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Sharing Advent’s giving spirit

by Helen Brinkman

Picture a big box of kindness filled with Christmas goodies and pantry staples, a Christmas tree full of gift baubles, and gift catalogues supporting people in developing nations.

This is the spirit of Advent shining from Melbourne’s St Paul’s Lutheran Church, Box Hill. The congregation’s Advent Action program unveils giving opportunities throughout this church season.

The congregation’s volunteer Justice and Mercy Ministry Team, a small band of volunteers mostly aged over 60, run the program as one of a range of social justice causes in their local community and beyond.

The group may be small, but its secret is working together with like-minded groups in the local community through the Whitehorse Churches Care group network. Whitehorse Churches Care involves 30-plus churches working together across the council area to support the community’s most vulnerable. It runs a range of outreach services, from a community pop-up space in a local shopping centre to providing care packs. This strengthens their impact and the bonds between the churches, connecting people across denominations, and encouraging opportunities for charitable collaboration.

For example, the Big Boxes of Kindness that Box Hill members are filling this year with festive foods and pantry staples came through another church, also in Whitehorse Churches Care, which offered the Lutheran congregation spare boxes and resources. Complete with a letter of instruction, the full Big Boxes of Kindness are donated to the local migrant information centre for distribution to new migrants and refugees.

Box Hill Pastoral Care Coordinator Cathy Beaton, 60, also volunteers with Whitehorse Churches Care. She says this is the second year in a row that St Paul’s has been offered the boxes for the congregation to fill. Cathy says the Christmas hampers are greatly appreciated by the recipients: ‘I spoke with one of the migrant centre workers earlier this year and she said there was great joy and rejoicing over the hampers, it brought much delight to the people.’

That is only one of the Advent giving choices on offer at Box Hill. Another is the bauble gift tree, an outreach of the Prison Fellowship Australia’s Angel Tree program. Each bauble collected from the Christmas tree in the church’s foyer includes the name and address of a child or grandchild of a prisoner in one of Victoria’s prisons.

With the bauble, the donor gets some guidance on what the child might like to receive, then buys and sends the gift to the recipient on behalf of the prisoner, accompanied by their message.

Thirdly, Australian Lutheran World Service’s Gift of Grace program is promoted as another way to support the season of giving on a global scale. Giving Grace cards as a Christmas gift to family and friends acknowledges a donation of presents – from goats to toilets – to communities in need around the world.

The St Paul’s Justice and Mercy Ministry Team is not your normal committee, says Cathy. Each participant is an ambassador for a justice and mercy cause, from refugees and migrants to Indigenous reconciliation and more.

‘Team members are called ambassadors, as our members are passionate about a justice and mercy cause’, she says. ‘A handful of dedicated people can make a difference.’

Last year alone, 34 huge red boxes were delivered to the local migrant information centres in Box Hill and nearby Ringwood, about 120 gifts were sent to the children and grandchildren of Victorian prisoners, and many ALWS Gifts of Grace brought joy to children and communities in need.

Justice and Mercy team leader John Hinz and Box Hill Pastor Neville Otto are among the ambassadors in the team, which has run Advent Action for the past three years.

Cathy says it is just the latest in a long involvement for St Paul’s of supporting local organisations, ministries and charities. ‘I think in some ways during COVID we became a bit insular, and everyone was isolated during lockdown. So, it was really important that we could provide a way for people to look outward again’, she says.

And size doesn’t have to be a barrier to action. St Paul’s has shown that working together with others, such as local churches, or the local council, can create opportunities to help.

‘Sometimes we don’t have the resources to do something on our own. But (working) together encourages each other, builds a network of relationships, and together, people can do things that they could not necessarily do on their own if they don’t have enough people’, says Cathy. ‘This gives us a way of connecting with our neighbours, of serving and loving our neighbours.’

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Caring for clients and families

From humble beginnings, Lutheran Care has been supporting and working with the community for more than 50 years. Lutheran Care’s newest service, Positive Behaviour Support, is continuing to build on the organisation’s momentum of inclusive and diverse service offerings. Communications Officer Amelia Dawkins and Marketing Coordinator Jose Rabet explain.

Launched in February 2022, Positive Behaviour Support is the latest service from Elcies Disability Care, the disability services branch of Lutheran Care.

It is a therapy-based service funded through the National Disability Insurance Scheme (NDIS), aiming to increase the quality of life for people with disabilities who are experiencing Behaviours of Concern.

A Behaviour of Concern may impact the physical safety of a person or those around them, including caregivers and support teams. Behaviours of Concern can include emotional and physical outbursts, such as screaming, shouting and hitting, or actions such as running away.

Elcies Disability Care’s team of nine highly experienced and supportive practitioners works with clients, their families, caregivers and support teams at home, school, work or in community environments, to address these concerns.

Under the direction of Principal Clinical Lead Bianca Dubois, the team has a wide range of expertise, including developmental education, social work, counselling, teaching and psychology. They show compassion and empathy, helping to empower clients of all ages to lead their best life.

Both Bianca and Clinical Lead Tamsin Petzer were recently among a very small number of South Australians assessed as Specialist Positive Behaviour Support (PBS) Practitioners by the NDIS Quality and Safeguards Commission. This is the highest accreditation for Positive Behaviour Support practitioners assessed by the NDIS.

To find out more about Positive Behaviour Support and Elcies Disability Care, call 1800 352 437, email edc@lutherancare.org.au or visit www.lutherancare.org.au/EDC   

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New Assistant Bishop for NZ Lutherans

by Rosie Schefe

Pastor Nich Kitchen is the new Assistant Bishop for the Lutheran Church of New Zealand (LCNZ), following the unexpected early retirement of former assistant bishop, Pastor Jim Pietsch.

Elected to the position by his fellow pastors on 1 September, Pastor Nich said he accepted the nomination to the position to serve with Bishop Mark Whitfield because he had a heart for the Lutheran Church of New Zealand, where he grew up in faith. He felt this was a time when he needed to step up.

Ordained at the end of 2014, Pastor Nich served in the Victoria-Tasmania District: first in the Northern Tasmania parish and then as an interim pastor in Mildura.

He was installed as pastor at Mountainside Lutheran Church in Auckland in August 2018. The congregation is part of the LCANZ Cross-Cultural Ministry network, which intentionally links congregations with culturally diverse memberships. Pastor Nich himself has been a consultant to the LCANZ Department of Local Mission’s Committee for Cross-Cultural Ministry since 2021.

Pastor Jim Pietsch retired suddenly from active ministry and his call to St Paul’s Wellington early in August, in direct response to family need – to support his wife Grace as she cares for her ailing mother in Indonesia. Pastor Jim led his final service on 7 August, and the next day flew to join family members in Jakarta.

Pastor Jim was ordained in 1982, celebrating 40 years of ministry in January. He served in parishes at Whyalla and Waikerie in South Australia, and in the Melton, St Albans and Sunbury congregations in the north-western suburbs of Melbourne. He also served a term as manager of theological books at Openbook Publishers.

Pastor Jim arrived in Wellington on Anzac Day 2013 and served at St Pauls for more than nine years.

He served as pastors’ representative on the LCNZ’s Council of Synod from 2015, then assistant bishop from 2017 until his retirement. The appointment of the assistant bishop is made by the Synod of LCNZ on the nomination of the pastors, and as Pastor Jim’s retirement came between conventions, the Council of Synod has appointed Pastor Nich to this position on the nomination of the pastors.

Rosie Schefe is Lutheran Church of New Zealand District Administrator and former editor of The Lutheran.

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Agape in name, nature and action

The Greek word agape describes a love that is pure, unselfish and unconditional. With the aspiration of reflecting this sacrificial love, the Basel Christian Church of Malaysia’s (BCCM) day centre for children living with disability bears this word in its name. Ms Yap Pak Shun, a member of the BCCM Central Education Board, explains.

Social concern is Christian love in action. It expresses the faith and hope of the human spirit we have in Christ through the practical demonstration of love to the community, especially to those who are less fortunate, regardless of their race, language and religion.

The Basel Christian Church of Malaysia’s (BCCM) Agape Centre in Sandakan, East Malaysia, enacts this love. A day care centre for children living with intellectual and developmental disability, it was established on 10 January 1994. It opened with an enrolment of two students and two teachers, using local kindergarten facilities. Having relocated to the Rumah Wargatua Sri Harapan, Jalan Sibuga Senior Citizens Home in 1998, today it serves 18 students through various programs and activities (pictured top) and has four teachers.

The centre is managed by a committee grounded with the clear vision of showing Christ’s love in a practical manner. One of the main objectives of its establishment was to give children living with disability an opportunity to learn everything they need to live independently in the community and be accepted by the community.

Agape Chairman Mr Chris Lo Lie Meng says the centre is ‘committed to reaching out with compassion and Christian love to help’ children with intellectual and developmental challenges, ‘so that they can live to celebrate life over their own limitation’.

Centre teachers Rena SangFong, Jukinah Ujin, Rossani Edward and Flora Gurandi (pictured above right) say the wider community needs to ‘work together to help these special children and be sensitive to their needs’. ‘As Christians, we should love them, care for them, and see to it that they are not marginalised’, they say.

The running of the BCCM Agape Centre is dependent on donations from charitable organisations, church members and the public.

We especially thank LCA International Mission for its generous donation of AU$6,457.65 – $4,457.65 from Immanuel College Novar Gardens and $2,000 from the Stamps for Mission program. This money is being used for upgrades of the Agape Centre and to buy teaching and learning resources.

God’s grace is more than sufficient to sustain us! Let us all work together to help these special children and raise their hope and dignity.

The LCANZ, through LCA International Mission, has a long-term partnership with BCCM and supports ministries in Sabah Malaysia thanks to donations from our Lutheran family. LCA International Mission also coordinates volunteer opportunities and facilitates congregational and school mission partnerships between the churches. Read more uplifting stories in Border Crossings, included with this print edition of The Lutheran.

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The idol of the self … in our church and our world

by Michael Lockwood

Years ago, when I first began reflecting seriously on the idolatry of contemporary society, my goal was to understand the beliefs of those outside the church so I could bring them the gospel.

Yet the more I reflected on the idolatry of the world, the more I realised that the same idolatry had infected the church and my own heart too. Just as the ancient Israelites were tempted to worship the Lord and Baal as well, so we easily slip into thinking we can serve Christ without relinquishing the idolatrous agendas of our society.

In past ages, people worshipped gods of wood and stone. In the West today, we mostly just worship ourselves. This problem is as old as Adam and Eve, who wanted to be like God. Nevertheless, our society has sunk to new lows with its dedication to the worship of human beings, and all too often we Christians fall into the same trap. I therefore will explore three ways in which this idol is evident in us and our world and how the true and living God can set us free.

THE PROBLEM

  1. Who do we love? We love ourselves.

 Our secular world can propose nothing greater to live for than individual happiness and equates happiness with the fulfilment of our desires. Thus, the goal of life is to get the world around us to give us what we want.

This idolatrous self-interest is not restricted to those outside the church. The reality is that we all love ourselves too much. We may not always like ourselves, but we are self-interested and want the world and even God to revolve around us and give us what we crave. Often, we put a religious spin on this. We slip into thinking that if we are sufficiently virtuous or pious, God and those around us should reward us by bending to our will. We are then inclined to get angry with God or lash out at others when this strategy fails.

Furthermore, the church often panders to this idolatry. Pastors become people-pleasers. Churches try to cater to people’s felt needs, hoping to be rewarded with popularity. In the process they lose sight of giving people what they really need, the Bread of Life.

Paradoxically, this pursuit of our own happiness does not bring happiness. We were not created to be at the centre of the universe, and neither God nor the world around us will allow us to pull them into our orbit. It is God’s will that will finally be done, not ours, whether we like it or not.

  1. Who do we trust? We trust ourselves.

Our society repeatedly tells us to believe in ourselves and its fundamental assumption is that there must be a human answer to every problem. This appeals to our sinful pride, which wants to be able to say, ‘We can do it’, rather than giving glory to God as the one who provides.

People in the church are not immune. All too often we say we trust in the Lord when our behaviour shows that we are really trusting in ourselves or other human beings. For example, what do we do in a crisis? Often, we call a meeting, in which we pray for two minutes and then plan and strategise for three hours. We never dream of calling on the church to pray all night as we see in Scripture, and as I have witnessed among Christians in Nepal. This pattern reveals the extent to which our faith is really in ourselves and not in the God who answers prayer.

This idolatrous self-reliance is expressed in how we relate to all three members of the Trinity. For example:

  • Our Heavenly Father promises to care for our earthly needs. Yet often our prayerlessness, workaholism and desperate groping after earthly things reveal that we are really trusting in ourselves to provide.
  • Our Lord Jesus Christ is the one who justifies us. He alone makes us acceptable in God’s sight and worthy to hold our heads up high. Yet too often we seek to justify ourselves instead and turn our own righteousness into an idol we put in his place. We make excuses, point the finger, pass the buck, exaggerate our virtues, downplay our vices, go fishing for praise and try to claim that the wrong we have done is really right, instead of confessing our sins and glorifying Christ as the one who forgives and saves us.
  • The Holy Spirit is the one who enlightens us through his word, works faith and its fruits in our hearts, and so builds God’s church. Yet all too often we seek to enlighten ourselves and turn our own wisdom into an idol. We neglect God’s word as if we are too clever to need it or set it aside for the sake of human opinions. Then we try to build the church or reform our own lives through our own efforts.

These efforts inevitably fail. Like all idols, the idol of the self demands great sacrifices from us, but then it lets us down since we have neither the strength, virtue, nor wisdom to take God’s place. Whether we like it or not, we are totally dependent on him. When we act like we do not need him, we guarantee that we will end up sinking exhausted under the weight of our foolishness, failure and sin.

  1. What do we fear? We fear everything.

Our humanistic society is an anxious place. This is the hallmark of idolatry. When we turn to idols, trusting them to provide for us and take our fears away, they inevitably fail us, so the fears remain. The same is true when we trust in ourselves or other people. The more we do so, the more anxious we will be about our performance and the things we cannot control.

The COVID crisis did not create this anxiety, but it has revealed it. In this crisis, our society has fractured into two camps, both of which are driven by fear. One side has been fearful of COVID and has trusted in human measures like masks, lockdowns, and vaccines to manage this fear. The other side is more fearful of things like censorship and creeping authoritarianism and has fought these fears with social and political activism. Both sides would be less frantic if we spent more time looking to Jesus.

THE SOLUTION:

The God who gives us every good thing by grace.

The good news in this situation is that the true and living God wants to give us by grace all the things we have vainly tried to supply for ourselves.

This true God has come to break us out of our narcissistic self-focus. He wants what is best for us and is able to deliver. Yet he knows that this involves us dying to our destructive self-centred desires.

True joy is not found in getting whatever we want, but in learning to want what God wants. The blessed life is one that revolves around him and his will for us, which is always gracious and good. We are free to live this way, since he has promised to give us everything we need by grace, apart from our self-centred striving.

God has got our backs, so we can forget about ourselves, and instead focus on serving him and those around us as he calls us to do.

This same God now calls to us: ‘Trust in me. I will give you by grace what you have failed to provide for yourselves. I will feed you, clothe you, protect you, heal you, forgive you, honour you, empower you, delight you, instruct you with true heavenly wisdom, and welcome you into my kingdom.’

Furthermore, this God has come to calm our fears. The most frequently repeated command in the Bible is ‘fear not’.

Fear the Lord and him alone and then you will have nothing to fear, since he is gracious and he is mighty, and he has conquered everything that can bring you harm.

When Peter took his eyes off Jesus, he became afraid and started to sink.

How often have we not done the same? Yet while his eyes were on Jesus he could walk on the waves. The same is true with us.

By ourselves we can do nothing. We cannot provide for our earthly needs, save ourselves from death and hell, still our fears or fill the aching void in our souls.

Yet the true God is calling to us and saying: ‘Look to me, and me alone, in every dimension of your lives, so that your cup runs over with what my grace supplies.’

Rev Dr Michael Lockwood serves as a theological educator for LCA International Mission and has recently been called to teach in Taiwan. He is the author of The Unholy Trinity: Martin Luther Against the Idol of Me, Myself, and I.

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Super merger to deliver ‘best retirement outcomes’

Lutheran Super members can look forward to some exciting retirement benefits as a result of the superannuation fund’s decision to merge into the Mercer Super Trust via a successor fund transfer later this year.

That’s the view of Lutheran Super Chair John Grocke, who said the move would broaden services, options and support for members of the $700m-plus not-for-profit fund, which was established by the Lutheran Church of Australia in 1987 to enable church employees to plan for their retirement. Any LCANZ member was able to choose Lutheran Super as their superannuation fund from July 2019, when it became a public-offer fund.

Mr Grocke said the merger, which was announced in August by Mercer Super and Lutheran Super, was in the best financial interests of Lutheran Super’s 5,600 members, including more than 340 pensioners.

‘From the outset, we have sought a merger partner that could deliver the best retirement outcome possible for our members’, Mr Grocke said.

‘Following a rigorous process, we’re pleased to have chosen the Mercer Super Trust, where our members will access a wider range of services, options and personalised support to get the most out of their super or pension. Importantly, the merger will ensure that members continue to benefit from our tailored balanced investment option as well as other characteristics of the existing plan.’

Lutheran Super’s Balanced Growth (MySuper) option has performed strongly against its peers over the past five years. It continues to exceed the MySuper median as of June 2022 reporting.

In October 2021, it was named as one of the Top 10 growth funds by Australian online investment advisor Stockspot. It will continue as the MySuper option for Lutheran Super members in the Mercer Super Trust.

‘From strong investment performance to competitive fees, we’re proud of what we have achieved on behalf of our members over the years’, Mr Grocke said. ‘We know that our members’ best interests will continue to be protected as they join Mercer Super.’

Mercer Super Chief Executive Officer Tim Barber said the firm, which has provided administration, investment management and consulting services for Lutheran Super over many years, looked forward to continuing its service to members.

‘Mercer is proud of its long-term partnership with Lutheran Super’, he said. ‘We know well the deep commitment they have to helping their members enjoy a healthy retirement, and we look forward to welcoming them to Mercer Super.

The Mercer Super Trust currently manages more than $30 billion in funds and leverages the scale of Mercer globally, which has US$346 billion in assets under management. Upon completion of the Lutheran Super successor fund transfer and the recently announced successor fund transfer of BT Super, the Mercer Super Trust will have more than $65 billion in funds under management.

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God’s own adventure

by Helen Brinkman

When John Belani arrived as a young single man in an Austrian refugee camp in 1957, he was seeking a life of adventure in the Congo.

At 23, the cabinet maker had left his homeland of Slovakia and knew no-one in the camp of 2000 people. He was set on migrating to the central African nation in search of rainforest hunter-gatherer people (pygmies) and wild animals.

However, the sound of hymns coming from a nearby hall led him not only to his future wife, but an unexpected change in plans.

‘I was walking through the camp and heard singing at a church service, led by a pastor from Slovakia who was preaching in Hungarian’, recalls the Victorian octogenarian.

‘After the service, there was a young girl and we met. She wanted to go to Australia, but I wanted to go to Congo. I was a silly young man looking for adventure.

‘No-one could convince me otherwise, and I didn’t know whether I should follow my brain or my heart.’

That lovely ‘young girl’ was Anna, who was from a town 25km from John’s hometown, who would become his wife and life-long companion – in Australia.

‘I thank God every day that he brought me to this lucky country through my wife’, says John, who’s now 87.

The Lutheran World Federation sponsored the pair to travel from Austria to Australia by ship in January 1959.

Their first stop was the Bonegilla Migrant Centre near Wodonga in Victoria, where they stayed for several weeks, awaiting the start of the Mildura grape harvest.

On their third day there, the camp chaplain organised for John and Anna to be married at the Lutheran church in nearby Albury, New South Wales, lending them a small van. The entire wedding party squeezed in for the trip.

After the grape picking season, they settled in Melbourne, welcomed by the local Slovakian community, and John went back to his trade as a cabinet maker.

Instead of pygmies and wild animals, they found peace and freedom.

But they certainly haven’t missed out on adventure!

They have made mission trips to Papua New Guinea and South Sudan.

‘My wife and I love to travel and have been truly blessed to be able to see many places where we have had the opportunity to serve our Lord by sharing our time, talents, and resources’, John says.

Their year in PNG in 1962–1963 was a personal favourite. Sparked by an article in their church paper calling for builders to volunteer their time to teach the locals the trade, John and Anna journeyed to the island of Siassi, also known as Umboi, off the coast from Papua New Guinea’s second biggest city of Lae. There, they built a classroom, house and dormitory for the local high school.

Two trips to South Sudan in 2007 and 2010 also remain close to their hearts, where they were moved by faith to plant a Lutheran church, school and orphanage, which they still support.

‘We thank God every day we have been blessed with good health’, John says.

‘God blesses us with more than we need, many times more, and we’re just giving it back to those who need it.’

Just after his 80th birthday, John was awarded the Medal of the Order of Australia for his services to his local Laverton community. This includes co-founding the Good News Lutheran College in Tarneit, Melbourne’s west, and the Slovak Social Club in Laverton.

John also donated land to build the Christ the Lord Slovak Lutheran Church in Laverton in 1974, where the pair still worships. They’ve been active members since, coordinating a monthly lunch and fellowship group for pensioners for almost 40 years.

John still works four days a week in his Laverton construction company with son Joe. He spends Thursdays with Anna and works in his garden, tending his vegetables.

‘Family is my single-greatest passion, and I am humbled to share my table at our weekly family dinner with my children, grandchildren and now also my grandchildren’s partners’, he says. ‘Together we pray and give thanks for our time. Lively conversations covering many and varied topics are keeping my mind active and connected across the generations.’

Reflecting on his life, he adds: ‘I strongly believed God had a plan for us. Philippians 4:19 tells me that God knows me, he knows me as a sinner and he tells me that I am his and he is mine, there can be no closer relationship.

‘And whatever I need he will provide. Nothing and nobody can upset me because God is with me, he is guiding me, and he will provide for me and everybody despite our sins.’

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Sharing the gift of life

by Lisa Mcintosh

In 2008, 39-year-old Darren Forrest contracted a virus that caused his kidneys to malfunction. Unless a compatible kidney donor was found, Darren would need to go onto the life-altering routine of dialysis, something medical professionals wanted to avoid. Family members were tested for compatibility and, while his mum, Marg, was very keen to be the donor, only his father, Geoff, was a match.

Willing to donate a kidney to his son, but also feeling as though he had no choice in the matter, Geoff, who was then 65, underwent a year of very extensive medical tests – between 20 and 30 in number according to his estimates.

However, in the last scan, doctors found lumps on his lungs. The transplant was put on hold due to concern that Geoff might have cancer. The medical team decided they could test again three months later to confirm that the lumps were benign.

‘The whole process took more than a year from start to finish’, says Geoff, who taught and then tutored at Immanuel College in suburban Adelaide across
a period of more than 35 years from 1981. ‘And they tested for everything. It was very reassuring to me. Because I was older, they had to check absolutely everything to ensure that I wasn’t going to get cancer or anything that would leave my remaining kidney damaged.’

While the lead-up to the transplant impressed Geoff, what happened afterwards was painful – physically and emotionally. Darren was in intensive care after the operation with nursing support throughout, but Geoff was put in a public ward that accommodated a violent patient with dementia and then was sent home from hospital after two days despite not feeling well enough to be discharged. He split his stitches due to the extreme pain and the effect of the drugs he was given, but was unable to access promised nursing support through a 24-hour hotline.

Naturally, though, there were plenty of good outcomes of Geoff’s sacrifice. The amount of the chemical waste product creatinine – which is removed by the kidneys – in Darren’s system had been at near-fatal levels before the transplant, but the improvement was dramatic. ‘The transplant happened at about 8am and by midday, it had gone down from 2000 to 200’, Geoff says. ‘So, the kidney started working straight away – it was incredible.

‘The transplant also enabled Darren to have a child so, indirectly, I was responsible for that, too. So, all that was really good, but it was much harder on me than I thought it would be. I still would have done it, don’t get me wrong. But I also resented the fact that I felt that I didn’t have a choice.’

Thankfully, Geoff’s experience of a lack of post-operative medical support was not typical of other donors that year from the same hospital. The donors were asked to share their experiences with health practitioners at a meeting. ‘All these other people were saying it was the best experience of their life’, Geoff says. When it came to his turn, he says the surgeon was ‘shattered’ by what had happened to him, because she said they hadn’t paid enough attention to the donors while focusing their attention on the recipients.

Geoff, who was raised in the Methodist church and had taught at an Anglican school in New South Wales, before joining the staff at Immanuel College and becoming involved with the Lutheran church through the chapel services there, says he has often pondered the interplay between Christian living and the ethics of organ donation. ‘Is it playing God or is it just like any other advances in medical treatment?’, he asks.

However, it was his second experience with organ donation and, more particularly, the sudden death of his wife of more than 49 years, Marg, that he says shook his faith to the core.

In 2015, Marg, who had also been a teacher and, like Geoff, was at that time tutoring Indigenous students who boarded at Immanuel, fell one day at work and hit her head. Otherwise fit and healthy, Marg played golf and worked in the two days following before a severe headache led to her being hospitalised. Within a further 24 hours, she was in a coma from which she never recovered. Marg was on life-support for two days, with Geoff and his children, Darren and Kerry, keeping a hospital bedside vigil.

Geoff knew Marg wanted to be an organ donor. However, when the family was told that donating her heart and lungs would mean a further two days on life support, it was too much to ask. ‘And so we said. “No, we don’t want that”’, Geoff says. ‘We were able to donate two kidneys, and that’s what she would have wanted because of Darren.’

Even more traumatic for the Forrests were the three hours of interviews that followed Marg’s death with the workplace health and safety regulator and the organ donation representatives, including highly personal and even ‘revolting’ questions. ‘It was hell’, says Geoff, who hopes there will be procedural change that will save other families going through what they endured.

‘The whole thing with Marg’s death rocked my faith because I’m thinking, “Why me?” I’ve had a friend who was five minutes from dying due to blocked arteries – now they’ve had a quadruple bypass and they’re fit as a fiddle. And I’m thinking, “Why wasn’t Marg given that chance?” I don’t like the suggestion that God simply needs her more than others.’

However, Geoff says the tragedy has changed his outlook on life and relating to loved ones. ‘I’ve learnt that life is very precious’, he says, adding that it’s critical to treasure the people you love while you have them. ‘And remember to tell them that you love them.’

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Remembering Strehlow a hundred years on

by Pastor Neville Doecke

It would seem a rather sad occasion to spend two consecutive Sundays commemorating the death of an important person, particularly if their life was cut short at the age of only 50 years.

But that is what happened at Hermannsburg in Central Australia recently, as the community celebrated the life and work of Lutheran missionary Carl Strehlow. Carl and his wife Frieda are remembered for their service among the Western Arrarnta people of the region, and Carl’s legacy includes extensive Bible translation work and writings on First Nations languages and cultures.

Commemorative worship services on 24 and 31 July 2022 were held at two locations, one at Hermannsburg and the other 300 kilometres south-east at Horseshoe Bend on the Finke River.

The sermon text for the Hermannsburg service, Isaiah 55:8,9, was preached by Ingkaarta Neville Doecke and translated into Arrarnta by Pastor Marcus Wheeler to nearly 300 people gathered outside the Old Church at Hermannsburg. It leads us to think of God’s thoughts and plans. God’s big picture takes in more than the present. ‘All things work together for good’, as Romans 8:28 reminds us.

In 1922, Carl Strehlow died while trying to reach medical help after becoming seriously ill with dropsy. His tragic journey to Horshoe Bend, viewed 100 years later, reveals God’s ‘big picture plan’. Hermannsburg Mission did not close down. Frieda found fulfilment in six valuable years working as matron of Immanuel College. Their young son Theo grew up to follow in his father’s footsteps and continued to make huge linguistic and anthropological contributions. Most importantly, the Western Arrarnta people, led by the strong faith and commitment of ‘Blind Moses’ and other evangelists, continued to preach, teach and spread the message of God’s amazing love for his people.

The gospel message did not die with Carl Strehlow! Aboriginal pastors from all the language groups in Central Australia continue to sow the seeds of the gospel. ‘“The words I speak,” announces the Lord, “will not return to me without producing results”’ (Isaiah 55:11).

The sermon text for the Horseshoe Bend memorial is etched on the base of the cross on Carl’s grave – Hebrews 11:25,26. Sixty people travelled four hours from Alice Springs to gather in the dust and burrs at the bottom of a small hill to ponder Carl’s fateful journey and hear God tell us that his big picture plan includes two important details. For believers in Jesus, there will be hard times and suffering, but we must look ahead to the gift God has for each of us – life forever with him. The grandson of Carl and Frieda, John Strehlow, who had made his own rather difficult journey to travel from the UK to Alice Springs, unveiled a plaque to commemorate the occasion.

We praise and thank God for his big picture plan that wove together the lives of Carl, Frieda and the Western Arrarnta people for his continuing work of growing the gospel.

This story was first published on the LCA South Australia – Northern Territory District website and through Online Together eNews.

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God’s strength provides a career in caring

Every morning when Shirley Klinge looks out of her window at the Tabeel retirement village at Laidley, she gazes at the hills at Cunninghams Gap, a pass over the Great Dividing Range connecting coastal Brisbane to the Darling Downs, in southeast Queensland.

Visible from Brisbane on a clear day, the mountains are a reminder of her favourite psalm, and the source of her strength: ‘I look unto the hills, that is where I get my strength from’ (Psalm 121).

Shirley’s home in the picturesque Lockyer Valley, nestled between the peaks of Mount Cordeaux and Mount Mitchell, is perfect for where God has placed her.

‘God’s given me gifts, so why not use them to the best of my ability?’, asks Shirley, who turns 74 this month.

So, she has done just that through a lifetime of care for the people of her community.

Shirley’s passion for caring for others has touched people through all life stages, from children as young as two, to elders as old as 108 years.

The trained nurse spent a decade from 1985 as director of nursing at Tabeel aged-care home at Laidley – in the same location where she and her husband of 52 years David have since moved into the retirement village.

She’s also run a childcare centre, worked in a hospital casualty department, been an in-home nurse, and a voluntary parish nurse, and provided chaplaincy support to the valley’s Faith Lutheran College.

‘I’ve gone where the need has been and then paid work often followed’, Shirley says.

Despite several failed attempts to retire from 2013, she is hoping her current attempt will allow her to spend more time caring for the member groups of the West Moreton Zone of Lutheran Women Queensland, of which she is president.

‘I do love my guild work, it’s women supporting women in the church’, Shirley says. ‘Until COVID hit, I visited every parish in the zone, and in August I will start again, just to let them know they are not on their own, that Lutheran Women of Queensland care for them.

‘That’s what I want retirement life to be about, but I haven’t quite found it yet.’ What she has found in her lifetime of caring is the skill and sensitivity to be a caring companion.

Since finishing work at Tabeel, Shirley has previously been called back to serve as chaplain, and now does paid relief work when the current chaplain, Pastor Noel Burton, is on leave. Shirley often also volunteers in palliative care chaplaincy in a role she finds very rewarding using her nursing skills.

‘There’s no greater privilege’, she says. ‘Many a night I have gone in to stay with them, especially ones with no family around to support them. It’s all the little things that can provide that last special touch, a back rub, sharing Bible readings and their favourite music.

‘I ask God to please give me the gifts and inspiration I need to give them what they need in their last hours.

‘To me, it’s just special. It is beautiful, peaceful, and it’s just a privilege, especially in the early hours of the morning.’

From when she was a little girl, Shirley knew she was going to be a nurse.

Born in Kingaroy, in Queensland’s South Burnett region as the second eldest of five, she grew up on a peanut farm in nearby Kumbia, before going to boarding school
in Warwick.

‘When I finished school, I did dental nursing until I was old enough to do my nursing training from 1966 to 1970’, Shirley recalls.

Her future husband David, a diesel fitter, was working across the road from the hospital. They wed just after she graduated, and they moved to Mt Isa for work. That is where they had their two sons, Nigel, 50, and Nathan, 48, and where she became director of the St Pauls Lutheran Church Child Care Centre.

And, after a life of caring, what is Shirley’s secret ingredient? ‘God loves us, so you’ve got to love everyone else’, she says.

Now, in her (most recent) retirement, Shirley is an elder in the Laidley church, president and treasurer of Redeemer Lutheran Women’s Fellowship and convenes the congregation’s funeral catering group. And she loves her roles with Lutheran Women of Queensland.

Shirley’s also been awarded life membership of the Lutheran Nurses Association of Australia for her volunteer pastoral nurse role.

Her tip for lending a helping hand? ‘Do what makes you feel comfortable’, Shirley says. ‘You’ve got to be comfortable with what you do … other than running a mile the other way!’

Just look to the mountains!

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