertise required in areas including mission, law, governance, finance, human resources, and organisational and change management. The aim is, however, to still include people of a mix of perspectives and backgrounds with a geographical and gender balance.

The 2021 GCB cohort includes two farmers, a chartered accountant, a corporate governance professional, a barrister and three pastors. Tim, whose ‘day job’ is as Victoria’s State Emergency Service Chief Officer of Operations, says the LCANZ is ‘blessed to have such breadth and depth in terms of the skillsets that our GCB members voluntarily bring and offer to the church’.

Paul Argyle, a farmer with governance experience in national grower organisations in New Zealand and member of the NZ Council of Synod, believes the diverse backgrounds and God-given skills each member brings to the team is a real strength, as they ‘come together as a team with a common objective to offer servant leadership to the LCANZ’.

The GCB pastor member since 2018, Rev Dr Tim Stringer, also reflects on the teamwork of the group. ‘We do not act as individuals, but as a board. Yet we bring unique perspectives and experiences to the table for discussion and to assist decision-making’, says Pastor Tim, who has also served on the Victoria-Tasmania District’s Church Council since 2017 and is on the LCANZ’s Church Worker Support Committee.

But while the members’ CVs make impressive reading, as Faye says they are primarily committed to serving the interests of the church, including upholding its confessions and constitution and adhering to its objects.

Corporate governance professional Charmaine Harch, who joined the board in 2018, also says GCB members ‘take their role seriously and endeavour to make God-directed decisions that are best for the LCANZ’.

‘GCB discusses and prayerfully considers strategic matters that need to be dealt with, ensuring “the mission of the church, the proclamation of the gospel of Christ, remains central in the work of the church”’, she says, citing the relevant by-law relating to the board’s responsibilities.

Chartered accountant Mel Zerner stresses, too, that GCB members are ‘ordinary members of congregations in the LCA’. ‘God has provided us with skills, experience, time and energy to serve the church in governance and planning for future directions of the church’, says Mel, who has been on GCC/GCB since 2009 and has served the LCANZ as its Finance, Audit and Risk committee chair since 2013, in addition to 20 years on the South Australia-Northern Territory District Church Council.

Farm business manager Peter Zweck, who has also served at district church council level in New South Wales and has been on GCC/GCB since 2016, agrees. ‘We are just like any of the other countless volunteers in the LCANZ who use our talents to serve God and the church we love to the best of our abilities’, he says.

But while there are many dedicated and selfless volunteers across the church, there is no doubt GCB members are a willing, committed and well-credentialed bunch. A newcomer to the board in 2021, Kim Baumeler, a barrister and former chair of the LCANZ’s Ecclesiastical Discipline Review Team, says in her short time on the board, she has seen ‘that everyone is very dedicated to serving the LCANZ’.

GENERAL CHURCH BOARD MEMBERS AT A GLANCE

  • PAUL ARGYLE – GCB member since 2018, farmer, member of St Lukes Palmerston North NZ
  • KIM BAUMELER – GCB member from 2021, barrister, member of St Peters Hobart Tas
  • CHARMAINE HARCH – GCB member since 2018, corporate governance professional, member of Good News Middle Park Qld
  • REV NEVILLE OTTO – GCC/GCB member 2009-2018 and from 2021, LCANZ Assistant Bishop, pastor of St Pauls Box Hill Vic
  • REV PAUL SMITH – GCC/GCB member 2015-2018 and from 2022, LCANZ Bishop, former LCA Queensland District Bishop 2015-2021
  • REV DR TIM STRINGER – GCB pastor member since 2018, pastor of Calvary Greensborough/Thomastown Vic
  • TIM WIEBUSCH – GCC/GCB member since 2008, interim chair since 2021, Victoria State Emergency Service Chief Officer Operations, member St Pauls Box Hill Vic
  • MEL ZERNER – GCC/GCB member since 2009, chartered accountant, member of St Peters Blackwood SA
  • PETER ZWECK – GCC/GCB member since 2016, farmer, member St Pauls Henty NSW
35

Retiring bishop: My hopes for the church

Pastor John Henderson has a simple and yet all-encompassing hope for the church he led as bishop from 2013 until retiring late last year.

‘It’s the familiar adage that it’s all about Jesus and that Jesus is the answer to everything’, he says. ‘My hope for the church in everything is to hold to our faith in Jesus our Saviour – and practise that faith in an authentically Lutheran, biblical, sacramental and liturgical setting. The church should remain true to who it is.’

John also believes the Lutheran faith has a strong role in the ecumenical scene in Australia and New Zealand, because ‘it brings a focus and a special contribution that adds to the richness of the Christian scene’. ‘We shouldn’t step away from that’, he encourages. ‘I don’t mean our Germanic, Scandinavian, or locally developed cultural peculiarities. I mean the hard-fought Reformation truths of the 16th century translated into the 21st century. We must discern those things that we must at all costs hold to and recognise those that we can legitimately change or let go of.’

Another of his prayers is that the church will continue to foster peaceful dialogue and respectful methods of engagement when there are points of difference over such issues as the ordination of women. ‘We need those skills more than ever now in COVID times and with the various community compliance issues confronting us, we need to learn to talk together peacefully about what matters’, he says.

He says that during his time as bishop ‘the world of the church became more complex’, through increasing regulatory requirements. These, along with an ageing population and diminishing resources, add to the challenges facing churches, but he remains optimistic about the future.

‘We’re increasingly subject to regulations and higher community expectations than we have been in the past. Society is expecting us to set the highest standards’, he says. ‘Complying with those expectations may seem to absorb some resources that otherwise we might have put into mission or helping others. But we must do it for the sake of the gospel and for the good of society. We can no longer take the goodwill of the population for granted.

‘I am a great believer in the church. It has been a lifeboat for me all my life. It is a lifeboat for me because Jesus is in it, no matter what the current storm may be.

‘And the LCA has such fabulous people in it. We’ve got fantastic people in the churchwide office. We’ve got wonderful people in the districts. We’ve got amazing volunteers and committed people; they’re just marvellous.

‘So, thank you to the church for allowing me the privilege of serving you as bishop. In each one of you, Jesus is present. And if I’ve been able to be Jesus for you once or twice, I’m grateful to God for that opportunity and that’s my life’s purpose now fulfilled.’

36

New fruit from church, college collaboration

The recent dedication of a new worship and ministry centre at Noosaville on Queensland’s Sunshine Coast is the newest fruit of 35 years of collaboration between Good Shepherd Lutheran Church and Good Shepherd Lutheran College.

Both the congregation, which was formed in 1985, and the co-located college’s original incarnation as a Lutheran primary school which opened in 1986, were planted out of Cooroy Lutheran Church, approximately 17 kilometres to the west.

Since 1991, Lutherans in Noosa have worshipped in a multi-purpose hall on the campus the church shares with the college. After five years of planning and development, that hall has now been renovated and extended to provide a complex of worship and ministry facilities that will be used by both Lutheran communities. LCA Queensland District Bishop Mark Vainikka dedicated the new facilities late last year.

Good Shepherd congregation’s Pastor Mark Hansen said the development of the new facilities was based on five purposes church members had identified that they needed to ‘fulfil as a Christian congregation: worship, fellowship, discipleship, evangelism and ministry’.

The new facilities feature a dedicated worship space with a seating capacity for 250 people and an overflow area into the adjoining hall. In addition to being used for weekly congregational worship, the college will use this space for daily chapel services. Other new rooms will host church youth and educational activities as well as a playgroup, while the college will use these for outside school hours care and vacation care programs. Also included is an administration area with workspaces, offices, meeting rooms, a church library, storage and amenities.

37

Church@Home February 2022

CHURCH@HOME www.lca.org.au/churchhome

Extra strength for our faith journeys

With many people facing uncertainty, loss or grief almost two years into the COVID pandemic, we can all benefit from encouraging words, uplifting Scripture and a sense of God’s closeness. Nurturing our faith at home through regular devotions can help strengthen our relationship with Jesus. We pray that you will be blessed by the devotional materials here and in the Church@Home resources collection online at www.lca.org.au/churchhome

–Lisa

Psalm 62:1,2

My soul finds rest in God alone; my salvation comes from him.

DEVOTIONS FOR HOME WORSHIP

These reflections are adapted from a collection of devotions written for our LCANZ family and friends to help us to keep our eyes fixed on Jesus no matter what we face. You can find the full versions of these and others on the LCA website at www.lca.org.au/daily-devotion

Listening for the Lord’s voice by Rachael Stelzer

‘The Lord appeared to us in the past, saying: “I have loved you with an everlasting love; I have drawn you with unfailing kindness”’ (Jeremiah 31:3).

Read Jeremiah 31:1–6.

Today’s Bible passage is one of contrasts. The people of Israel have been defeated by the Babylonians and exiled from the Promised Land. Jeremiah has had many harsh and difficult things to say to the people. But in this passage, God comforts and promises to restore Israel.

God speaks gently and encouragingly through Jeremiah to ‘Virgin Israel’. God promises that they will dance once again with timbrels, that their farmers will again plant vineyards and enjoy their fruit, and most importantly, that they will once again be able to go to Zion, the holy mountain, to meet with God in the temple there.

Perhaps the hardest thing for the people is understanding God’s plan in all this devastation. God reminds them in this passage, ‘I have loved you with an everlasting love; I have drawn you with unfailing kindness’ (Jeremiah 31:3).

On the face of it, God seems to have had a funny way of showing this! It is easy to fall into the trap of seeing the God of the Old Testament as vengeful and harsh – a total contrast from our New Testament understanding.

But throughout the history of God’s people, God has always shown his everlasting love – not just for them, but for all people. God’s master plan, the plan of salvation, has been coming to fruition. At times, it has taken disaster and generations of displacement and grief for the people to turn back to the Lord, but God has always been enacting his sovereign plan. And now they are recalling God’s words of everlasting love.

The people waited for their restoration and salvation. We wait for our restoration too. At times, it feels like we will never make it, and the many voices of our world compete for our attention. But we cling to the God who has loved us with an everlasting love, came to be one of us and will come back to restore all things. Thanks be to God!

Dear God, help me see you in every circumstance, loving me with an everlasting love, drawing me with unfailing kindness. Teach me the joy of waiting on you. Amen.

Drawn out of the water by Pastor Nathan Hedt

‘Pharaoh’s daughter named the child Moses, saying, “I drew him out of the water”’ (Exodus 2:10).

Read Exodus 2:1–10.

Sometimes in life, it feels like we are in deep water. There seems to be no way out. But God’s plans are not only bigger than our own troubles; they are prepared over a longer timespan than we could conceive. God’s plans take in the sweep of a whole lifetime. Moses’ mother saw little hope, perhaps, when she was forced to place him in a basket on the Nile River. But God had other ideas.

God delights in working all things for good for those who love him! Ironically, it was Pharaoh’s order that Hebrew babies be thrown into the Nile that led his own daughter to adopt the child who would become God’s deliverer for the Hebrew people. Not only did Moses’ mother get to care for him, but she was also paid for the privilege! Later, God used Moses to deliver God’s people through the water of the Sea of Reeds in the great redemptive act of the Old Testament.

Like Moses, we too are people who are ‘drawn out of the water’. In the water of our own baptism, we get immersed in God’s redemptive plans and purposes for us. No matter how deep the waters we pass through, the water of baptism means we are deep within God’s plans for us. Our lives are plunged under the life of Jesus. Even our death is plunged into the death and resurrection of Jesus. Isaiah 43 expresses God’s promise for all he loves, all the people he draws out of the water:

‘Fear not, for I have redeemed you; I have summoned you by name; you are mine. When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you … For I am the Lord your God, the Holy One of Israel, your Saviour… do not be afraid, for I am with you.’

Dear God, sometimes it seems like I’m in really deep water and can see no way out. Thank you that you are working my troubles for my ultimate good and that in the water of baptism, you have promised to redeem and rescue me. Amen.

PRAYER 

STILL ME!

Still me Lord
Still me, so that I can hear you
Meet me here
Still me, I want to learn to love you
Take me deep
Meet me in the darkness
Bring your truth
Bring your light
Still me Lord!

– Julie Connah, from justprayer.org

John 16:24

Ask, and you will receive, that your joy may be full.

Confident victory! by Georgie Schuster

‘I am the Living One; I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades!’ (Revelation 1:18).

Read Revelation 1:9–20.

This is not the image of ‘gentle Jesus, meek and mild’. Quite the opposite, in fact! The verses preceding this one describe Jesus as truly awesome, mighty, powerful, brilliant and glorious. Definitely not someone to be messed with! John’s human reaction was to ‘fall at his feet as though dead’. (That sounds a bit like fainting.)

But Jesus didn’t leave him. He touched him and told him not to be afraid. Then he declared these victorious truths, to John, to us and to everyone. These truths reverberate throughout all time and reach every ear, and I mean every single one! ‘I am the Living One; I was dead … I am alive forever … and I hold the keys of death and Hades.’

When we ‘picture Jesus’, we sometimes dwell on earlier accounts of him. Jesus, wandering around Israel hanging out with people, teaching and healing them, for example. Perhaps even the horrific picture of him on the cross. But he is not confined to that time and space any longer. Right now, he is living victoriously at the right hand of God the Father. And he’s got the keys!

To remember all he went through to redeem us and to know where he now reigns is humbling and awe-inspiring at the same time. But it also gives us tremendous confidence. His triumph is final. We share in the victory he paid for.

Don’t be afraid! You are loved.

Dear King Jesus, we are humbled and filled with awe as we come before you. We praise and adore your magnificent name. Thank you for your great mercy and love. You reign forevermore! Amen.

To the moon and back! by Darren Pope

‘There will be signs in the sun, moon and stars … When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near’ (Luke 21:25a,28).

Read Luke 21:25–36.

Dappled silhouettes sway as lush leaves dance in the summer breeze. As they transition gently, the tarnished gnarled remnants flutter silently downward, weaving a mat of biomass. Wintery westerlies sing a restful lullaby, and dormancy prevails. Stillness. Rest. Recharge. The majestic magnolia tree framed by my window actively heralds new seasons. Patiently, we wait as across the night sky, celestial stars twinkle as moon phases wax and wane. The ordained passage of time ticks by.

Change is coming. Change is exponential by nature and our constant companion as we do life together. Driving past my magnolia, casual observers gain a momentary glimpse, a selective snapshot of ‘now’. They may only see full bloom or perhaps mere skeletal sticks. Change is incremental, too, honouring a journey of small daily growth.

Recharged, the tiny shoots become tightly twirled buds, bursting energetically into the light. Generous beauty is unveiled and shared. New life, hope and growth rise up. Advent pokes us in our slumber and stirs our anticipation of what is to come. In the tomb below Golgotha, dormant and still, Christ rested. Our loving Lord burst energetically into the light, and generous beauty was also unveiled and shared. Advent encourages us to lift our eyes in hope. A new season is coming. New life. Hope. God’s work changes everything.

His love is a timeless treasure. He loves you always.

He loves you to the moon and back!

Lord of love, thank you for the gift of your grace each day. Thank you for loving me, no matter what. Thank you for being with me today. You and me, Lord. Amen. Let’s go!  

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Church child safety standards approved

The LCA’s new Child Safety Standards for Congregations have been approved by the General Church Board (GCB).

These standards were developed to implement the National Principles for Child Safe Organisations across all LCA congregations in Australia. Endorsed by members of COAG (the Council of Australian Governments), the national principles reflect 10 child safe standards recommended by the Royal Commission into Institutional Responses to Child Sexual Abuse. The approval of the LCA standards is ‘an important development for the church and an example of its long-standing child safety leadership and commitment’, says Child Protection Project Officer Mary-Ann Carver.

‘The LCA’s Child Safety Standards reflect the national principles in their content and aspiration but are tailored to the faith-based, congregational context’, Mary-Ann says. ‘The intent of the standards is to provide congregations with clear guidance regarding child safety expectations and to help congregational leaders maintain effective oversight of congregational safety and wellbeing.

‘The standards are also a reflection of God’s abounding love for children and his expectation that we will dearly and lovingly do our very best to keep them safe as they grow in their faith.’

Implementation of the standards will assist the LCA to meet its mandatory child safety responsibilities. This is particularly important given that robust regulatory systems are already in place in New South Wales and Victoria, with similar systems likely to be introduced across remaining states and territories.

The standards have been trialled in congregations and their feedback has helped make the documents as user-friendly as possible. The standards come with two implementation tools – a simple self-assessment by which congregations can measure their child safety status and a child safety planning template for congregational leaders to document and monitor priorities and initiatives. It is expected that from 2022 all congregations will do child safety self-assessments and prepare child safety plans annually. They will be supported through this process by the LCA.

GCB has also approved the LCA’s Statement of Commitment to Child Safety. This statement represents a public demonstration of the LCA’s commitment to keeping children safe. In part, it says: ‘The LCA is committed to providing a safe church environment for children and young people. The LCA also affirms that it has no tolerance for child abuse … The way we care for children is a reflection of our genuineness of faith. It is also a reflection of God’s love and his divine protection.’

To read the full statement and for more information about the standards, go to www.lca.org.au/css

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Church@Home December 2021

CHURCH@HOME www.lca.org.au/churchhome

Encouragement in our daily faith walk

Regular devotions can help nurture our faith and even that of our families, as they strengthen our relationship with Jesus, increase our trust in God and our openness to the call of his Spirit. We pray that you will receive encouragement and blessings from the devotional materials here and in the Church@Home resources collection collated and shared on the special webpage at www.lca.org.au/churchhome

If you have internet access and a printer, why not print some and mail or deliver them to those who may otherwise miss out?

–Lisa

1 Chronicles 16:11

Seek the Lord and his strength; seek his presence continually!

DEVOTIONS FOR HOME WORSHIP

These reflections are adapted from a collection of devotions written for our LCANZ family and friends to help us keep our eyes on Jesus. You can find the full versions of these and others on the LCA website at www.lca.org.au/daily-devotion

Save us, O Lord by Tom Brennen

‘But surely, God is my helper; the Lord is the upholder of my life’ (Psalm 54:5).

Read Psalm 54.

Friends, look at the psalms for a reminder that God’s people before us have wrestled with their faith and their fear. We are not the first to cry out as this psalmist does, ‘Save me, O God, by your name’.

As a commentator writes of this psalm:

‘God may seem absent from the world, but those who invoke his name with faith and courage will discover the reality of his awesome presence … The message of the psalm is clear enough: the name of God will not fail the supplicant in a time of crisis. The enemies will not prevail. Yahweh will make a necessary connection between act and consequence, and the power of ruthless foes will be turned back against themselves.’

In this time of trouble and suffering, the psalmist seeks God in prayer, honours his holy and precious name, acknowledges him as the creator and sustainer of life, and proclaims that only he can save them. Verse 7 is so clear: ‘God has delivered them from every trouble’.

Throughout Scripture, we are encouraged to look to our mothers and fathers of faith for examples. This psalm, once again, shows the rich heritage we can draw upon for such examples.

God has indeed delivered us from evil. We have the gift of eternal life and the intimacy of knowing our Lord now. This doesn’t remove suffering from our lives nor the pain of suffering.

To be a Christian is to enter into suffering. To be a Christian is also to enter into the joy of knowing our Lord. When we are in trouble and amid suffering, let us cry, ‘Save me O God, by your name’, for this prayer has already been answered with eternal hope.

Father, Son and Holy Spirit, save us by your holy name. May you rescue us from our strife and empower us to do your will on earth. You are the upholder of our lives. Amen.

I have confidence by Sue Westhorp

‘Do not, therefore, abandon that confidence of yours; it brings a great reward’ (Hebrews 10:35).

Read Hebrews 10:32–39.

One of my favourite movies is The Sound of Music. I’ve always loved the scene where Maria leaves the confines of the abbey to begin her work as a governess to the Von Trapp family. She begins the journey tentatively, wondering what the future holds and feeling apprehensive and worried. A couple of minutes later, Maria is dancing down the streets singing about all of the things she has confidence in, finishing with ‘I have confidence in me’.

There is something stirring and inspirational about how Maria faces her fears, recounting what she knows about the world and herself.

What or who do you have confidence in? What happens when life experiences shake or damage this confidence? The writer to the Hebrews addresses these questions to the early church. The writer appeals to them to remember how they felt at the time of their conversion to the faith and that the light they experienced then also shone into the dark times that followed as they suffered for their faith.

When you are suffering or struggling, what is it that reminds you of God’s love for you? What is it that reminds you of who you have confidence in? Perhaps it is recalling times past when God has answered your prayers. Maybe it is remembering a time when you felt God was absent, but on reflection, you realised he was there with you in your suffering. For some of us, the journey of faith consists of days when we are confident of God’s goodness and presence in our lives, while on other days, well, we’re not so sure – the mystery of faith and doubt living side-by-side as we make sense of our existence as God’s beloved children.

So, what is this confidence that we hear about in this passage from Hebrews, and what is the reward? What we have confidence in is the reward! Our confidence is in the God who saves us through Christ. The God who is always with us in times of joy and in times of sorrow. When we feel less than confident about our ability to handle life’s challenges, we can have confidence in the one who loves and saves us, no matter what life brings. Go, live in that confidence!

Loving God, give me faith in you, confidence in your saving promises and endurance for the journey ahead. Amen.

PRAYER 

IN ADVENT WE WAIT

In Advent we wait for you,
God the maker,
Jesus the storyteller,
Holy Spirit of life.

In Advent we cry to you,
God of Justice,
Jesus of Bethlehem,
Holy Spirit of hope.

In Advent we long for you,
You, God, are our love,
Our warmth,
Our light.

– Ruth Burgess, from justprayer.org

Psalm 145:18,19

The Lord is near to all who call on him … he hears their cry and saves them.

In whom do I place my trust? by Pastor Glenn Crouch

‘Blessed are … those whose hope is in the Lord their God’ (Psalm 146:5).

Read Psalm 146.

In what – or in whom – do you place your trust? What are your hopes and dreams based on?

The psalmist addresses these questions as he proclaims how great is our Lord God! Our God is the creator of the universe – everything in heaven and on earth. He is reliable. God gives compassion to those in need. Those we forget, he remembers!

Why would we put our trust in other people? Why would we rely on political leaders or technology to save us? Given the events of recent times, we must see how fallible our leaders are. And we seem to find that our technology creates as many problems as it solves. Sometimes even bigger problems! The prophets of old laughed at those who took a lump of wood. They used part of it to cook their dinner, part to build some furniture and the rest to make an idol in which to trust. Are we really that much different? The psalmist proclaims we have this mighty God who wants a relationship with us – and this God not only has the power to save, he wants to save!

As we read this psalm, we are easily drawn to how our Lord Jesus fulfilled this Scripture. In his life, death and resurrection, he saved us all. He set us free; he gave us sight. We see that it is through Jesus all things were created. This Jesus, who is fully God and fully man, died for you. He wants a relationship with you. Put your trust in Jesus – he remains faithful forever.

Holy God, worthy are you to be praised. Help me to turn to you for help. Teach me to trust you more and more each and every day. Thank you for your dear Son, and that through him, I am forgiven. Amen.

What do you want? by Pastor Jim Strelan

‘What do you want me to do for you?’ Jesus asked him. The blind man said, ‘Rabbi, I want to see’ (Mark 10:51).

Read Mark 10:46–52.

‘What do you want me to do for you?’ What a fantastic question coming from the mouth of Jesus – if only he would ask me that! And such a simple reply: ‘I want to see!’ No long stories about what a miserable life it is when you’re blind, how nobody cares, or how you have to beg for help just to survive. No promises about what he will do if Jesus heals him, how he will follow him and give his life to him.

This man has one need, one thing above everything else. Nothing else matters. He needs change in his life, and he says it straight out: ‘I want to see’.

From deep in his heart, he screams his need to Jesus, and, most likely in tears, he places his burden at Jesus’ feet and says, ‘You want to know what you can do for me? Here it is quite simply: I want to see’.

Can you hear Jesus asking the same question of you? What do you want? We know that we need change. We know there are areas of our lives that aren’t what they should be. We live with worry, confusion, uncertainty. We know that we need healing in our marriage, family and relationships with others. The blind man says it straight, and Jesus responds immediately. And on receiving his sight, the healed man follows Jesus.

Be daring like this blind man, and say it straight: ‘This is my biggest issue’. And hear Jesus offer you the word of healing.

Jesus, I bring to you that part of my life which most needs healing. Heal me, walk ahead of me, and I will follow. Amen.  

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What LLL means to me and the church

John Henderson
LCANZ Bishop

In my teenage years in Canberra, we knew that the LLL would support you in planting the mission of the church, in putting up a building to worship in, in providing a manse for the pastor and keeping the mission of the church going. I always compare the church relationally to a family. And the LLL is a trusted senior part of the family and the support it gives for what the church is – its word and sacrament ministry – has been a very important part of the LCA becoming who it is today. I want to thank the LLL because I can see very little mission drift in the organisation – the way that you articulate your support for the church has remained faithful and true.

Alan Zweck
Former LLL Board member for 30 years

My earliest memories of LLL were of having Ben Koch in our Henty home and his enthusiastic discussions with my father, over 70 years ago. From its beginning, the ‘heart’ of the LLL was – and has continued to be – mission. My Dad was elected to the board in 1950. I was elected when he retired in 1978 until 2008. What a privilege and blessing to have seen, close-up, God’s 1000-fold blessing … in that time!

Jill Lange-Mohr OAM
Lutheran school principal and former LLL Board member

As a child after church, I heard the LLL rep mention ‘earmarked deposits’ – I wondered what marks they’d put on someone’s ear! I would later attend Concordia College Toowoomba, teach at Grace Lutheran College, become founding principal of St Peters Lutheran College Springfield and Head of College at Geelong Lutheran College campuses. All these schools have experienced the benefits of the LLL. From 2005 to 2015, I was honoured to be an LLL Board member. I was astounded by the significant ways the LLL helped the LCA’s mission.

Ev Leske
Long-term account holder and co-editor of LLL’s expanded history, The Challenge of Change

The LLL has been part of my life for as long as I remember. That small LLL passbook helped to build in me a savings culture. [Later,] I experienced its assistance with building the new Enfield church and Faith Lutheran College in Tanunda SA. As a teacher, I appreciated the pastoral care role of LLL’s tract mission, while its sponsorship of Lutheran Education conferences has been significant in engendering an understanding of Lutheran ethos in schools. Happy birthday, LLL!

Jonathan Krause
Community Action Manager, ALWS

What a blessing the LLL has been in supporting our Lutheran Church’s ministry through Australian Lutheran World Service (ALWS) to people in need! We see this in the grants from LLL Permanent Funds that directly support ALWS bringing love to life for vulnerable people. Meanwhile, in Australia, LLL supports ALWS development education in Lutheran schools. And LLL even steps out in Walk My Way, showing our community that we take seriously following in the footsteps of Jesus.

Tania Nelson
Executive Officer – Local Mission Lutheran Church of Australia

Congratulations LLL! Local Mission thanks God for your mission heart, your ministry-minded stewardship and your financial support of mission across our church. From scholarships for professional development to grants for ministry in multiethnic communities, from church-planting support to enabling resources, from funding for media upgrades to supporting youth-leadership development, we thank God for your generous support. The LLL is such a blessing to the LCANZ. May God continue to bless the LLL into the future.

Aaron Glover
Director LYQ

The LLL has generously supported LYQ ministry (Lutheran Youth of Queensland) and youth ministry across the LCA through grants and sponsorships that have seeded new ministry camps, made training days more accessible for volunteers and helped us to train ministry workers. What I love about the LLL  is its clear missional focus and eagerness to support ministry with young people. I believe that the LLL is God’s gift to the LCA.