by Helen Heinrich

My husband Rob and I were born and bred in the Victorian Mallee town of Rainbow, and love the lifestyle and freedom that being on the land brings.

We have experienced drought periodically since our childhoods.

In 2016, we heard about the Burrumbuttock Hay Runners, based out of the New South Wales Riverina. It involved loading donated hay and straw onto semi-trailers and driving it to drought-affected farmers in isolated areas.

We contacted Brendan Farrell, who started the Hay Runners in 2014. Since his first solo run, there have been 14 hay runs to help farmers in New South Wales and Queensland, with convoys of up to 260 trucks.

It’s a great feeling to give from your heart and of the product of your own land, as well as having our own community donate hay. It’s an Australian spirit of grace.

Since 2016, we have made two more trips to outback Queensland. Unfortunately, we missed out on last year’s hay run as God had other plans. I was diagnosed with leukaemia a few weeks before we were to leave and I was devastated that I couldn’t make the trip.

But after months of chemotherapy, a bone-marrow transplant and going through recovery, I was cancer-free and strong enough to make this year’s hay run to Quilpie in south-west Queensland.

Bumping along the roads seeing our country’s beautiful sights, I thanked God for getting me through a very long year and for my returned health.

As we arrived at the sweltering town of Quilpie, we were greeted by locals waving and holding banners to thank us. The drought hasn’t taken these people’s fight and passion away – they are pushing through even though it is tough.

We have met some wonderful people and made great friends through the hay runs and we hope to do more trips to help our fellow farmers throughout Australia.

We pray for rain and strength for these areas of devastation and know that some day we will return to see their land flourish and new hope for their future generations.

Helen and Rob Heinrich are members at Rainbow Lutheran Church, Victoria.

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by Lisa McIntosh

Ian Unger’s family has farmed sheep and grown cereal grain in the Parkes area of central-west New South Wales for four generations and he’s been on the land himself for more than 60 years, experiencing drought multiple times.

But late last year Ian said the big dry then gripping large parts of New South Wales, and sections of Queensland and South Australia was unlike anything he’d experienced, due to its expansive reach.

‘We’ve had droughts in 1982 and 2002 that were equal to this one locally but I’d never seen a drought quite like this one, because it was so extensive’, says Ian, who has hosted a fundraiser for drought-affected families with wife Marion (see page 30), and is a founding member of a local depression and suicide prevention support group, which aims to support rural people through mental health struggles and raise community awareness.

The member of St Paul’s Lutheran Church Parkes says, thankfully, the drought has eased in some areas over the past few months.

And while floods have hit North Queensland, with formerly drought-stricken graziers now losing livestock to drowning and pneumonia, many parts of Australia are still without any rain or enough to make a difference to the growth of crops and feed, and the welfare of stock.

Andrew Kotzur, managing director and co-owner of a bulk handling and storage facilities manufacturing company that bears his family name, says that while there are currently pockets of very productive farmland around Australia, some people are facing extreme conditions.

‘I remember joining my father in our family business in the 1982 drought’, says Andrew, whose company has hubs in Walla Walla New South Wales and Toowoomba in Queensland, but services all of the grain-growing areas of Australia. ‘I have seen a few droughts. But there are areas – and significant areas – where I have never before seen it as bad as what it is this year.’

In South Australia, at the ominously named Worlds End near Burra in the state’s mid-north, Stephanie Schmidt says the area’s near-record low rainfall last year was devastating for their family.

‘2018 was the worst year we have experienced’, says Stephanie, who helps out husband Simon on their sheep, wheat and barley farm when she can, along with looking after the bookwork and finances, caring for their two young children, and working part-time.

‘2017 was a fairly poor year; however in 2018, we had a total of around 140 millimetres for the year which is almost our lowest rainfall on record. The highest rainfall we recorded in one sitting was 6 millimetres. Because of this, the majority of our crops failed for 2018.

‘We have destocked a lot of our sheep and at this stage we have not mated our sheep for lambing this year. Because of this we have not had any income from our farm and will not have any income from our sheep for at least the next year.’

Farmer-grazier Richard Pietsch, who has sheep and cattle and some lucerne on a property at Inglewood on southern Queensland’s Darling Downs, also has had to sell stock due to a lack of feed. He compares the current big dry with his first experience with drought as an 18-year-old in 1965.

‘You get dry times and I’d say I’ve experienced a drought officially seven or eight times, but this is a particularly bad one and so it relates very much to 1965’, says Richard, who was a member with wife Marie at the recently closed Millmerran Lutheran Church, but now will make the 110-kilometre journey each way to go to church at Pittsworth at least once a month, along with house-based church services at Millmerran, a ‘mere’ 70 kilometres from their home.

Andrew, who is the chairperson of Zion Lutheran Church Walla Walla, believes that, while some people on the land are facing desperate times, many farming communities are better able to cope these days with the fickle nature of the seasons.

‘I actually think a lot of growers are more resilient and better prepared for these events than they were in the past’, he says.

‘I don’t want to discount the fact that some people are doing it really tough. But there are a lot of people who are better managing what they’re doing.’

But while the geographical diversity of the business Andrew co-owns with wife Michelle means it has some shelter from the fallouts of drought, the company has not been immune to the rural downturn and has had to lay off some staff.

‘It has certainly impacted us – we’ve downsized along the way to enable ourselves to ride it through. [Letting go staff] are certainly the hard decisions’, Andrew says.

For not only does drought have an economic toll, it also has social, emotional and psychological effects on individuals, families, businesses and communities.

‘It’s hard; mentally it’s very tough and as you get older it’s harder to deal with’, Richard says. ‘Your faith’s very important but you can still get down.’

Stephanie, who works two days a week as a psychologist and who attends Geranium Plains Lutheran Church with her family, says one of the most difficult aspects of drought is not knowing how long it will last.

‘The emotional toll of the unknown starts to weigh on us, but in a way it has also brought us together stronger as a family’, she says. ‘We try to practise gratitude daily. I guess when you lose things that you didn’t expect to lose, it makes you even more grateful for what you have.’

Stephanie is inspired by her husband’s faith in facing the unknowns in their future. ‘My husband’s faith definitely is one of his biggest strengths’, she says. ‘During uncertainty, he is able to pull on his faith which helps him get up and face another day, another year of the unknown.’

Ian certainly believes that, even in the direst of circumstances, ‘in all things God works for the good of those who love him’, as Romans 8:28 promises.

‘There is a hand of protection that is there but not always seen’, he says. ‘When people ask, “how come you’ve got a drought when you go to church every Sunday”?, I can answer that I don’t have to worry about the future.’

Andrew agrees. ‘I think it’s your Christian faith that gives you a positive outlook. We’re not in this on our own’, he says. ‘What will be is in some ways out of our hands but we still have to make the best use of our talents and skills. Ultimately it’s about a lot more than worldly things and what might happen this week or this year.’

The LCA Disaster & Welfare Fund is receiving donations to support struggling farming communities, as well as to those affected by the Queensland floods. To contribute via the LLL online, click here. Alternatively, you can deposit a donation into the following account: LCA Synod Ac; BSB 704942; Account 100698743.

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These three pastoral ministry graduates from Australian Lutheran College are stepping out in faith to begin their first assignments in 2019. Here they give us some insight into what has led them to answer their call to service.

Mathew von Stanke
Age: 36
Family: Wife Elise, daughter Lily, 8, sons Aaron, 5, and Noah, 1
Home congregation: Tuggeranong ACT
Assigned to: Newcastle NSW

Who were the most influential people in your life growing up? My parents and grandparents. My youth leaders and camp leaders were significant role models as well.

Who are the most influential people now? Though they have both passed away, my Dad and grandfather continue to inspire me and influence who I am probably more than anyone else (except Jesus!).

What did you do before you went to Australian Lutheran College (ALC)? I worked as a teacher in an independent Christian school in Canberra. I also worked for Anglicare in Canberra as a youth worker/teacher.

Who or what encouraged you along the journey towards beginning pastoral studies? In Year 12, friends, pastors and teachers tried to have me consider pastoral ministry. It wasn’t until I had been teaching for nearly five years that memories of these conversations niggled away until I could ignore them no longer. Pastors Neville Otto and Greg Fowler also helped me to finally come to terms with the idea.

What is your most relied upon Bible verse and why? It’s hard to say which parts of Scripture have been most important. But, as I prepare for pastoral ministry, I have found much comfort in Philippians 4:13, ‘I can do all things through Christ who strengthens me’.

The most important thing people need to know about God is … that he loves you, no ‘ifs’ or ‘buts’. He made you, he loves you and because he loves you, he died for you and saved you. Growing in the understanding of his love for you changes your life.

Lucas Matuschka
Age: 32
Family: Married to Elizabeth (Beth)
Home congregation: Hobart Tas
Assigned to: Rainbow Parish Vic

Who were the most influential people in your life growing up? Mum and Dad, definitely, but also our pastor and other relatives, my paternal grandmother in particular.

Who are the most influential people now? The same as before, but with my wife in addition.

What did you do before you went to ALC? I worked in an independent hardware shop for a while, which I enjoyed greatly. After they closed, I worked at Eastside Lutheran College Hobart, as a bus driver (among other things).

Who or what encouraged you along the journey towards beginning pastoral studies? My family has always been very supportive and encouraging. So have my friends, and pastors John Heidenreich and [the late] Ben Mogg. Nor can I forget the support and encouragement of my wife, Beth. God himself has also encouraged me along even when I personally felt like not going through with it.

What is your most relied upon Bible verse and why? Psalm 107:1, ‘O give thanks to the Lord, for he is good; his love endures forever’. I like this text, because it reminds us of God’s love and goodness, even when things aren’t going so well.

The most important thing people need to know about God is … that he isn’t a killjoy old man in the clouds waiting to strike us down for the smallest indiscretion.

Matthew Edgecomb
Age: 31
Family: Wife Bonnie and 10-month-old daughter Isla
Home congregation: Salisbury SA
Assigned to: Strathalbyn Parish SA

Who were the most influential people in your life growing up? My parents, several teachers who taught me at high school, and my pastor.

Who are the most influential people now? My wife and daughter, as they are great reminders of the depth of God’s love for me. Several pastors have also been influential in my pastoral formation.

What did you do before you went to ALC? Studied a Bachelor of Science (Animal Science), and worked as a youth worker in a Lutheran school.

Who or what encouraged you along the journey towards beginning pastoral studies? My pastor at Salisbury, Reverend Wayne Boehm, first encouraged me to pursue pastoral ministry studies. God then used a variety of other people and youth ministry experiences over several years to lead me to ALC. Matthew 6:33 was a key verse that the Holy Spirit spoke through to finally convince me to follow God’s call.

What is your most relied upon Bible verse and why? There are too many to choose from! One would be Philippians 4:6–7, as it reminds me to come to God in prayer to receive peace when I’m stressed or anxious.

The most important thing people need to know about God is … his love and mercy are greater than the darkness and our sinful hearts.

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The LLL has been serving the Lutheran church in Australia, and helping to further its gospel mission, since 1921. If you read, hear about or come into contact with an LCA ministry, chances are the LLL supports that ministry, through grants, loans, or ongoing funds. The following stories are snippets from LLL Australia’s annual Together in Mission magazine.

LLL Mission Stimulus Grants

Arise connects community by Pastor Matt Wilksch

Connection is everything. But in spite of all the connections enabled through the internet and social media, people can feel as disconnected as ever. In our new city of Springfield, south-east Queensland, Arise Lutheran Church has grown out of the St Peters Lutheran College community. We seek to connect people with each other and especially with God.

With the benefit of the 2016 LLL Mission Stimulus Grant, Arise was able to appoint a part-time Community Connections Worker to build connections between families in our community and the new Arise congregation through several key projects.

Arise is grateful for what the LLL Mission Stimulus Grant of $25,000 has enabled, and the connections that continue to grow.

Pastor Matt Wilksch is at Arise Lutheran Church, Springfield, Queensland.

Special Purposes Fund

Rough cut men in Bundy by Pastor Wayne George

Generally speaking, men are not always known to wear their hearts on their sleeves or talk openly about what’s going on inside. As a result, many men don’t realise that they actually do not have to fight Goliath alone.

These thoughts prompted us to run a men’s conference (pictured) at St John’s Lutheran Church, Bundaberg, Queensland, under the banner of Rough Cut Men, an international men’s ministry directed by its founder David Dusek. I had been following David’s ministry via social media. So I knew that the men of our region (and beyond) needed what he had to give – encouragement and motivation.

Of course finance was a challenge. However, through the provision of our Lord and the generosity of the LLL, we were able to successfully apply for a grant. This grant of $9900 via the LCA Special Ministry Fund which is funded by grants from the LLL Special Purposes Fund, will render fruit, I believe, for many years to come; some of which will only be known in eternity.

Pastor Wayne George is the lead pastor in the Bundaberg parish, Queensland.

Child, Youth and Family Support Fund

Our passionate young adults by Vicki Rochow

‘The opportunity to meet young adults from all across Australia and beyond – people who are facing the same issues and are passionate about finding solutions – is incredibly inspiring and encouraging’, said one LCA National Youth Forum 2018 (NYF18) participant.

The forum brought 27 young adults to Australian Lutheran College in North Adelaide to ‘have a voice’. This event was supported by various LCA departments, including Grow Ministries, ALC and Lutherans for Life, and participants of the 2017 Grow Leadership Program.

Four participants from the NYF18 were invited to attend the LCA’s 2018 General Convention of Synod. As consultants, the young adults could share their thoughts about the big issues, witness the process of synod, and more deeply understand the governance of the LCA.

Vicki Rochow is the Grow Leadership Coordinator. The LLL Child, Youth and Family Support Fund generated $55,408 for Grow Ministries in the 2017/2018 financial year.

LLL Loans

Outside. Inside. Synergy – Eastside Lutheran College, Hobart Tasmania

‘It’s not what the church looks like outside; it’s what the church is inside’, a parent told Ralph Zapart, Principal of Eastside Lutheran College in Hobart.

Eastside was expanding, and secondary students needed the space that a hall would provide. With federal government funding, Eastside built the largest space possible – a tin shed, concrete floor, carpet and lighting – without any bells and whistles.

Meanwhile, St Peter’s Lutheran Church Hobart wanted to build closer ties with the school. Its sandstone building in central Hobart needed expensive renovations; so it was sold and the congregation relocated to Eastside College. As a result, the congregation now had funds to help renovate the school hall to make it more suitable for use as a church, and more versatile for the school.

Eastside received an LLL loan for their contribution.

‘Our school wouldn’t be here if it wasn’t for the congregation’, Ralph Zapart said.

LLL Mission Statement
Support the LCA in its mission.
We will do this by:
• providing business and financial support to the LCA
• providing excellent service to all customers
• safeguarding the interests of depositors.

Who is the LLL?
The LLL operates as a charitable financial institution. It provides savings accounts with deposits enabling it to provide low-interest loans to approved LCA projects, such as Lutheran schools, churches and care facilities. This year it has become an ADI or Authorised Deposit-taking Institution, which means it will be regulated under the Banking Act and by the Australian Prudential Regulation Authority (APRA). However, there will be no change for LLL customers. Its purpose remains to provide safe and secure savings for members while continuing to support the mission of the LCA.

Want to read more?
Look for the Together in Mission publication at church, contact the LLL for a copy or read a digital version on the website at www.lll.org.au/TIM

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by Mel Zerner

Living in Australia or New Zealand, many of us are blessed to lead comfortable lifestyles. We may have well-appointed homes with the latest in material possessions, the opportunity to take regular holidays and plenty of fine food to enjoy.

Sure, there are people in our societies, communities and even in our own congregations, who don’t have enough food, clothing, shelter and income to be comfortable like us. We may support welfare agencies to assist these people. But are we generous enough?

It is never easy to talk about money or giving, even among Christians. All of us still battle with our selfish – even greedy – human nature. Our ‘hip-pocket nerve’ is one of the most difficult to bring under the Lordship of Christ.

So what does Jesus say about giving? He watched folks giving to attract attention. Interestingly, none of these people is individually highlighted in Scripture. Who is? A poor widow. Jesus calls his disciples and says, ‘This poor widow has put more in the treasury than all the others. They gave out of their wealth, but she, out of her poverty, put in everything – all she had to live on’ (Mark 12:41–44).

We tend to notice glamour and power, Jesus sees true generosity.

Indeed giving is central and significant to Christian living and identity. In the early church, Christians became known for the way they shared their possessions with one another. In Acts 20:35b we read, ‘It is more blessed to give than to receive (or to keep)’.

When we think of giving, it is usually in terms of money, charity or donations. In the early church, giving did not just involve money, but also other possessions. It was characterised as hospitality, which consisted of personal expressions of Christian love to fellow believers. It included meeting the pressing physical needs of the local poor, strangers and travelling Christians, and also providing somewhere for believers to meet and worship. The Greek word for ‘hospitality’ literally means ‘love for the stranger’. Charitable giving as the proper response to God’s mercy was considered a mark of true spirituality. Generosity is a fruit of the spirit (Galatians 5:22) and liberal giving is a gift of the spirit (Romans 12:8).

Paul’s appeal to the Corinthians features a number of principles for giving. Christians ought to share their possessions generously, enthusiastically, deliberately and sensibly (2 Corinthians 8 and 9) and even ‘compete’ in being generous.

The earliest Christians regarded themselves firstly as members of the body of Christ, and took for granted their obligations to support one another materially when necessary. Have we as Christians today drifted from this point of view? A rich Christian may not be a contradiction in terms, but a mean and greedy Christian certainly is.

In 2 Corinthians 8:1–9, Paul addresses Christian generosity in the context of a collection he was raising among Gentile churches for poor Jewish Christians in Jerusalem. He makes a number of points about the gift of giving: Generosity is a gift from God. The willingness and ability to give is, in itself, an act of God’s grace.

Paul places the gift of generosity alongside other gifts of God’s grace that the Holy Spirit gives or prompts in a believer’s heart – faith, speech, knowledge, sincerity and love. As well as these, he encourages the Christians in Corinth to excel in the ‘gift of giving’.

But how do we know how much to give? Or, more correctly, how much of God’s money entrusted to us shall we keep for ourselves and our needs? After all, it has been given to us to be used in his service for the benefit of all people.

Paul’s describes our donations as a ‘grace or gift’ which God has provided. It’s impossible to have the ‘grace of giving’ without reflecting the love of God.

So how much do we give? The answer is simple: Imitate Christ. Paul said: ’You know the grace of our Lord Jesus Christ, that though he was rich, yet he became poor, so that you by his poverty might become rich’ (2 Corinthians 8:9).

In seeking to imitate Christ, it is the spirit in which Jesus acts that is all important. When Paul encouraged the Corinthians to be generous, he reminded them of Christ’s generosity. The challenge for us is to think like Jesus and, as we meditate on his grace, we’ll give our lives to him.

Mel Zerner is a member of the LCA’s General Church Board and of the LCA Finance Audit and Risk Committee, and Director of Messenger Zerner Chartered Accountants. He is also a member of St Peters Lutheran Church, Blackwood in suburban Adelaide. His reflections here were in part inspired by the book Beyond Greed, written by Moore College lecturer Brian Rossner.

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by Lisa McIntosh

The benefits of ageing in your own home are often promoted through government programs, with the backing of research. But for some people, staying at home as they age is neither preferable nor practical. Here six residents of Lutheran-managed aged-care homes and retirement villages share their thoughts and experiences about growing older in community.

The populations of Australia and New Zealand are ageing. According to the Australian Bureau of Statistics, in 2015 there were an estimated 3.5 million Australians aged 65 and over – or one in every seven people. The latest New Zealand figures show approximately 607,000 people 65 and over – nearly double the numbers from 1981.

Most Australians and New Zealanders aged 65+ are living in private households but, in both countries, more than a quarter of older people live alone. And while only one in 20 people of that cohort was in residential care in Australia in 2015, around one-third of older people needed assistance with daily activities.

For Margaret Voigt, 79, who moved into independent living at Lutheran Homes at Hope Valley in suburban Adelaide about six months ago, it was the lure of being part of a community that led to the shift from her own home. ‘Coming into a community like this is like living in a little country town, where people all know everyone; people are friendly’, she says. ‘Your church is here; all your care needs are taken care of. If you’re living on your own, it can get very lonely, so it was my choice to live here, where everything’s available. And I’m glad I made this move; it’s right for me.’

The benefits of ageing in a community environment are also clear to Jeanette Currie, 77, who has been a resident at the Lutheran Village in Palmerston North, New Zealand, for 13 years. ‘[It’s] the company of the residents and knowing that there are people close by if needed’, she says.

Greta Finger, 88, who has lived at Zion Aged Care, at Nundah in suburban Brisbane, for almost three years, had no choice but to leave her own home when she broke her arm and could not care for herself.

‘To say goodbye to my home was the hardest part of coming in to a place like this’, she says, ‘and leaving the friends and the things I used to do that I can’t do anymore. Then you have to remember the hymn we have: “Pray that I might have the grace to let you be my servant too”. I was a servant to others, which I can’t do so much of now, and that hurts a little bit. But I’m very grateful for what I’ve got, because there’s lots of things to be thankful for.’

Douglas Fisher, 75, who has lived at Calvary Retirement Village at Greensborough in Victoria for 15 years, agrees that giving up your own home is tough.

However Douglas, and many of the residents who shared their views, believe the pastoral care available in Lutheran communities is crucial for people as they age.

Hazel Ford, 89, who has lived at Glynde Lutheran Homes’ independent living in suburban Adelaide for six years, agrees. ‘As I age I feel nearer to God and l like to feel that I am going the right way to meet him!’ she says. ‘My faith is important to me because I am not afraid to die.’

Faith and pastoral care are a big part of life for Lorna Reinbott, 95, who has lived at Orana Aged Care at Kingaroy in Queensland for more than three years and was involved with the original committee which founded the home. ‘We’ve got a chapel here and we have a service every Sunday; then we have Bible study during the week’, she says. ‘It’s an assurance that God’s there with me.’

Lutheran aged care
The LCA has
• 20 Lutheran aged-care services
• 32 sites
• 335 aged-care packages offered
• 2072 residential aged-care beds
• 1825 independent living units

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With a Lutheran school in their area, the ministry focus of members at the Wyndham–Hobson Bay Multi-site Congregation in Melbourne’s west has long been on the young and families. But now that those who were founders of the congregation are ageing, the church is also setting out on a new ministry journey.

by Faye Schmidt

This year saw the celebration of 50 years of Lutheran worship in the Wyndham–Hobson Bay area and 20 years since the opening of the local school, Good News Lutheran College, Tarneit, which is now a thriving P-12 school.

Ministry to children and families remains a priority for the congregation, but we have recently also committed to a structured ministry to meet the needs of older members who have served St Philip’s Tarneit (formerly Werribee) and Martin Luther Altona North so faithfully for so long. There are times when these ageing members are in hospital, or confined to their homes, and may be alone and isolated. It is now time to recognise their service and to provide a ministry of service to them.

On the last day of Victoria’s Seniors Week in 2018, a week in which seniors are celebrated and there is a focus on their contribution to society and their needs, our church launched its Ministry with the Ageing program in Tarneit.

The Federal Government’s 2017 parliamentary inquiry into elder abuse identified neglect as an element of abuse most applicable to the ageing. This initiative is designed to ensure that as a congregation we don’t neglect the spiritual care of our elders.

Ministry with the Ageing needs to be recognised, deliberate and focused on the needs of the elderly and part of who we are as a church.

We have formed a team of interested people and identified services which will make up the ministry. These will apply to both of our worshipping centres and related elderly members but we will combine the activities where practical. All of these areas offer avenues of service for other members, too.

Wyndham–Hobson Bay Ministry with the Ageing services include:
• Pastoral visiting – regular home visits with holy communion and faith journey encouragement
• Engagement visiting – keeping contact with people and ascertaining any specific needs
• Social engagement – regular community lunches and devotional time/community worship

Faye Schmidt is the Facilitator of Wyndham–Hobson Bay Lutheran Church’s Ministry with the Ageing program.

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Grace Lutheran Church Bridgewater in the Adelaide Hills is thinking outside of the box when it comes to bringing love to life for people in need at Christmas this year.

And the hope is that the Hills church will soon be ‘alive’ with a range of hand-made ‘animals’ representing the congregation’s donations to Australian Lutheran World Service’s Gifts of Grace program.

Pastor Michael Dutschke said two members, who had for many years organised the congregation to support another aid and development organisation, approached him wondering whether Grace could do something different in 2018 as it prepared to recognise God’s greatest gift to us in Jesus. The criteria was that they would support something that would be a ‘hand up’ to people overseas in difficult situations; that the project would inspire members to become involved; that it would be something they could do together and that it would be a bit of fun, Pastor Michael said.

‘We brainstormed some ideas that would fit those categories, and decided to support the work of ALWS through “Gifts of Grace”’, he said. ‘ALWS knows what
is the most beneficial for families and communities.’

Church members built a farmyard display and pen, and made piñata-style papier-mache animals to represent those that could be purchased for needy families overseas through Gifts of Grace. When members donate or fundraise money, they put that money into a money box, and place the appropriate ‘animal’ into the pen.

ALWS Community Action Officer Julie Krause, who recently helped launch Bridgewater’s appropriately named Gifts of Grace campaign, thanked the congregation for ‘thinking outside the box’. ‘Many things sent to people overseas – despite being sent with kind hearts and great intentions – never get to those people or are not appropriate to their needs’, she said. ‘Through Gifts of Grace, gifts such as chickens, pigs, clean water and long-drop loos not only help a family have a livelihood that goes on and on, but can also save lives.’

Grace church will tally up the animal projects funded and send the donation to ALWS just before Christmas.

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The LCA will become the first national church in Australia to develop a Reconciliation Action Plan (RAP), as part of its commitment to better hear, recognise and support Aboriginal people in the church.

At the church’s General Convention in Sydney last month, Synod called on the LCA’s General Church Board, formerly General Church Council, ‘to develop and implement a RAP that will:
• assist ongoing relationship building through listening to Aboriginal people in the LCA
• support non-Aboriginal people in the LCA to gain insight into what is important to Aboriginal people
• provide a culturally appropriate mechanism by which our church together with (inclusive of) Aboriginal people and communities within the LCA can address questions of recognition and representation and
• develop appropriate ways to encourage and enable Aboriginal people to serve and lead in all aspects of church life in the LCA’.

Synod also authorised the General Church Board (GCB) to commit the necessary resources to prepare and deliver the plan and requested a report on the plan’s implementation to be given to the 2021 General Convention.

LCA RAP Project Team Member Shona Reid, who is an Eastern Arrernte Woman and a member at Ferryden Park Lutheran Church in suburban Adelaide, said a RAP would provide a list of agreed practical actions to drive our church’s contribution to reconciliation.

She said it would allow the LCA to draw on ‘existing relationships, knowledge and resources; provide greater support to its existing Aboriginal mission areas; develop stronger respect for Aboriginal and Torres Strait Islander cultures; and create opportunities for the LCA to work together, to grow strong in faith’.

‘At its core this proposal is about continuing to build upon our solid foundation of respectful and dignified relationships between the First Nations people and other Australians to enable us to come together and live reconciled in Christ’, Mrs Reid said.

‘The path to reconciliation is not a task that any one entity can undertake on its own. It is a joint movement of all people, places, races and identities.

‘We also believe that God has given us the ministry of reconciliation. As a church we carry out this ministry by proclaiming Christ’s reconciling work to all people and pleading with them to receive the friendship of God. As church we further witness to reconciliation by living in unity and peace with fellow Christians from various cultures and classes, and by promoting justice and peace among all people.’

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The discussion, debate and vote on the ordination of women and men in the LCA was an emotional one for many people at Synod.

The first item of business on Saturday 6 October was to take time out to reflect on the result of the previous day’s vote. Of the 406 delegates registered at the 2018 Convention, 161 voted in the secret ballot against the resolution to ordain both men and women; while 240 supported it. Five delegates had left Synod by the time of the vote. The Constitution of the LCA requires a two-thirds majority of registered delegates to bring about a change in matters of a theological or confessional nature.

The next morning delegates gathered at tables to pray and listen while the district bishops moved among them.

Regardless of their views on the issue, it was clear from the delegates’ discussions that there was a broad sense of sadness. Reflecting back the feelings of the table groups, South Australia–Northern Territory Bishop David Altus, pictured, said, ‘If I could put it into my own words I would say that the LCA is hurting, and hurting very badly. She’s a broken woman, hurting in all parts of the body.

‘What we’ve been hearing is a profound sense of grief, sadness and loss. We are hearing that the church will be bleeding people this very day – this is a reality. The cross of pain is all the heavier today because of what we share in common.

‘What we value and what holds us together is extremely powerful. It gives us heart and hope, despite the heaviness of our hearts today.’

Western Australia District Bishop Mike Fulwood added: ‘I witnessed the body of Christ attending to itself. I heard people listening gently and attentively to one another, trying to heal some of the hurts, the grief. There was also a sense of frustration with our process and whether it is serving us well, and with the difficulty GPC [General Pastors Conference] has had in giving recommendations to Synod.

‘There was also some sense of frustration with the voting system. The vote was defined as a “no” to ordination, when most delegates voted “yes”. How do we sit in that uncomfortable space?

‘There was a desire to be able to explore a third way – not just a “yes” or a “no”. Are there other ways we can move forward together? What does it mean for us to live in unity and diversity – what would that look like?’

‘Delegates don’t want the conversation shut down’, Bishop Altus said. ‘It’s not three strikes and it’s over – that would not honour the body in this room. At the same time they don’t want so much time, energy and resources invested into this single issue.

‘We need to get the gospel out to people; there is so much to do; we need time, energy and space to do that.’

New South Wales Bishop James Haak* proposed a motion, which Synod passed almost unanimously and without debate: ‘that Synod acknowledges the deep hurt and harm to individuals and groups that has been occasioned over the past years in the course of the debate regarding ordination, repents of the hurt, and seeks forgiveness and reconciliation with one another’.

*Bishop James Haak died suddenly on 20 October.

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